(January 1901-July 1914)
It is not true to say that this is a war between the rival principles of democracy and autocracy. A too great absorption in our own particular sector of the situation has led certain writers to put forward, as a general explanation, this formula which is not only inadequate, but misleading. The real issue is something wider and deeper than a struggle between forms of government. It is concerned with the groundwork of human beliefs.
And yet it is unquestionably true to say, that by reason of Germany's procedure, this war is being waged against democracy—not perhaps by intention, but certainly in effect. For if the Allies should be defeated, or even if they should fail to conquer their present enemies, the result must necessarily be wounding to the credit of popular institutions all the world over, fatal to their existence in Europe at any rate, fatal conceivably at no long distance of time to their existence elsewhere than in Europe. For mankind, we may be sure, is not going to put up with any kind of government merely because it is ideally beautiful. No system will be tolerated {182} indefinitely which does not enable the people who live under it to protect themselves from their enemies. The instinct of self-preservation will drive them to seek for some other political arrangement which is competent, in the present imperfect condition of the world, to provide the first essential of a state, which is Security.
But although the whole fabric of democracy is threatened by this war, the principle of autocracy is not challenged by it either directly or indirectly. France and England are not fighting against personal monarchy any more than Russia is fighting against popular government. So far as the forms of constitutions are concerned each of the Allies would be well content to live and let live. They are none of them spurred on by propagandist illusions like the armies of the First Republic. Among Russians, devotion to their own institutions, and attachment to the person of their Emperor are inspired not merely by dictates of political expediency and patriotism, but also by their sense of religious duty.[1] It is inconceivable that the national spirit of Russia could ever have been roused to universal enthusiasm merely in order to fight the battles of democracy. And yet Russia is now ranged side by side with the French Republic and the British Commonwealth in perfect unison. What has induced her to submit to sacrifices—less indeed than those of Belgium, but equal to those of France, and much greater so far than our own—unless some issue was at stake wider and deeper even than the future of popular government?
The instincts of a people are vague and obscure. The reasons which are put forward, the motives {183} which appear upon the surface, the provocations which lead to action, the immediate ends which are sought after and pursued, rarely explain the true causes or proportions of any great national struggle. But for all that, the main issue, as a rule, is realised by the masses who are engaged, although it is not realised through the medium of coherent argument or articulate speech.
The present war is a fight, not between democracy and autocracy, but between the modern spirit of Germany and the unchanging spirit of civilisation. And it is well to bear in mind that the second of these is not invincible. It has suffered defeat before now, at various epochs in the world's history, when attacked by the same forces which assail it to-day. Barbarism is not any the less barbarism because it employs weapons of precision, because it avails itself of the discoveries of science and the mechanism of finance, or because it thinks it worth while to hire bands of learned men to shriek p?ans in its praise and invectives against its victims. Barbarism is not any the less barbarism because its methods are up to date. It is known for what it is by the ends which it pursues and the spirit in which it pursues them.
GERMAN MATERIALISM
The modern spirit of Germany is materialism in its crudest form—the undistracted pursuit of wealth, and of power as a means to wealth. It is materialism, rampant and self-confident, fostered by the state—subsidised, regulated, and, where thought advisable, controlled by the state—supported everywhere by the diplomatic resources of the state—backed in the last resort by the fleets and armies of the state. It is the most highly organised machine, {184} the most deliberate and thorough-going system, for arriving at material ends which has ever yet been devised by man. It is far more efficient, but not a whit less material, than 'Manchesterism' of the Victorian era, which placed its hopes in 'free' competition, and also than that later development of trusts and syndicates—hailing from America—which aims at levying tribute on society by means of 'voluntary' co-operation. And just as the English professors, who fell prostrate in adoration before the prosperity of cotton-spinners, found no difficulty in placing self-interest upon the loftiest pedestal of morality, so German professors have succeeded in erecting for the joint worship of the Golden Calf and the War-god Wotun, high twin altars which look down with pity and contempt upon the humbler shrines of the Christian faith.
The morality made in Manchester has long ago lost its reputation. That which has been made in Germany more recently must in the end follow suit; for, like its predecessor, it is founded upon a false conception of human nature and cannot endure. But in the interval, if it be allowed to triumph, it may work evil, in comparison with which that done by our own devil-take-the-hindmost philosophers sinks into insignificance.
WANT OF A NATIONAL POLICY
Looking at the present war from the standpoint of the Allies, the object of it is to repel the encroachments of materialism, working its way through the ruin of ideas, which have been cherished always, save in the dark ages when civilisation was overwhelmed by barbarism. Looking at the matter from our own particular standpoint, it is also incidentally a struggle for the existence of democracy. The chief question {185} we have to ask ourselves is whether our people will fight for their faith and traditions with the same skill and courage as the Germans for their material ends? Will they endure sacrifices with the same fortitude as France and Russia? Will they face the inevitable eagerly and promptly, or will they play the laggard and by delay ruin all—themselves most of all? ... This war is not going to be won for us by other people, or by some miraculous intervention of Providence, or by the Germans running short of copper, or by revolutions in Berlin, nor even by the break-up of the Austrian Empire. In order to win it we shall have to put out our full strength, to organise our resources in men and material as we have never done before during the whole of our history. We have not accomplished these things as yet, although we have expressed our determination, and are indeed willing to attempt them. We were taken by surprise, and the immediate result has been a great confusion, very hard to disentangle.
Considering how little, before war began, our people had been taken into the confidence of successive governments, as to the relations of the British Empire with the outside world; how little education of opinion there had been, as to risks, and dangers, and means of defence; how little leading and clear guidance, both before and since, as to duties—considering all these omissions one can only marvel that the popular response has been what it is, and that the confusion was not many times worse.
What was the mood of the British race when this war broke upon them so unexpectedly? To what extent were they provided against it in a material sense? And still more important, how far were {186} their minds and hearts prepared to encounter it? It is important to understand those things, but in order to do this it is necessary to look back over a few years.
By a coincidence which may prove convenient to historians, the end of the nineteenth century marked the beginning of a new epoch[2]—an interlude, of brief duration as it proved—upon which the curtain was rung down shortly before midnight on the 4th of August 1914.
Between these two dates, in a space of something over thirteen years, events had happened in a quick succession, both within the empire and abroad, which disturbed or dissolved many ancient understandings. The spirit of change had been busy with mankind, and needs unknown to a former generation had grown clamorous. Objects of hope had presented themselves, driving old ideas to the wall, and unforeseen dangers had produced fresh groupings, compacts, and associations between states, and parties, and individual men.
In Europe during this period the manifest determination of Germany to challenge the naval supremacy of Britain, by the creation of a fleet designed and projected as the counterpart of her overwhelming army, had threatened the security of the whole continent, and had put France, Russia, and England upon terms not far removed from those of an alliance. The gravity of this emergency had induced our politicians to exclude, for the time being, this department of public affairs from the bitterness of their party struggles; and it had also drawn {187} the governments of the United Kingdom and the Dominions into relations closer than ever before, for the purpose of mutual defence.[3]
DEVELOPMENTS IN THE EAST
In the meanwhile there had been developments even more startling in the hitherto unchanging East. Japan, as the result of a great war,[4] had become a first-class power, redoubtable both by sea and land. China, the most populous, the most ancient, and the most conservative of despotisms, had suddenly sought her salvation under the milder institutions of a republic.[5]
The South African war, ended by the Peace of Pretoria, had paved the way for South African union.[6] The achievement of this endeavour had been applauded by men of all parties; some finding in it a welcome confirmation of their theories with regard to liberty and self-government; others again drawing from it encouragement to a still bolder undertaking. For if South Africa had made a precedent, the existing state of the world had supplied a motive, for the closer union of the empire.
Within the narrower limits of the United Kingdom changes had also occurred within this period which, from another point of view, were equally momentous. In 1903 Mr. Chamberlain had poured new wine into old bottles, and in so doing had hastened the inevitable end of unionist predominance by changing on a sudden the direction of party policy. In the unparalleled defeat which ensued two and a half years later the Labour party appeared for the first time, formidable both in numbers and ideas.
A revolution had likewise been proceeding in {188} our institutions as well as in the minds of our people. The balance of the state had been shifted by a curtailment of the powers of the House of Lords[7]—the first change which had been made by statute in the fundamental principle of the Constitution since the passing of the Act of Settlement.[8] In July 1914 further changes of a similar character, hardly less important under a practical aspect, were upon the point of receiving the Royal Assent.[9]
Both these sets of changes—that which had been already accomplished and the other which was about to pass into law—had this in common, that even upon the admissions of their own authors they were incomplete. Neither in the Parliament Act nor in the Home Rule Act was there finality. The composition of the Second Chamber had been set down for early consideration, whilst a revision of the constitutional relations between England, Scotland, and Wales was promised so soon as the case of Ireland had been dealt with.
It seemed as if the modern spirit had at last, in earnest, opened an inquisition upon the adequacy of our ancient unwritten compact, which upon the whole, had served its purpose well for upwards of two hundred years. It seemed as if that compact were in the near future to be tested thoroughly, and examined in respect of its fitness for dealing with the needs of the time—with the complexities and the vastness of the British Empire—with the evils which prey upon us from within, and with the dangers which threaten us from without.
Questioners were not drawn from one party alone. {189} They were pressing forwards from all sides. It was not merely the case of Ireland, or the powers of the Second Chamber, or its composition, or the general congestion of business, or the efficiency of the House of Commons: it was the whole machinery of government which seemed to need overhauling and reconsideration in the light of new conditions. Most important of all these constitutional issues was that which concerned the closer union of the Empire.
CONSTITUTIONAL CHANGES
It was little more than eighty years since the Iron Duke had described the British Constitution as an incomparably devised perfection which none but a madman would seek to change. That was not now the creed of any political party or indeed of any thinking man. No one was satisfied with things as they were. Many of the most respectable old phrases had become known for empty husks, out of which long since had dropped whatever seed they may originally have contained. Many of the old traditions were dead or sickly, and their former adherents were now wandering at large, like soldiers in the middle ages, when armies were disbanded in foreign parts, seeking a new allegiance, and constituting in the meanwhile a danger to security and the public peace.
And also, within this brief period, the highest offices had become vacant, and many great figures had passed from the scene. Two sovereigns had died full of honour. Two Prime Ministers had also died, having first put off the burden of office, each at the zenith of his popularity. Of the two famous men upon the unionist side who remained when Lord Salisbury tendered his resignation, the one since 1906 had been wholly withdrawn from public life, {190} while the other, four years later, had passed the leadership into younger hands.[10]
There is room for an almost infinite variety of estimate as to the influence which is exercised by pre-eminent characters upon public affairs and national ideals. The verdict of the day after is always different from that of a year after. The verdict of the next generation, while differing from both, is apt to be markedly different from that of the generation which follows it. The admiration or censure of the moment is followed by a reaction no less surely than the reaction itself is followed by a counter-reaction. Gradually the oscillations become shorter, as matters pass out of the hands of journalists and politicians into those of the historian. Possibly later judgments are more true. We have more knowledge, of a kind. Seals are broken one by one, and we learn how this man really thought and how the other acted, in both cases differently from what had been supposed. We have new facts submitted to us, and possibly come nearer the truth. But while we gain so much, we also lose in other directions. We lose the sharp savour of the air. The keen glance and alert curiosity of contemporary vigilance are lacking. Conditions and circumstances are no longer clear, and as generation after generation passes away they become more dim. The narratives of the great historians and novelists are to a large extent either faded or false. We do not trust the most vivid presentments written by the man of genius in his study a century after the event, while we know well that even the shrewdest of contemporaneous observers is certain to omit many {191} of the essentials. If Macaulay is inadequate in one direction, Pepys is equally inadequate in another. And if the chronicler at the moment, and the historian in the future are not to be wholly believed, the writer who comments after a decade or less upon things which are fresh in his memory is liable to another form of error; for either he is swept away by the full current of the reaction, or else his judgments are embittered by a sense of the hopelessness of swimming against it.
DEATH OF QUEEN VICTORIA
This much, however, may be said safely—that the withdrawal of any pre-eminent character from the scene, whether it be Queen Victoria or King Edward, Lord Salisbury or Mr. Chamberlain, produces in a greater or less degree that same loosening of allegiance and disturbance of ideas, which are so much dreaded by the conservative temperament from the removal of an ancient institution. For a pre-eminent character is of the same nature as an institution. The beliefs, loyalties, and ideals of millions were attached to the personality of the Queen. The whole of that prestige which Queen Victoria drew from the awe, reverence, affection, and prayers of her people could not be passed along with the crown to King Edward. The office of sovereign was for the moment stripped and impoverished of some part of its strength, and was only gradually replenished as the new monarch created a new, and to some extent a different, loyalty of his own. So much is a truism. But, when there is already a ferment in men's minds, the disappearance in rapid succession of the pre-eminent characters of the age helps on revolution by putting an end to a multitude of customary attachments, and by setting sentiments adrift to wander in search of new heroes.
{192}
A change of some importance had also come over the character of the House of Commons. The old idea that it was a kind of grand jury of plain men, capable in times of crisis of breaking with their parties, had at last finally disappeared. In politics there was no longer any place for plain men. The need was for professionals, and professionals of this sort, like experts in other walks of life, were worthy of their hire.
The decision to pay members of Parliament came as no surprise. The marvel was rather that it had not been taken at an earlier date, seeing that for considerably more than a century this item had figured in the programmes of all advanced reformers. The change, nevertheless, when it came, was no trivial occurrence, but one which was bound fundamentally to affect the character of the popular assembly; whether for better or worse was a matter of dispute.
Immense, however, as were the possibilities contained in the conversion of unpaid amateurs into professional and stipendiary politicians, what excited even more notice at the time than the thing itself, were the means by which it was accomplished. No attempt was made to place this great constitutional reform definitely and securely upon the statute book. To have followed this course would have meant submitting a bill, and a bill would have invited discussion at all its various stages. Moreover, the measure might have been challenged by the House of Lords, in which case delay would have ensued; and a subject, peculiarly susceptible to malicious misrepresentation, would have been kept—possibly for so long as three years—under the critical eyes of public opinion. {193} Apparently this beneficent proposal was one of those instances, so rare in modern political life, where neither publicity nor advertisement was sought. On the contrary, the object seemed to be to do good by stealth; and for this purpose a simple financial resolution was all that the law required. The Lords had recently been warned off and forbidden to interfere with money matters, their judgment being under suspicion, owing to its supposed liability to be affected by motives of self-interest. The House of Commons was therefore sole custodian of the public purse; and in this capacity its members were invited to vote themselves four hundred pounds a year all round, as the shortest and least ostentatious way of raising the character and improving the quality of the people's representatives.
CHANGE IN HOUSE OF COMMONS
Even by July 1914 the effect of this constitutional amendment upon our old political traditions had become noticeable in various directions. But the means by which it was accomplished are no less worthy of note than the reform itself, when we are endeavouring to estimate the changes which have come over Parliament during this short but revolutionary epoch. The method adopted seemed to indicate a novel attitude on the part of members of the House of Commons towards the Imperial Exchequer, on the part of the Government towards members of the House of Commons, and on the part of both towards the people whom they trusted. It was adroit, expeditious, and businesslike; and to this extent seemed to promise well for years to come, when the professionals should have finally got rid of the amateurs, and taken things wholly into their own hands. Hostile critics, it is true, denounced the {194} reform bluntly as corruption, and the method of its achievement as furtive and cynical; but for this class of persons no slander is ever too gross—They have said. Quhat say they? Let them be saying.
The party leaders were probably neither worse men nor better than they had been in the past; bu............