“You were born, I believe, in our county,” he said; “perhaps, therefore, you may have heard at some time of a curious old prophecy about our family, which is still preserved among the traditions of Wincot Abbey?”
“I have heard of such a prophecy,” I answered, “but I never knew in what terms it was expressed. It professed to predict the extinction of your family, or something of that sort, did it not?”
“No inquiries,” he went on, “have traced back that prophecy to the time when it was first made; none of our family records tell us anything of its origin. Old servants and old tenants of ours remember to have heard it from their fathers and grandfathers. The monks, whom we succeeded in the Abbey in Henry the Eighth’s time, got knowledge of it in some way, for I myself discovered the rhymes, in which we know the prophecy to have been preserved from a very remote period, written on a blank leaf of one of the Abbey manuscripts. These are the verses, if verses they deserve to be called:
When in Wincot vault a place
Waits for one of Monkton’s race —
When that one forlorn shall lie
Graveless under open sky,
Beggared of six feet of earth,
Though lord of acres from his birth —
That shall be a certain sign
Of the end of Monkton’s line.
Dwindling ever faster, faster,
Dwindling to the last-left master;
From mortal ken, from light of day,
Monkton’s race shall pass away.”
“The prediction seems almost vague enough to have been uttered by an ancient oracle,” said I, observing that he waited, after repeating the verses, as if expecting me to say something.
“Vague or not, it is being accomplished,” he returned. “I am now the ‘last-left master’— the last of that elder line of our family at which the prediction points; and the corpse of Stephen Monkton is not in the vaults of Wincot Abbey. Wait before you exclaim against me. I have more to say about this. Long before the Abbey was ours, when we lived in the ancient manor-house near it (the very ruins of which have long since disappeared), the family burying-place was in the vault under the Abbey chapel. Whether in those remote times the prediction against us was known and dreaded or not, this much is certain: every one of the Monktons (whether living at the Abbey or on the smaller estate in Scotland) was buried in Wincot vault, no matter at what risk or what sacrifice. In the fierce fighting days of the olden time, the bodies of my ancestors who fell in foreign places were recovered and brought back to Wincot, though it often cost not heavy ransom only, but desperate bloodshed as well, to obtain them. This superstition, if you please to call it so, has never died out of the family from that time to the present day; for centuries the succession of the dead in the vault at the Abbey has been unbroken — absolutely unbroken — until now. The place mentioned in the prediction as waiting to be filled is Stephen Monkton’s place; the voice that cries vainly to the earth for shelter is the spirit-voice of the dead. As surely as if I saw it, I know that they have left him unburied on the ground where he fell!”
He stopped me before I could utter a word in remonstrance by slowly rising to his feet, and pointing in the same direction toward which his eyes had wandered a short time since.
“I can guess what you want to ask me,” he exclaimed, sternly and loudly; “you want to ask me how I can be mad enough to believe in a doggerel prophecy uttered in an age of superstition to awe the most ignorant hearers. I answer” (at those words his voice sank suddenly to a whisper), “I answer, because Stephen Monkton himself stands there at this moment confirming me in my belief.”
Whether it was the awe and horror that looked out ghastly from his face as he confronted me, whether it was that I had never hitherto fairly believed in the reports about his madness, and that the conviction of their truth now forced itself upon me on a sudden, I know not, but I felt my blood curdling as he spoke, and I knew in my own heart, as I sat there speechless, that I dare not turn round and look where he was still pointing close at my side.
“I see there,” he went on, in the same whispering voice, “the figure of a dark-complexioned man standing up with his head uncovered. One of his hands, still clutching a pistol, has fallen to his side; the other presses a bloody handkerchief over his mouth. The spasm of mortal agony convulses his features; but I know them for the features of a swarthy man who twice frightened me by taking me up in his arms when I was a child at Wincot Abbey. I asked the nurses at the time who that man was, and they told me it was my uncle, Stephen Monkton. Plainly, as if he stood there living, I see him now at your side, with the death-glare in his great black eyes; and so have I ever seen him, since the moment when he was shot; at home and abroad, waking or sleeping, day and night, we are always together, wherever I go!”
His whispering tones sank into almost inaudible murmuring as he pronounced these last words. From the direction and expression of his eyes, I suspected that he was speaking to the apparition. If I had beheld it myself at that moment, it would have been, I think, a less horrible sight to witness than to see him, as I saw him now, muttering inarticulately at vacancy. My own nerves were more shaken than I could have thought possible by what had passed. A vague dread of being near him in his present mood came over me, and I moved back a step or two.
He noticed the action instantly.
“Don’t go! pray — pray don’t go! Have I alarmed you? Don’t you believe me? Do the lights make your eyes ache? I only asked you to sit in the glare of the candles because I could not bear to see the light that always shines from the phantom there at dusk shining over you as you sat in the shadow. Don’t go — don’t leave me yet!”
There was an utter forlornness, an unspeakable misery in his face as he spoke these words, which gave me back my self-possession by the simple process of first moving me to pity. I resumed my chair, and said that I would stay with him as long as he wished.
“Thank you a thousand times. You are patience and kindness itself,” he said, going back to his former place and resuming his former gentleness of manner. “Now that I have got over my first confession of the misery that follows me in secret wherever I go, I think I can tell you calmly all that remains to be told. You see, as I said, my Uncle Stephen” he turned away his head quickly, and looked down at the table as the name passed his lips —“my Uncle Stephen came twice to Wincot while I was a child, and on both occasions frightened me dreadfully. He only took me up in his arms and spoke to me — very kindly, as I afterward heard, for him— but he terrified me, nevertheless. Perhaps I was frightened at his great stature, his swarthy complexion, and his thick black hair and mustache, as other children might have been; perhaps the mere sight of him had some strange influence on me which I could not then understand and cannot now explain. However it was, I used to dream of him long after he had gone away, and to fancy that he was stealing on me to catch me up in his arms whenever I was left in the dark. The servants who took care of me found this out, and used to threaten me with my Uncle Stephen whenever I was perverse and difficult to manage. As I grew up, I still retained my vague dread and abhorrence of our absent relative. I always listened intently, yet without knowing why, whenever his name was mentioned by my father or my mother — listened with an unaccountable presentiment that something terrible had happened to him, or was about to happen to me. This feeling only changed when I was left alone in the Abbey; and then it seemed to merge into the eager curiosity which had begun to grow on me, rather before that time, about the origin of the ancient prophecy predicting the extinction of our race. Are you following me?”
“I follow every word with the closest attention.”
“You must know, then, that I had first found out some fragments of the old rhyme in which the prophecy occurs quoted as a curiosity in an antiquarian book in the library. On the page opposite this quotation had been pasted a rude old wood-cut, representing a dark-haired man, whose face was so strangely like what I remembered of my Uncle Stephen that the portrait absolutely startled me. When I asked my father about this — it was then just before his death — he either knew, or pretended to know, nothing of it; and when I afterward mentioned the prediction he fretfully changed the subject. It was just the same with our chaplain when I spoke to him. He said the portrait had been done centuries before my uncle was born, and called the prophecy doggerel and nonsense. I used to argue with him on the latter point, asking why we Catholics, who believed that the gift of working miracles had never departed from certain favored persons, might not just as well believe that the gift of prophecy had never departed, either? He would not dispute with me; he would only say that I must not waste time in thinking of such trifles; that I had more imagination than was good for me, and must suppress instead of exciting it. Such advice as this only irritated my curiosity. I determined secretly to search throughout the oldest uninhabited part of the Abbey, and to try if I could not find out from forgotten family records what the portrait was, and when the prophecy had been first written or uttered. Did you ever pass a day alone in the long-deserted chambers of an ancient house?”
“Never! such solitude as that is not at all to my taste.”
“Ah! what a life it was when I began my search. I should like to live it over again. Such tempting suspense, such strange discoveries, such wild fancies, such inthralling terrors, all belonged to that life. Only think of breaking open the door of a room which no living soul had entered before you for nearly a hundred years; think of the first step forward into a region of airless, awful stillness, where the light falls faint and sickly through closed windows and rotting curtains; think of the ghostly creaking of the old floor that cries out on you for treading on it, step as softly as you will; think of arms, helmets, weird tapestries of by-gone days, that seem to be moving out on you from the walls as you first walk up to them in the dim light; think of prying into great cabinets and iron-clasped chests, not knowing what horrors may appear when you tear them open; of poring over their contents till twilight stole on you and darkness grew terrible in the lonely place; of trying to leave it, and not being able to go, as if something held you; of wind wailing at you outside; of shadows darkening round you, and closing you up in obscurity within — only think of these things, and you may imagine the fascination of suspense and terror in such a life as mine was in those past days.”
(I shrank from imagining that life: it was bad enough to see its results, as I saw them before me now.)
“Well, my search lasted months and months; then it was suspended a little; then resumed. In whatever direction I pursued it I always found something to lure me on. Terrible confessions of past crimes, shocking proofs of secret wickedness that had been hidden securely from all eyes but mine, came to light. Sometimes these discoveries were associated with particular parts of the Abbey, which have had a horrible interest of their own for me ever since; sometimes with certain old portraits in the picture-gallery, which I actually dreaded to look at after what I had found out. There were periods when the results of this search of mine so horrified me that I determined to give it up entirely; but I never could persevere in my resolution; the temptation to go on seemed at certain intervals to get too strong for me, and then I yielded to it again and again. At last I found the book that had belonged to the monks with the whole of the prophecy written in the blank leaf. This first success encouraged me to get back further yet in the family records. I had discovered nothing hitherto of the identity of the mysterious portrait; but the same intuitive conviction which had assured me of its extraordinary resemblance to my Uncle Stephen seemed also to assure me that he must be more closely connected with the prophecy, and must know more of it than any one else. I had no means of holding any communication with him, no means of satisfying myself whether this strange idea of mine were right or wrong, until the day when my doubts were settled forever by the same terrible proof which is now present to me in this very room.”
He paused for a moment, and looked at me intently and suspiciously; then asked if I believed all he had said to me so far. My instant reply in the affirmative seemed to satisfy his doubts, and he went on.
“On a fine evening in February I was standing alone in one of the deserted rooms of the western turret at the Abbey, looking at the sunset. Just before the sun went down I felt a sensation stealing over me which it is impossible to explain. I saw nothing, heard nothing, knew nothing. This utter self-oblivion came suddenly; it was not fainting, for I did not fall to the ground, did not move an inch from my place. If such a thing could be, I should say it was the temporary separation of soul and body without death; but all description of my situation at that time is impossible. Call my state what you will, trance or catalepsy, I know that I remained standing by the window utterly unconscious — dead, mind and body — until the sun had set. Then I came to my senses again; and then, when I opened my eyes, there was the apparition of Stephen Monkton standing opposite to me, faintly luminous, just as it stands opposite me at this very moment by your side.”
“Was this before the news of the duel reached England?” I asked.
“Two weeks before the news of it reached us at Wincot. And even when we heard of the duel, we did not hear of the day on which it was fought. I only found that out when the document which you have read was published in the French newspaper. The d............