In Connaught the upper middle classes, clergy, doctors, lawyers, police officers, bank officials, and so forth, are all strangers in the land. Each of them looks forward to a promotion which will enable him to move to some more congenial part of Ireland. A Dublin suburb is the ideal residence; failing that, the next best thing is a country town within easy reach of the metropolis. Most of them sooner or later achieve a promotion, but some of them are so unfortunate as to die in their exile. In either case their furniture and effects are auctioned. No one ever removes his goods from Connaught, because the cost of getting things to any other part of Ireland is exorbitant, and also because tables and chairs fetch very high prices at auctions. Thus it happens that a certain historic interest attaches to the furniture of most middle-class houses west of the Shannon. The dispensary doctor dines off a table which once graced the parlour of a parish priest. The inspector of police boasts of the price he paid for his easy-chair, recently upholstered, at the auction of a departing bank manager, the same mahogany frame having once supported the portly person of an old-time Protestant Archdeacon. It is to be supposed that the furniture originally imported—no one knows how—into Connaught must have been of superlative quality. Articles whose pedigree, so to speak, can be traced for nearly a hundred years are still in daily use, unimpaired by changes of scene and ownership.
An auction of any importance is a public holiday. Clergy, doctors, lawyers, and police officers gather to the scene, not unlike those beasts of prey of whom we read that they readily devour the remains of a fallen member of their own pack. The natives also collect together—publicans and shopkeepers in search of bargains in china, glass, and house-linen; farmers bent on purchasing such outdoor property as wheelbarrows, scythes, or harness.
When Hyacinth, to use the local expression, ‘called an auction’ shortly after his father’s death, he was favoured with quite the usual crowd of would-be buyers. Almost everyone with either money or credit within a radius of twenty miles came into Carrowkeel for the occasion. The presiding auctioneer had done his duty beforehand by advertising old Mr. Conneally’s mouldy furniture as ‘magnificently upholstered’ suites, and his battered editions of the classics as ‘a valuable library of handsomely bound books.’ It is not likely that anyone was really deceived by these announcements, or expected to find in the little rectory anything sumptuous or splendid. The people assembled mainly because they were exceedingly curious to see the inside of a house whose doors had never been open to them during the lifetime of the owner. It was always possible, besides, that though the ‘magnificently upholstered suites’existed only in the auctioneer’s imagination, treasures of silver spoons or candlesticks plated upon copper might be discovered among the effects of a man who lived as queer a life as Mr. Conneally. When men and women put themselves to a great deal of inconvenience to attend an auction, they do not like to return empty-handed. A day is more obviously wasted if one goes home with nothing to show than if one brings a table or a bedstead purchased at twice its proper value. Thus the bidding at Hyacinth’s auction was brisk, and the prices such as gave sincere satisfaction to the auctioneer. Everything was sold except ‘the valuable library.’ It was in vain that the auctioneer made personal appeals to Father Moran and the Rector of Clifden, as presumably the two most learned gentlemen present. Neither of them wanted the venerable classics. In fact, neither of them could have read a line of the crooked Greek type or construed a page of the Latin authors. Even the Irish books, in spite of the Gaelic revival, found no purchasers. When all was over, Hyacinth wheeled them away in barrowfuls, wondering greatly what he was to do with them.
Indeed, the disposal of his library was not the chief of his perplexities. He wondered also what he was to do with himself. When the auctioneer sent in his cheque, and the London Committee of the Mission had paid over certain arrears of salary, Hyacinth found himself the possessor of nearly two hundred pounds. It seemed to him quite a large fortune, amply sufficient to start life with, if only some suitable way of employing brains, energy, and money would suggest itself. In order to consider the important topic at his leisure, he hired the only lodging in Carrowkeel—the apartment (it was both bed and sitting room) over Mr. Rafferty’s public-house. The furniture had suffered during the tenancy of a series of Congested Districts Board officials. An engineer, who went to sleep in the evenings over the fire, had burnt a round hole in the hearthrug. An instructor in fish-curing, a hilarious young man, had cracked the mirror over the mantelpiece, and broken many ornaments, including the fellow of the large china dog which now mourned its mate on the sideboard. Other gentlemen had been responsible for dislocating the legs of two chairs and a disorganization of the handle, which made it impossible to shut the door from the inside. The chief glory of the apartment, however, still remained—a handsomely-framed document, signed by Earl Spencer, then Lord Lieutenant, ordering the arrest of the present Mr. Rafferty’s father as a person dangerous to the Commonwealth.
The first thing which brought Hyacinth’s meditations to a definite point was a letter he received from Dr. Henry.
‘I do not know,’ the professor wrote, ‘and of course I do not wish to inquire, how you are situated financially; but if, as I suppose is likely, you are obliged in the near future to earn your living, I may perhaps be of some help to you. You have taken your B.A. degree, and are so far qualified either to accept a post as a schoolmaster in an English preparatory school or to seek ordination from some Bishop. As you are probably aware, none of our Irish Bishops will accept a man who has not completed his divinity course. Several English Bishops, however, especially in the northern province, are willing to ordain men who have nothing more than a University degree, always supposing that they pass the required examination. I shall be quite willing to give you a letter of recommendation to one of these Bishops, and I have no doubt that a curacy could be found for you in one of the northern manufacturing towns, where you would have an ample sphere for useful work.’
The letter went on to urge the advisability of Hyacinth’s suppressing, disguising, or modifying his political opinions, which, stated nakedly, were likely to beget a certain prejudice in the well-balanced episcopal mind, and in any case would be quite out of place among the operatives of Yorkshire or Lancashire.
Hyacinth recognised and appreciated Dr. Henry’s kindness. He even tried to bring himself to consider the offer seriously and carefully, but it was no use. He could not conceive himself as likely to be either useful or happy amid the hustling commercialism of the Manchester streets or the staid proprieties of an Anglican vicarage.
After he had spent about a week in his new lodging, Father Moran called on him. The priest sat beside the fire for more than an hour chatting in a desultory manner. He drank tea and smoked, and it was not until he rose to go that the real object of his visit appeared.
‘I don’t know what you’re thinking of doing, Mr. Conneally, and maybe I’ve no right to ask.’
‘I wouldn’t have the least objection to telling you,’ said Hyacinth, ‘if I knew myself; but I haven’t my mind made up.’
The priest put down his hat again, and settled himself with his back to the fire and his hands in his pockets. Hyacinth sat down, and during the pause which followed contemplated the wonderful number and variety of the stains on the black waistcoat in front of him.
‘Then you’ve given up the idea of finishing your divinity course?’ said the priest. ‘I’m not blaming you in the least. There’s men that studying suits, and there’s men that it doesn’t. I never was much of a one for books myself.’
He sighed heavily, perhaps at the recollection of his own struggles with the mysteries of theology in his Maynooth student days. Then he walked over and closed the door, returned, drew a chair close to Hyacinth, and spoke in the tone of a man who imparts an important secret.
‘Did you hear that Thady Durkan’s giving up the fishing? Since he broke his arm he declares he’ll never step aboard the boat again. You know the St. Bridget............