OFTEN, during that morning, did the name of Irene come to their lips, for the thought of her was all the while present to both.

"You must win her heart back again, Rose," said Mr. Delancy. "I will lure her to Ivy Cliff often this summer, and keep her here as long as possible each time. You will then be much together." They had risen from the dinner-table and were entering the library.

"Things rarely come out as we plan them," answered Rose. "But I love Irene truly, and will make my own place in her heart again, if she will give me the key of entrance."

"You must find the key, Rose."

Miss Carman smiled.

"I said if she would give it to me."

"She does not carry the key that opens the door for you," replied Mr. Delancy. "If you do not know where it lies, search for it in the secret places of your own mind, and it will be found, God helping you, Rose."

Mr. Delancy looked at her significantly.

"God helping me," she answered, with a reverent sinking of her voice, "I will find the key."

"Who is that?" said Mr. Delancy, in a tone of surprise, turning his face to the window.

Rose followed his eyes, but no one was visible.

"I saw, or thought I saw, a lady cross the portico this moment."

Both stood still, listening and expectant.

"It might have been fancy," said Mr. Delancy, drawing a deep breath.

Rose stepped to one of the library windows, and throwing it up, looked out upon the portico.

"There is no one," she remarked, coming back into the room.

"Could I have been so mistaken?"

Mr. Delancy looked bewildered.

Seeing that the impression was so strong on his mind, Miss Carman went out into the hall, and glanced from there into the parlor and dining-room.

"No one came in, Mr. Delancy," she said, on returning to the library.

"A mere impression," remarked the old man, soberly. "Well, these impressions are often very singular. My face was partly turned to the window, so that I saw out, but not so distinctly as if both eyes had been in the range of vision. The form of a woman came to my sight as distinctly as if the presence had been real—the form of a woman going swiftly past the window."

"Did you recognize the form?"

It was some time before Mr. Delancy replied.

"Yes." He looked anxious.

"You thought of Irene?"

"I did."

"We have talked and thought of Irene so much to-day," said Rose, "that your thought of her has made you present to her mind with more than usual distinctness. Her thought of you has been more intent in consequence, and this has drawn her nearer. You saw her by an inward, not by an outward, vision. She is now present with you in spirit, though her body be many miles distant. These things often happen. They startle us by their strangeness, but are as much dependent on laws of the mind as bodily nearness is dependent on the laws of matter."

"You think so?" Mr. Delancy looked at his young companion curiously.

"Yes, I think so."

The old man shook his head. "Ingenious, but not satisfactory."

"You will admit," said Rose, "that as to our minds we may be present in any part of the world, and in an instant of time, though our bodies move not."

"Our thought may be," replied Mr. Delancy. "Or, in better words, the eyes of our minds may be; for it is the eyes that see objects," said Rose.

"Well; say the eyes of our minds, then."

"We cannot see objects in London, for instance, with our bodily eyes unless our bodies be in London?" resumed Rose.

"Of course not."

"Nor with our mental eyes, unless our spirits be there."

Mr. Delancy looked down thoughtfully.

"It must be true, then, that our thought of any one brings us present to that individual, and that such presence is often recognized."

"That is pushing the argument too far."

"I think not. Has it not often happened that suddenly the thought of an absent one came into your mind, and that you saw him or her for a moment or two almost as distinctly as if in bodily presence before you?"

"Yes. That has many times been the case."

"And you had not been thinking of that person, nor had there been any incident as a reminder?"

"I believe not."

"My explanation is, that this person from some cause had been led to think of you intently, and so came to you in spirit. There was actual presence, and you saw each other with the eyes of your minds."

"But, my wise reasoner," said Mr. Delancy, "it was the bodily form—with face, eyes, hands, feet and material garments—that was seen, not the spirit. If our spirits have eyes that see, why they can only see spiritual things."

"Has not a spirit a face, and hands, and feet?" asked Rose, with a confidence that caused the old man to look at her almost wonderingly.

"Not a face, and hands, and feet like these of mine," he answered.

"Yes, like them," she replied, "but of spiritual substance."

"Spiritual substance! That is a novel term. This is substance." And Mr. Delancy grasped the arm of a chair.

"No, that is material and unsubstantial," she calmly replied; "it is subject to change and decay. A hundred years from now and there may be no visible sign that it had ever been. But the soul is imperishable and immortal; the only thing about man that is really substantial. And now," she added, "for the faces of our spirits. What gives to our natural faces their form, beauty and expression? Is it not the soul-face within? Remove that by death, and all life, thought and feeling are gone from the stolid effigy. And so you see, Mr. Delancy, that our minds must be formed of spiritual substance, and that our bodies are but the outward material clothing which the soul puts on for action and use in this world of nature."

"Why, you are a young philosopher!" exclaimed Mr. Delancy, looking in wonder at his fair companion.

"No," she answered, with simplicity, "I talk with my father about these things, and it all seems very plain to me. I cannot see how any one can question what appears to me so plain. That the mind is substantial we see from this fact alone—it retains impressions longer than the body."

"You think so?"

"Take an instance," said Rose. "A boy is punished unjustly by a passionate teacher, who uses taunting words as well as smarting blows. Now the pain of these blows is gone in less than an hour, but the word-strokes received on his spirit hurt him, maybe, to the end of his mortal life. Is it not so? And if so, why? There must be substance to hold impressions so long."

"You silence, if you do not fully convince," replied Mr. Delancy. "I must dream over what you have said. And so your explanation is, that my thought of Irene has turned her thought to me, and thus we became really present?"

"Yes."

"And that I saw her just now by an inner, and not by an outer, sight?"

"Yes."

"But why was the appearance an outward manifestation, so to speak?"

"Sight is in the mind, even natural sight. The eye does not go out to a tree, but the image of the tree comes to the eye, and thence is presented, in a wonderful and mysterious way, to the mind, which takes note of its form. The appearance is, that the soul looks out at the tree; but the fact is, the image of the tree comes to the brain, and is there seen. Now the brain may be impressed, and respond by natural vision, from an internal as well as from an external communication. We see this in cases of visual aberrations, the instances of which given in books, and clearly authenticated, are innumerable. Things are distinctly seen in a room which have no existence in nature; and the illusion is so perfect that it seems impossible for eyes to be mistaken."

"Well, well, child," said Mr. Delancy, "this is curious, and a little bewildering. Perhaps it is all just as you say about Irene; but I feel very heavy here;" and he laid his hand on his breast and sighed deeply.

At this moment the library door was pushed gently open, and the form of a woman stood in the presence of Mr. Delancy and Rose. She was dressed in a ............