On Saturday evenings and Sunday afternoons Canon Beecher enjoyed the privilege of a fire in his study. He was supposed to be engaged at these seasons in the preparation of his sermons, a serious and exacting work which demanded solitude and profound quiet. In earlier years he really had prepared his sermons painfully, but long practice brings to the preacher a certain fatal facility. Old ideas are not improved by being clothed in new phrases, and of new ideas—a new idea will occasionally obtrude itself even on the Christian preacher—the Canon was exceedingly mistrustful. The study was an unexciting and comparatively comfortable room. The firelight on winter afternoons played pleasantly on the dim gold backs of the works of St. Augustine, a fine folio edition bequeathed to Mrs. Beecher by a scholarly uncle, which reposed undisturbed along a lower shelf. Adventurous rays occasionally explored a faded print of the Good Shepherd which hung above the books, and gleamed upon the handle of the safe where the parish registers and church plate were stored. The quiet and the process of digesting his mid-day dinner frequently tempted the Canon to indulge in a series of pleasant naps on Sunday afternoons.
When Hyacinth tapped at the study door and entered, the room was almost dark, and the sermon preparation, if proceeding at all, can have got no further than the preliminary concatenation of ideas. The Canon, however, was aggressively, perhaps suspiciously, wide awake.
‘Who is that?’ he asked. ‘Oh, Conneally, it is you. I am very glad to see you. Curiously enough, I thought of going down to call on you this afternoon. I wanted to have a talk with you. I dare say you have come up to consult me.’
Hyacinth was astonished. How could anyone have guessed what he came about? Had Marion told her father already?
‘It is a sad business,’ the Canon went on—’ very distressing and perplexing indeed. But so far as you personally are concerned, Conneally, I cannot regard it as an unmixed misfortune. You were meant for something better, if I may say so, than selling blankets. Now, I have a plan for your future, which I talked over last week with an old friend of yours. Now that something has been settled about the Quinns, we must all give our minds to your affairs.’
Then Hyacinth understood that Canon Beecher expected to be consulted about his future plans, and even had some scheme of his own in mind.
‘Yes,’ he replied, ‘I shall be very glad of your help and advice, although I think I have decided about what I am going to do. It was not on that subject I came to speak to you to-day, but on another, more important, I think, for you and for me and for Marion.’
‘For Marion?’
‘I ought to tell you at once that I love your daughter Marion, and I am sure that she loves me. I want to marry her.’
‘My dear boy! I had not the slightest idea of this. It is one of the most extraordinary things—or perhaps extraordinary is not exactly the proper word—one of the most surprising things I——’
The Canon stopped abruptly and sat stroking his chin with his forefinger in the effort to adjust his mind to the new situation presented to it. It was characteristic of the man that the thought of Hyacinth’s poverty was not the first which presented itself. Indeed, Canon Beecher was one of those unreasonable Christians who are actually convinced of the truth of certain paradoxical sayings in the Gospel about wealth and poverty. He believed that there were things of more importance in life than the possession of money. Fortunately, such Christians are rare, for their absurd creed forms a standing menace to the existence of Church and sect alike. Fortunately also, ecclesiastical authorities have sufficient wisdom to keep these eccentrics in the background, confining them as far as possible to remote and obscure places. If ever a few of them escape into the open and find means of expressing themselves, the whole machinery of modern religion will become dislocated, and the Church will very likely relapse into the barbarity of the Apostolic age.
‘I believe, Conneally,’ said the Canon at last, ‘that you are a good man. I do not merely mean that you are moral and upright, but that you sincerely desire to follow in the footsteps of the Master.’
He looked as if he wanted some kind of answer, at least a confirmation of his belief. Fresh from his interview with Marion, and having the Canon’s eyes upon him, it did not seem impossible to Hyacinth to answer yes. Even the thought of the work he was to engage in with Miss Goold and Patrick O’Dwyer seemed to offer no ground for hesitation. Was he not enlisting with them to take part in the great battle? He had never ceased to believe his father’s words: ‘And the battlefield is Ireland—our dear Ireland which we love!’ He felt for the moment that he was altogether prepared to make the confession of faith the Canon required.
‘Yes,’ he said, ‘I am on His side.’
‘And you love Marion? Are you quite sure of that? Are you certain that this is not a passing fancy?’
This time Hyacinth had no doubt whatever about his answer.
‘I am as certain of my love as I am of anything in the world.’
‘I am glad. I am very glad that this has happened—for your sake, because I have always liked you; also for Marion’s sake. I shall see you happy because you love one another, and because you both love the Lord. I ask no more than those two things. But I must go and tell my wife at once. She will be glad, too.’
He rose and went to the door. With his hand stretched out to open it he stopped, struck by a sudden thought.
‘By the way, I ought to ask you—if you mean to be married—have you any—I mean it is necessary—I hope you won’t think I am laying undue stress upon such matters, but I really—I mean we really ought to consider what you are to live upon.’
It was the prospect of imparting the news to his wife which forced this speech from him. Mrs. Beecher was, indeed, the least worldly of women. Did she not marry the Canon, then a mere curate, on the slenderest income, and bear him successively five babies in defiance of common prudence? But it had fallen to her lot to order the affairs of the household, and she had learnt that the people who give you bread and beef demand, after an interval, more or less money in exchange. It was likely that, after her first rapture had subsided, she would make some inquiry about Hyacinth’s income and prospects. The Canon felt he ought to be prepared.
‘Of course, I have lost my position with Mr. Quinn. You know that. But I have an offer of work which I hope will lead on to something better, and will enable me in a short time to earn enough money to marry on. You know—or perhaps you don’t, for I am afraid I never told you‘—he remembered that he had carefully concealed his connection with the Croppy from his friends at Ballymoy, and paused—‘I have done some little writing. Oh, nothing very much—not a book, or anything like that, only a few articles for the press. Well, a friend of mine has got me the offer of a post in connection with a weekly paper. It is not a very great thing in itself just now, but it may improve, and there is always the prospect of picking up other work of the same kind.’
The Canon, who had never seen even an abstract of one of his own sermons in print, had a proper reverence for the men who guide the world’s thought through the press.
‘That is very good, Conneally—very satisfactory indeed. I always knew you had brains. But why did you never tell me what you were doing? I should have been deeply interested in anything you wrote.’
Hyacinth’s conscience smote him.
‘The truth is, that I was sure you wouldn’............