We learn of great things by little experiences. The history of ages is but an indefinite repetition of the history of hours. The record of a soul is but a multiple of the story of a moment. The Recording Angel writes in the Great Book in no rainbow tints; his pen is dipped in no colours but light and darkness. For the eye of infinite wisdom there is no need of shading. All things, all thoughts, all emotions, all experiences, all doubts and hopes and fears, all intentions, all wishes seen down to the lower strata of their concrete and multitudinous elements, are finally resolved into direct opposites.
Did any human being wish for the epitome of a life wherein were gathered and grouped all the experiences that a child of Adam could have, the history, fully and frankly written, of my own mind during the next forty-eight hours would afford him all that could be wanted. And the Recorder could have wrought as usual in sunlight and shadow, which may be taken to represent the final expressions of Heaven and Hell. For in the highest Heaven is Faith; and Doubt hangs over the yawning blackness of Hell.
There were of course times of sunshine in those two days; moments when, in the realisation of Margaret's sweetness and her love for me, all doubts were dissipated like morning mist before the sun. But the balance of the time—and an overwhelming balance it was—gloom hung over me like a pall. The hour, in whose coming I had acquiesced, was approaching so quickly and was already so near that the sense of finality was bearing upon me! The issue was perhaps life or death to any of us; but for this we were all prepared. Margaret and I were one as to the risk. The question of the moral aspect of the case, which involved the religious belief in which I had been reared, was not one to trouble me; for the issues, and the causes that lay behind them, were not within my power even to comprehend. The doubt of the success of the Great Experiment was such a doubt as exists in all enterprises which have great possibilities. To me, whose life was passed in a series of intellectual struggles, this form of doubt was a stimulus, rather than deterrent. What then was it that made for me a trouble, which became an anguish when my thoughts dwelt long on it?
I was beginning to doubt Margaret!
What it was that I doubted I knew not. It was not her love, or her honour, or her truth, or her kindness, or her zeal. What then was it?
It was herself!
Margaret was changing! At times during the past few days I had hardly known her as the same girl whom I had met at the picnic, and whose vigils I had shared in the sick-room of her father. Then, even in her moments of greatest sorrow or fright or anxiety, she was all life and thought and keenness. Now she was generally distraite, and at times in a sort of negative condition as though her mind—her very being—was not present. At such moments she would have full possession of observation and memory. She would know and remember all that was going on, and had gone on around her; but her coming back to her old self had to me something the sensation of a new person coming into the room. Up to the time of leaving London I had been content whenever she was present. I had over me that delicious sense of security which comes with the consciousness that love is mutual. But now doubt had taken its place. I never knew whether the personality present was my Margaret—the old Margaret whom I had loved at the first glance—or the other new Margaret, whom I hardly understood, and whose intellectual aloofness made an impalpable barrier between us. Sometimes she would become, as it were, awake all at once. At such times, though she would say to me sweet and pleasant things which she had often said before, she would seem most unlike herself. It was almost as if she was speaking parrot-like or at dictation of one who could read words or acts, but not thoughts. After one or two experiences of this kind, my own doubting began to make a barrier; for I could not speak with the ease and freedom which were usual to me. And so hour by hour we drifted apart. Were it not for the few odd moments when the old Margaret was back with me full of her charm I do not know what would have happened. As it was, each such moment gave me a fresh start and kept my love from changing.
I would have given the world for a confidant; but this was impossible. How could I speak a doubt of Margaret to anyone, even her father! How could I speak a doubt to Margaret, when Margaret herself was the theme! I could only endure—and hope. And of the two the endurance was the lesser pain.
I think that Margaret must have at times felt that there was some cloud between us, for towards the end of the first day she began to shun me a little; or perhaps it was that she had become more diffident that usual about me. Hitherto she had sought every opportunity of being with me, just as I had tried to be with her; so that now any avoidance, one of the other, made a new pain to us both.
On this day the household seemed very still. Each one of us was about his own work, or occupied with his own thoughts. We only met at meal times; and then, though we talked, all seemed more or less preoccupied. There was not in the house even the stir of the routine of service. The precaution of Mr. Trelawny in having three rooms prepared for each of us had rendered servants unnecessary. The dining-room was solidly prepared with cooked provisions for several days. Towards evening I went out by myself for a stroll. I had looked for Margaret to ask her to come with me; but when I found her, she was in one of her apathetic moods, and the charm of her presence seemed lost to me. Angry with myself, but unable to quell my own spirit of discontent, I went out alone over the rocky headland.
On the cliff, with the wide expanse of wonderful sea before me, and no sound but the dash of waves below and the harsh screams of the seagulls above, my thoughts ran free. Do what I would, they returned continuously to one subject, the solving of the doubt that was upon me. Here in the solitude, amid the wide circle of Nature's force and strife, my mind began to work truly. Unconsciously I found myself asking a question which I would not allow myself to answer. At last the persistence of a mind working truly prevailed; I found myself face to face with my doubt. The habit of my life began to assert itself, and I analysed the evidence before me.
It was so startling that I had to force myself into obedience to logical effort. My starting-place was this: Margaret was changed—in what way, and by what means? Was it her character, or her mind, or her nature? for her physical appearance remained the same. I began to group all that I had ever heard of her, beginning at her birth.
It was strange at the very first. She had been, according to Corbeck's statement, born of a dead mother during the time that her father and his friend were in a trance in the tomb at Aswan. That trance was presumably effected by a woman; a woman mummied, yet preserving as we had every reason to believe from after experience, an astral body subject to a free will and an active intelligence. With that astral body, space ceased to exist. The vast distance between London and Aswan became as naught; and whatever power of necromancy the Sorceress had might have been exercised over the dead mother, and possibly the dead child.
The dead child! Was it possible that the child was dead and was made alive again? Whence then came the animating spirit—the soul? Logic was pointing the way to me now with a vengeance!
If the Egyptian belief was true for Egyptians, then the "Ka" of the dead Queen and her "Khu" could animate what she might choose. In such case Margaret would not be an individual at all, but simply a phase of Queen Tera herself; an astral body obedient to her will!
Here I revolted against logic. Every fibre of my being resented such a conclusion. How could I believe that there was no Margaret at all; but just an animated image, used by the Double of a woman of forty centuries ago to its own ends...! Somehow, the outlook was brighter to me now, despite the new doubts.
At least I had Margaret!
Back swung the logical pendulum again. The child then was not dead. If so, had the Sorceress had anything to do with her birth at all? It was evident—so I took it again from Corbeck—that there was a strange likeness between Margaret and the pictures of Queen Tera. How could this be? It could not be any birth-mark reproducing what had been in the mother's mind; for Mrs. Trelawny had never seen the pictures. Nay, even her father had not seen them till he had found his way into the tomb only a few days before her birth. This phase I could not get rid of so easily as the last; the fibres of my being remained quiet. There remained to me the horror of doubt. And even then, so strange is the mind of man, Doubt itself took a concrete image; a vast and impenetrable gloom, through which flickered irregularly and spasmodically tiny points of evanescent light, which seemed to quicken the darkness into a positive existence.
The remaining possibility of relations between Margaret and the mummied Queen was, that in some occult way the Sorceress had power to change places with the other. This view of things could not be so lightly thrown aside. There were too many suspicious circumstances to warrant this, now that my attention was fixed on it and my intelligence recognised the possibility. Hereupon there began to come into my mind all the strange incomprehensible matters which had whirled through our lives in the last few days. At first they all crowded in upon me in a jumbled mass; but again the habit of mind of my working life prevailed, and they took order. I found it now easier to control myself; for there was something to grasp, some work to be done; though it was of a sorry kind, for it was or might be antagonistic to Margaret. But Margaret was herself at stake! I was thinking of her and fighting for her; and yet if I were to work in the dark, I might be even harmful to her. My first weapon in her defence was truth. I must know and understand; I might then be able to act. Certainly, I could not act beneficently without a just conception and recognition of the facts. Arranged in order these were as follows:
Firstly: the strange likeness of Queen Tera to Margaret who had been born in another country a thousand miles away, where her mother could not possibly have had even a passing knowledge of her appearance.
Secondly: the disappearance of Van Huyn's book when I had read up to the description of the Star Ruby.
Thirdly: the finding of the lamps in the boudoir. Tera with her astral body could have unlocked the door of Corbeck's room in the hotel, and have locked it again after her exit with the lamps. She could in the same way have opened the window, and put the lamps in the boudoir. It need not have been that Margaret in her own person should have had any hand in this; but—but it was at least strange.
Fourthly: here the suspicions of the Detective and the Doctor came back to me with renewed force, and with a larger understanding.
Fifthly: there were the occasions on which Margaret foretold with accuracy the coming occasions of quietude, as though she had some conviction or knowledge of the intentions of the astral-bodied Queen.
Sixthly: there was her suggestion of the finding of the Ruby which her father had lost. As I thought now afresh over this episode in the light of suspicion in which her own powers were involved, the only conclusion I could come to was—always supposing that the theory of the Queen's astral power was correct—that Queen Tera being anxious that all should go well in the movement from London to Kyllion had in her own way taken the Jewel from Mr. Trelawny's pocket-book, finding it of some use in her supernatural guardianship of the journey. Then in some mysterious way she had, through Margaret, made the suggestion of its loss and finding.
Seventhly, and lastly, was the strange dual existence which Margaret seemed of late to be leading; and which in some way seemed a consequence or corollary of all that had gone before.
The dual existence! This was indeed the conclusion which overcame all difficulties and reconciled opposites. If indeed Margaret were not in all ways a free agent, but could be compelled to speak or act as she might be instructed; or if her whole being could be changed for another without the possibility of any one noticing the doing of it, then all things were possible. All would depend on the spirit of the individuality by which she could be so compelled. If this individuality were just and kind and clean, all might be well. But if not! ... The thought was too awful for words. I ground my teeth with futile rage, as the ideas of horrible possibilities swept through me.
Up to this morning Margaret's lapses into her new self had been few and hardly noticeable, save when once or twice her attitude towards myself had been marked by a bearing strange to me. But today the contrary was the case; and the change presaged badly. It might be that that other individuality was of the lower, not of the better sort! Now that I thought of it I had reason to fear. In the history of the mummy, from the time of Van Huyn's breaking into the tomb, the record of deaths that we knew of, presumably effected by her will and agency, was a startling one. The Arab who had stolen the hand from the mummy; and the one who had taken it fr............