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CHAPTER VI
 THE MOUNT OF MARS  
This Mount has two positions on the palm (Plate VI., Part II.); the first is to be found immediately under the upper part of the Line of Life, and the other opposite to it in the space lying between the Line of Heart and the Line of Head. The first relates to the physical characteristics and the second to the mental.
 
The first if large is Positive, and it has more importance when the person is born between the dates of March 21st and April 21st, and in a minor way until April 28th, which portion of the year in the Zodiac is called the House of Mars (Positive).
 
The second is considered Negative, and it has more importance when the person is born between October 21st and November 21st, and in a minor way until November 28th, because in the Zodiac this portion of the year is denoted as the House of Mars (Negative).
 
We will now consider the difference of these two positions, how distinctly they affect the mind and temperament, and also their relation as to health and tendency towards disease.[Pg 145]
 
THE FIRST MOUNT OF MARS
 
In the first Mount of Mars, at the commencement of the Line of Life, and especially when the subject is born in the House of Mars (March 21st to April 21st, and in a minor way until the 28th), he possesses a strong martial nature which will make its tendencies manifest in all actions of the life, whether the man be a business man, a soldier, or a leader of men in any line whatever.
 
These subjects are born fighters in every sense of the word. They brook little or no control in all their affairs; they aspire to be leaders in whatever career they undertake, and with even average intelligence they generally become heads of business houses or organisations and take on large responsibilities.
 
They have great obstinacy of purpose and determination, they resent all criticism, they are decided and dogmatic in all their views, and seldom ask the advice of others, until it is too late to alter their purpose for good or evil.
 
They must do everything their own way, and as they always believe their way is the only right one they resent the slightest interference from others, and will even turn on their best friend who may attempt to dissuade them from their plans or purpose.
 
They can only be handled or managed by kindness, patience, tact, or by their affections.
 
The slightest attempt to fight or coerce them will bring them up "in arms" in a moment. The temper is hasty and explosive, but at the same time quickly over, and when the storm subsides they bitterly regret the outburst of passion and the cruel things they may have said in the heat of the moment.[Pg 146]
 
As a rule these people are good-natured and generous, but spasmodic and impulsive in all their actions. Their greatest fault lies in their impulsiveness and lack of self-control, and unless a good Line of Head be shown on the hands, they rush madly into all kinds of difficulties and dangers and often make a complete muddle of their opportunities and the magnificent powers of leadership that they nearly all possess.
 
These people as a rule are unhappy in their love affairs or domestic life. They rarely meet women who understand them, and if they are lucky enough to escape opposition from their wives, they usually meet with it in their children.
 
In health they are prone to fevers and blood diseases, especially in their early life. In youth they are also very liable to fits, epilepsy, severe headaches, often water on the brain, and suffer greatly with their teeth.
 
In old age they have a grave liability towards apoplexy, vertigo, pains in the head and softening of the brain, and especially so if on their hands the Line of Head looks frayed, or made up of little pieces like a chain.
 
Such people should be advised to cultivate repose self-control, and above all to avoid wines, spirits, and stimulants of all kinds, to which as a rule these natures are very much inclined.
 
They should endeavour to sleep more than any other class, to take more recreation and exercise in the open air, and above all things to curb their pride and control their temper.
 
The higher types of these subjects and those among them who practise self-restraint, can rise to almost[Pg 147] any height in life and do great things for the benefit of their fellow men.
 
THE SECOND MOUNT ............
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