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Chapter 40

 My arrival coincides nicely with the arrival of a new year. I have barely one day to get myself oriented to the Ashram, and then it is already New Year's Eve. After dinner, the small courtyard starts to fill with people. We all sit on the ground--some of us on the cool marble floor and some on grass mats. The Indian women have all dressed as though for a wedding. Their hair is oiled and dark and braided down their backs. They are wearing their finest silk saris and gold bracelets, and each woman has a brightly jeweled bindi in the center of her forehead, like a dim echo of the starlight above us. The plan is to chant outside in this courtyard until midnight, until the year changes over.

Chanting is a word I do not love for a practice that I love dearly. To me, the word chant connotes a kind of dronelike and scary monotony, like something male druids would do around a sacrificial fire. But when we chant here at the Ashram, it's a kind of angelic singing. Generally, it's done in a call-and-response manner. A handful of young men and women with the loveliest voices begin by singing one harmonious phrase, and the rest of us repeat it. It's a meditative practice--the effort is to hold your attention on the music's progression and blend your voice together with your neighbor's voice so that eventually all are singing as one. I'm jetlagged and afraid it will be impossible for me to stay awake until midnight, much less to find the energy to sing for so long. But then this evening of music begins, with a single violin in the shadows playing one long note of longing. Then comes the harmonium, then the slow drums, then the voices . . .
I'm sitting in the back of the courtyard with all the mothers, the Indian women who are so comfortably cross-legged, their children sleeping across them like little human lap rugs. The chant tonight is a lullaby, a lament, an attempt at gratitude, written in a raga (a tune) that is meant to suggest compassion and devotion. We are singing in Sanskrit, as always (an ancient language that is extinct in India, except for prayer and religious study), and............
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