Play us a tune on an unbroken spinet, and let the bells ring, let the bells ring! Play music now: play us a tune on an unbroken spinet. Do not make echoes of forgotten tune, do not strike music from old broken keys, do not make ghosts with faded tinklings on the yellowed board; but play us a tune on an unbroken spinet, play lively music when the instrument was new, let us see Mozart playing in the parlour, and let us hear the sound of the ladies’ voices. But more than that; waken the turmoil of forgotten streets, let us hear their sounds again unmuted, and unchanged by time, throw the light of Wednesday morning on the Third Crusade, and let us see Athens on an average day. Let us hear the sound of the voices of the Greeks, and observe closely if they were all wise and beautiful at ten o’clock in the morning; let us see if their limbs were all perfect, and their gestures grave and stately, also let us smell their food and observe them eating, and hear, if only once, the sound of a wheel in a street, the texture of just four forgotten moments.
Give us the sounds of Egypt on a certain day; let us hear the voice of King Menkaura and some of the words of the Lady Sennuwy; also the voices of the cotton-farmers. Let us hear the vast and casual sound of life, in these old peoples: their greetings in the street, the voices of the housewives and the merchants. And let us hear the laughter of a woman in the sixteenth century.
The cry of the wolf would always be the same; the sound of the wheel will always be the same; and the hoof of the horse on the roads of every time will be the same. But play us a tune on an unbroken spinet; and let us hear the voices of the knights at dinner. The cry of a man to his dog, and the barking of the dog; the call of the plough-driver to his horse, and the sound of the horse; the noise of the hunt, and the sound of the flowing water, will always be the same.
By the waters of life, by time, by time, play us a tune on an unbroken spinet, and let us hear the actual voices of old fairs; let us move backward through our memories, and through the memory of the race, let us relive the million forgotten moments of our lives, and let us see poor people sitting in their rooms in 1597, and let us see the rich man standing with his back before the fire, in the Middle Ages, and his wife knitting by the table, and let us hear their casual words.
Let us see the men who built the houses of Old Frankfort; let us see how they worked, and let us see them sitting on hewn timbers when they ate their lunches; let us hear their words, the sound of their voices. Unwind the fabric of lost time out of our entrails, repair the million little threads of actual circumstance until the seconds grow grey, bright and dusty with the living light, and we see the plain unfabled faces of the people; let us awake, and hear the people in the streets, and see Tobias Smollett pass our window.
Then, play us a tune on the unbroken spinet, let time be as the road to London and we a traveller on it; and let us enter London and find out what year it is there in the Mile End Road; let it be dark, and let us enter London in the dark, and hear men’s voices, and let us see if we could understand them; and let us then find out what year it is, a lodging for the night, and see if they read mystery on us, or would fly away from us.
But there are times that are stranger yet, there are times that are stranger than the young knights and the horses, and the sounds of the eating taverns. The far time is the time of yesterday: it is the time of early America, it is the voices of the people on Broadway in 1841, it is the sounds of the streets in Des Moines in 1887, it is the engines of the early trains at Baltimore in 1853, it is the faces and voices of the early American people, who are lapped up in the wilderness, who are hid from us, whose faces are in mystery, whose lives are more dark and strange than the lives of the Saxon thanes.
The time that is lovely is the time of the fatness and of the bright colours; it is the elfin time of the calendars, and the sad and mysterious time of the early photographs. It is the time of the early lithographs, it is the time when the word was green and red and yellow. It is the time of the red barn and the windmill, and the house of the seven thousand gables; it is the time of the green lawn and the blue sky and the white excursion-steamer in the river, and the flags, the streamers, and gay brown-and-white buntings, the brass bands and the tumult of all the people who cry out Hurray, hurray!
It is the time of the boy rolling his hoop down the pink path, and of Mama in a bonnet and with a muff, and a stuck-out bottom, and Papa with a derby; it is the time of peace and plenty and the fair stripes of colour, and the iron stag. It is the time of the lightning-rod salesman and the summer boarder, it is the time of Farmer Hayseed and of Dusty Rhodes the tramp, it is the time when boys started on the downward path through cigarettes; it is a lovely time. It is the time of the lures and snares of the wicked city and of the Great White Way; it is the time of pitfalls that await the innocent country girl with a whaleboned collar and a small waist; it is the time of Palaces of Sin or the Devil on Sunday; it is the time of the Tenderloin, of the nests of vice; it is the time of the gilded resorts with mirrors and soft carpets, where the mechanical piano played and you bought champagne, and of the High Class places and the Madam who would not stand for any ungentlemanly behaviour, the time of the girls who wore evening dresses and were Perfect Ladies.
It is the time of the opera and theatre parties, and the Horse Show, and of late jolly suppers in the walnut dining-rooms; it is the time of elegant ladies with long gloves on naked arms, and Welsh rarebit in the chafing-dish; it is the time of the Four Hundred, and the great names of the millionaires — the Vanderbilts, the Astors, and the Goulds — it is the time of the powdered flunkeys and the twenty-dollar favours; it is the time of Newport, and the canopied red-carpeted sidewalks, and the great mansions on Fifth Avenue, and the splendid gilt and plush marble halls, and the time of the fortune-hunting foreign noblemen (London papers please copy).
It is the time of the effeminate fop, and the lisping ass (Oh, Percy! I’ll slap you on your wrist, you rough, rude thing, you!); it is the time of the Damned Dude who wears English clothes and has cuffs on his trousers (Hey, mister! Is it raining in London?), and he never did anything in his life but spend his old man’s money, he never did an honest lick of work in his life, he’s not worth powder enough to kill him, and if the son of a bitch comes fooling around any sister of mine I’ll beat the everlasting tar out of him.
When the songs that they sang were old and sweet, when the songs that they sang were like beauty’s from afar, and when people sitting on their porches in the dusk could hear (O sweet and low!) the corner quartette sing, “Sweet Adeline”; when the songs that they sang were “Daisy, Daisy, Give Me Your Answer True.”
It is the time of the wharves and the tangled shipping, the horse-cars by the docks, of piled-up casks and kegs of rum and molasses. There are forgotten fume-flaws of bright smoke above Manhattan; where are the lost faces that came towards us over Brooklyn bridge, where are the parted ripples and the proud forgotten ships?
By the waters of life, before we knew that we must die, before we had seen our father’s face, before we had sought the print of his foot: by the waters of time (the tide! the tide!), before we had seen the shadows in the haunted woods, before lost moments lived again, before the shades were fleshed. Who are we, that must follow in the footsteps of the king? Who are we, that had no kings to follow? We are the unkinged men. Have we left shadows on forgotten walls? Have we crossed running water and lived for seven timeles............