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Chapter 19 Revelations

Hare Khusro Hare Khusrovand Know, ?unbelievers, that in the dark Midnights of CELESTIAL SPACE in a time before Time lay the sphere of Blessed KHUSROVAND!!! Even MODERN SCIENTISTS now affirm that for generations they have LIED to conceal from the People whose right it is to know of the Unquestionabel TRUE existance of this HOLY HOME OF TRUTH!!! Leading Intellectuals the World Over, also in America, speak of the ANTI-RELIGIOUS CONSPIRACY of reds, JEWS, etc., to hide these VITAL NEWS! The Veil lifts now. Blessed LORD KHUSRO comes with Irrefutable Proofs. Read and believe! Know that in TRUE-EXISTING Khusrovand lived Saints whose Spiritual Purity-Advancement was such that they had, through MEDITATION &c., gained powers FOR THE GOOD OF ALL, powers Beyond Imagining! They SAW THROUGH steel, and could BEND GIRDERS with TEETH!!! * * * now! * * * For 1st Time, such powers may be used In Your Service! LORD KHUSRO is * * * here! * * * Hear of the Fall of Khusrovand: how the RED DEVIL Bhimutha (BLACK be his name)

unleashed a fearsome Hail of Meteorites (which has been well chronicled by WORLD OBSERVATORIES, but not Explained) ... so horrible a RAIN OF STONE, that Fair Khusrovand was RUINED & its Saints DESTROYD.

But noble Juraell and beauteous Khalila were wise. SACRIFICING THEMSELVES in an ecstasy of Kundalini Art, they saved the SOUL of their unborn son LORD KHUSRO.

Entering True Oneness in a Supreme Yogic Trance (whose powers are now ACCEPTED in WHOLE WORLD!) they transformed their Noble Spirits into a Flashing Beam of KUNDALINI LIFE FORCE ENERGY LIGHT, of which today's wellknown LASER is a common imitation & Copy. Along this BEAM, Soul of unborn Khusro flew, traversing the BOTTOMLESS DEEPS of Celestial Space-Eternity, until by OUR LUCK! it came to our own Duniya (World) & lodged in Womb of a humble Parsee matron of Good Family.

So the Child was born & was of true Goodness & Unparalleled BRAIN (giving the LIE to that LIE, that we are all Born Equal! Is a Crook the equal of Saint? OF COURSE NOT!!) But for some Time his true nature lay Hidden, until while portraying and Earth-Saint in a DRAMA production (of which LEADING CRITICS have said, The Purity of His Performance Defied The Blief), he CAME AWAKE & knew WHO he WAS. Now has he taken up his True Name, LORD KHUSRO KHUSROVANI * BHAGWAN * & is Set Forth humbly with Ash on his Ascetic's Brow to heal Disease and End Droughts & FIGHT the Legions of Bhimutha wherever they may Come. For BE AFRAID! Bhimutha's RAIN OF STONE will come to us ALSO! Do not heed LIES of politicos poets Reds &cetera. PUT YOUR TRUST in Only True Lord KHUSRO KHUSRO KHUSRO KHUSRO KHUSRO KHUSRO & send Donations to POBox 555, Head Post Office, Bombay-1.

BLESSINGS! BEAUTY!! TRUTH!!! 0m Hare Khusro Hare Khusrovand 悟 Cyrus-the-great had a nuclear physicist for a father and, for a mother, a religious fanatic whose faith had gone sour inside her as a result of so many years of being suppressed by the domineering rationality of her Dubash; and when Cyrus's father choked on an orange from which his mother had forgotten to remove the pips, Mrs Dubash applied herself to the task of erasing her late husband from the personality of her son - of remaking Cyrus in her own strange image, Cyrus-the-great, 锣蝌 a plate, In nineteen hundred and forty-eight - Cyrus the school prodigy - Cyrus as Saint Joan in Shaw's play - all these Cyruses, to whom we had grown accustomed, with whom we had grown up, now disappeared; in their place there emerged the overblown, almost bovinely placid figure of Lord Khusro Khusrovand. At the age often, Cyrus vanished from the Cathedral School and the meteoric rise of India's richest guru began. (There are as many versions of India as Indians; and, when set beside Cyrus's India, my own version seems almost mundane.)

Why did he let it happen? Why did posters cover the city, and advertisements fill the newspapers, without a peep out of the child genius? ... Because Cyrus (although he used to lecture us, not un-mischievously, on the Parts of a Wooman's Body) was simply the most malleable of boys, and would not have dreamed of crossing his mother. For his mother, he put on a sort of brocade skirt and a turban; for the sake of filial duty, he permitted millions of devotees to kiss his little finger. In the name of maternal love, he truly became Lord Khusro, the most successful holy child in history; in no time at all he was being hailed by crowds half a million strong, and credited with miracles; American guitarists came to sit at his feet, and they all brought their cheque-books along. Lord Khusrovand acquired accountants, and tax havens, and a luxury liner called the Khusrovand Starship, and an aircraft - Lord Khusro's Astral Plane. And somewhere inside the faintly-smiling, benediction-scattering boy ... in a place which was forever hidden by his mother's frighteningly efficient shadow (she had, after all, lived in the same house as the Narlikar women; how well did she know them?

How much of their awesome competence leaked into her?), there lurked the ghost of a boy who had been my friend.

'That Lord Khusro?' Padma asks, amazed. 'You mean that same mahaguru who drowned at sea last year?' Yes, Padma; he could not walk on water; and very few people who have come into contact with me have been vouchsafed a natural death ... let me confess that I was somewhat resentful of Cyrus's apotheosis. 'It should have been me,' I even thought, 'I am the magic child; not only my primacy at home, but even my true innermost nature, has now been purloined.'

Padma: I never became a 'mahaguru'; millions have never seated themselves at my feet; and it was my own fault, because one day, many years ago, I had gone to hear Cyrus's lecture on the Parts of a Wooman's Body.

'What?' Padma shakes her head, puzzled. 'What's this now?'

The nuclear physicist Dubash possessed a beautiful marble statuette - a female nude - and with the help of this figurine, his son would give expert lectures on female anatomy to an audience of sniggering boys. Not free; Cyrus-the-great charged a fee. In exchange for anatomy, he demanded comic-books - and I, in all innocence, gave him a copy of that most precious of Superman comics, the one containing the frame-story, about the explosion of the planet Krypton and the rocket-ship in which Jor-El his father despatched him through space, to land on earth and be adopted by the good, mild Kents... did nobody else see it? In all those years, did no person understand that what Mrs Dubash had done was to rework and reinvent the most potent of all modern myths - the legend of the coming of the superman? I saw the hoardings trumpeting the coming of Lord Khusro Khusrovand Bhagwan; and found myself obliged, yet again, to accept responsibility for the events of my turbulent, fabulous world.

How I admire the leg-muscles of my solicitous Padma! There she squats, a few feet from my table, her sari hitched up in fisherwoman-fashion. Calf-muscles show no sign of strain; thigh-muscles, rippling through sari-folds, display their commendable stamina. Strong enough to squat forever, simultaneously defying gravity and cramp, my Padma listens unhurriedly to my lengthy tale; ? mighty pickle-woman! What reassuring solidity, how comforting an air of permanence, in her biceps and triceps ... for my admiration extends also to her arms, which could wrestle mine down in a trice, and from which, when they enfold me nightly in futile embraces, there is no escape. Past our crisis now, we exist in perfect harmony: I recount, she is recounted to; she ministers, and I accept her ministrations with grace. I am, in fact, entirely content with the uncomplaining thews of Padma Mangroli, who is, unaccountably, more interested in me than my tales.

Why I have chosen to expound on Padma's musculature: these days, it's to those muscles, much as to anything or -one (for instance, my son, who hasn't even learned to read as yet), that I'm telling my story. Because I am rushing ahead at breakneck speed; errors are possible, and overstatements, and jarring alterations in tone; I'm racing the cracks, but I remain conscious that errors have already been made, and that, as my decay accelerates (my writing speed is having trouble keeping up), the risk of unreliability grows ... in this condition, I am learning to use Padma's muscles as my guides. When she's bored, I can detect in her fibres the ripples of uninterest; when she's unconvinced, there is a tic which gets going in her cheek. The dance of her musculature helps to keep me on the rails; because in autobiography, as in all literature, what actually happened is less important than what the author can manage to persuade his audience to believe... Padma, having accepted the story of Cyrus-the-great, gives me the courage to speed on, into the worst time of my eleven-year-old life (there is, was, worse to come) - into the August-and-September when revelations flowed faster than blood.

Nodding signboards had scarcely been taken down when the demolition crews of the Narlikar women moved in; Buckingham Villa was enveloped in the tumultuous dust of the dying palaces of William Methwold. Concealed by dust from Warden Road below, we were nevertheless still vulnerable to telephones; and it was the telephone which informed us, in the tremulous voice of my aunt Pia, of the suicide of my beloved uncle Hanif. Deprived of the income he had received from Homi Catrack, my uncle had taken his booming voice and his obsessions with hearts and reality up to the roof of his Marine Drive apartment block; he had stepped out into the evening sea-breeze, frightening the beggars so much (when he fell) that they gave up pretending to be blind and ran away yelling ... in death as in life, Hanif Aziz espoused the cause of truth and put illusion to flight. He was nearly thirty-four years old. Murder breeds death; by killing Homi Catrack, I had killed my uncle, too. It was my fault; and the dying wasn't over yet.

The family gathered at Buckingham Villa: from Agra, Aadam Aziz and Reverend Mother; from Delhi, my uncle Mustapha, the Civil Servant who had polished the art of agreeing with his superiors to the point at which they had stopped hearing him, which is why he never got promoted; and his half-Irani wife Sonia and their children who had been so thoroughly beaten into insignificance that I can't even remember how many of them there were; and from Pakistan, bitter Alia, and even General Zulfikar and my aunt Emerald, who brought twenty-seven pieces of luggage and two servants, and never stopped looking at their watches and inquiring about the date. Their son Zafar also came. And, to complete the circle, my mother brought Pia to stay in our house, 'at least for the forty-day mourning period, my sister.'

For forty days, we were besieged by the dust; dust creeping under the wet towels we placed around all the windows, dust slyly following in each mourning arrival, dust filtering through the very walls to hang like a shapeless wraith in the air,' dust deadening the sounds of formal ululation and also the deadly sniping of grieving kinsfolk; the remnants of Methwold's Estate settled on my grandmother and goaded her towards a great fury; they irritated the pinched nostrils of Punchinello-faced General Zulfikar and forced him to sneeze on to his chin. In the ghost-haze of the dust it sometimes seemed we could discern the shapes of the past, the mirage of Lila Sabarmati's pulverized pianola or the prison bars at the window of Toxy Catrack's cell; Dubash's nude statuette danced in dust-form through our chambers, and Sonny Ibrahim's bullfight-posters visited us as clouds. The Narlikar women had moved away while bulldozers did their work; we were alone inside the dust-storm, which gave us all the appearance of neglected furniture, as if we were chairs and tables which had been abandoned for decades without covering-sheets; we looked like the ghosts of ourselves. We were a dynasty born out of a nose, the aquiline monster on the face of Aadam Aziz, and the dust, entering our nostrils in our time of grief, broke down our reserve, eroded the barriers which permit families to survive; in the dust storm of the dying palaces things were said and seen and done from which none of us ever recovered.

It was started by Reverend Mother, perhaps because the years had filled her out until she resembled the Sankara Acharya mountain in her native Srinagar, so that she presented the dust with the largest surface area to attack. Rumbling up from her mountainous body came a noise like an avalanche, which, when it turned into words, became a fierce attack on aunt Pia, the bereaved widow. We had all noticed that my mumani was behaving unusually. There was an unspoken feeling that an actress of her standing should have risen to the challenge of widowhood in high style; we had unconsciously been eager to see her grieving, looking forward to watching an accomplished tragedienne orchestrate her own calamity, anticipating a forty-day raga in which bravura and gentleness, howling pain and soft despond would all be blended in the exact proportions of art; but Pia remained still, dry-eyed, and anticlimactically composed. Amina Sinai and Emerald Zulfikar wept and rent their hair, trying to spark off Pia's talents; but finally, when it seemed nothing would move Pia, Reverend Mother lost patience. The dust entered her disappointed fury and increased its bitterness.

'That woman, whatsitsname,' Reverend Mother rumbled, didn't I tell you about her? My son, Allah, he could have been anything, but no, whatsitsname, she must make him ruin his life; he must jump off a roof, whatsitsname, to be free of her.'

It was said; could not be unsaid. Pia sat like stone; my insides shook like cornflour pudding. Reverend Mother went grimly on; she swore an oath upon the hairs of her dead son's head. 'Until that woman shows my son's memory some respect, whatsitsname, until she takes out a wife's true tears, no food will pass my lips. It is shame and scandal, whatsitsname, how she sits with antimony instead of tears in her eyes!' The house resounded with this echo of her old wars with Aadam Aziz. And until the twentieth day of the forty, we were all afraid that my grandmother would die of starvation and the forty days would have to start all over again. She lay dustily on her bed; we waited and feared.

I broke the stalemate between grandmother and aunt; so at least I can legitimately claim to have saved one life. On the twentieth day, I sought out Pia Aziz who sat in her ground-floor room like a blind woman; as an excuse for my visit, I apologized clumsily for my indiscretions in the Marine Drive apartment. Pia spoke, after a distant silence: 'Always melodrama,' she said, flatly, 'In his family members, in his work. He died for his hate of melodrama; it is why I would not cry.' At the time I did not understand; now I'm sure that Pia Aziz was exactly right. Deprived of a livelihood by spurning the cheap-thrill style of the Bombay cinema, my uncle strolled off the edge of a roof; melodrama inspired (and perhaps tainted) his final dive to earth. Pia's refusal to weep was in honour of his memory ... but the effort of admitting it breached the walls of her self-control. Dust made her sneeze; the sneeze brought tears to her eyes; and now the tears would not stop, and we all witnessed our hoped-for performance after all, because once they fell they fell like Flora Fountain, and she was unable to resist her own talent; she shaped the flood like the performer she was, introducing dominant themes and subsidiary motifs, beating her astonishing breasts in a manner genuinely painful to observe, now squeezing, now pummelling... she tore her garments and her hair. It was an exaltation of tears, and it persuaded Reverend Mother to eat. Dal and pistachio-nuts poured into my grandmother while salt water flooded from my aunt.

Now Naseem Aziz descended upon Pia, embracing her, turning the solo into a duet, mingling the music of reconciliation with the unbearably beautiful tunes of grief. Our palms itched with inexpressible applause. And the best was still to come, because Pia, the artiste, brought her epic efforts to a superlative close.

Laying her head in her mother-in-law's lap, she said in a voice filled with submission and emptiness, 'Ma, let your unworthy daughter listen to you at last; tell me what to do, I will do.' And Reverend Mother, tearfully: 'Daughter, your father Aziz and I will go to Rawalpindi soon; in our old age we will live near our youngest daughter, our Emerald. You will also come, and a petrol pump will be purchased.' And so it was that Reverend Mother's dream began to come true, and Pia Aziz agreed to relinquish the world of films for that of fuel. My uncle Hanif, I thought, would probably have approved.

The dust affected us all during those forty days; it made Ahmed Sinai churlish and raucous, so that he refused to sit in the company of his in-laws and made Alice Pereira relay messages to the mourners, messages which he also yelled out from his office: 'Keep the racket down! I am working in the middle of this hullabaloo!' It made General Zulfikar and Emerald look constantly at calendars and airline timetables, while their son Zafar began to boast to the Brass Monkey that he was getting his father to arrange a marriage between them. 'You should think you're lucky,' this cocky cousin told my sister, 'My father is a big man in Pakistan.' But although Zafar had inherited his father's looks, the dust had clogged up the Monkey's spirits, and she didn't have the heart to fight him.

Meanwhile my aunt Alia spread her ancient, dusty disappointment through the air and my most absurd relatives, the family of my uncle Mustapha, sat sullenly in corners and were forgotten, as usual; Mustapha Aziz's moustache, proudly waxed and upturned at the tips when he arrived, had long since sagged under the depressive influence of the dust.

And then, on the twenty-second day of the mourning period, my grandfather, Aadam Aziz, saw God.

He was sixty-eight that year - still a decade older than the century. But sixteen years without optimism had taken a heavy toll; his eyes were still blue, but his back was bent. Shuffling around Buckingham Villa in embroidered skull-cap and full-length chugha-coat - coated, too, in a thin film of dust - he munched aimlessly on raw carrots and sent thin streaks of spittle down the grizzled white contours of his chin. And as he declined, Reverend Mother grew larger and stronger; she, who had once wailed pitifully at the sight of Mercurochrome, now appeared to thrive on his weakness, as though their marriage had been one of those mythical unions in which succubi appear to men as innocent damsels, and, after luring them into the matrimonial bed, regain their true, awful aspect and begin to swallow their souls ... my grandmother, in those days, had acquired a moustache almost as luxuriant as the dustily-sagging hair on the upper lip of her one surviving son. She sat cross-legged on her bed, smearing her lip with a mysterious fluid which set hard around the hairs and was then ripped off by a sharp, violent hand; but the remedy only served to exacerbate the ailment.

'He has become like a child again, whatsitsname,' Reverend Mother told my grandfather's children, 'and Hanif has finished him off,' She warned us that he had begun to see things. 'He talks to people who are not there,' she whispered loudly while he wandered through the room sucking his teeth, 'How he calls out, whatsitsname! In the middle of the night!' And she mimicked him: 'Ho, Tai? Is it you?' She told us children about the boatman, and the Hummingbird, and the Rani of Cooch Naheen. 'Poor man has lived............

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