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KEEPING YOUR WORD
 I do not want to speak to you continually upon subjects that tend to show up the weaker traits of character which our race has, but there are some characteristic points in our life so important that it seems to me well that we emphasize those which are specially weak just now.  
A few weeks ago I mentioned two or three examples which had come under my own personal observation, of the unreliability of the race, and to those I now add one or two more.
 
On three distinct occasions, while travelling, I have found it necessary to make engagements with hackmen to call at a certain hour in the morning to take me to an early train, and on no one of these occasions has the hackman kept his word. In the first case the man disappointed me entirely, so that I had to walk to the station, a distance of a mile or more. In the second instance the hackman was to come at six o'clock, and did not come until half-past six. By that time I had started to walk, and had gone two or[Pg 134] three squares, meeting him on the way to the place where I had stopped. In the third case the man was at least an hour late when we met him, after we had walked over half the distance to the station.
 
I have spoken at another time of the fact that men who employ coloured workmen have complained to me that after these men had drawn a week's pay, they could not be depended upon to return to work the next Monday morning. In the city of Savannah, Georgia, there are a great many coloured men employed as stevedores—men who load and unload ships. If you have read the newspapers carefully you will have noticed that recently the persons who employ these men have made a new rule, by which they refuse to pay the stevedores all of their wages at the end of the week, but retain two days' pay out of each week, from every individual who works for them, to be paid to them at the end of the next week. Of course the men do not lose anything in the end by this method; it simply means that so long as they work for one employer there are at least two days' pay due them. Of course the labourers whose wages were thus kept back have made a great noise about it, but when their employers[Pg 135] were asked for an explanation, they said: "We find by experience that if we pay you all that we owe you on Saturday night, we cannot depend upon your returning on Monday morning to continue your work. You are apt to get drunk, or to debauch yourselves on Sunday so that you are unfitted for your work the next day." This is the decision these men have arrived at after having employed these men for a number of years.
 
Now think of the things I have spoken to you about. You may say with regard to the last, that to a great extent this action on the part of the Savannah employers was due to prejudice, to a desire to use the money withheld for their own selfish purposes, and because they had the power to do so, but you can very easily understand that if a person goes on being disappointed month after month in his business, he will soon conclude that it is best for him to try a hackman of some other colour and disposition, and that if these Savannah employers find year after year that they cannot depend on coloured men to give them thorough, regular, systematic labour, they are going to look out for persons of another race who will do their work properly.
 
It is not necessary for me to continue in this[Pg 136] strain, and to call attention to other incidents of this kind, to show, as I have told you before, that one of the weak points which we as a race must fight against, is that of not being reliable. Of course I understand that it is not always possible for a person to keep an engagement, but if he cannot, it is very rarely the case that he cannot send word to the person with whom he has made the engagement of his inability to keep ............
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