The strangest thing about this crisis was that nothing in particular had spurred it. No friend or relative had died, giving me my first taste of mortality, nor had I read or seen anything particular about death; I hadn't even read Charlotte's Web yet. This panic I was feeling at age ten was nothing less than a spontaneous and full-out realization of mortality's inevitable march, and I had no spiritual vocabulary with which to help myself manage it. We were Protestants, and not even devout ones, at that. We said grace only before Christmas and Thanksgiving dinner and went to church sporadically. My dad chose to stay home on Sunday mornings, finding his devotional practice in farming. I sang in the choir because I liked singing; my pretty sister was the angel in the Christmas pageant. My mother used the church as a headquarters from which to organize good works of volunteer service for the community. But even in that church, I don't remember there being a lot of talking about God. This was New England, after all, and the word God tends to make Yankees nervous.

My sense of helplessness was overwhelming. What I wanted to do was pull some massive emergency brake on the universe, like the brakes I'd seen on the subways during our school trip to New York City. I wanted to call a time out, to demand that everybody just STOP until I could understand everything. I suppose this urge to force the entire universe to stop in its tracks until I could get a grip on myself might have been the beginning of what my dear friend Richard from Texas calls my "control issues." Of course, my efforts and worry were futile. The closer I watched time, the faster it spun, and that summer went by so quickly that it made my head hurt, and at the end of every day I remember thinking, "Another one gone," and bursting into tears.

I have a friend from high school who now works with the mentally handicapped, and he says his autistic patients have a particularly heartbreaking awareness of time's passage, as if they never got the mental filter that allows the rest of us to forget about mortality every once in a while and just live. One of Rob's patients always asks him the date at the beginning of every day, and at the end of the day will ask, "Rob--when will it be February fourth again?" And before Rob can answer, the guy shakes his head in sorrow and says, "I know, I know, never mind . . . not until next year, right?"

I know this feeling all too intimately. I know the sad longing to delay the end of another February 4. This sadness is one of the great trials of the human experiment. As far as we know, we are the only species on the planet who have been given the gift--or curse, perhaps--of awareness about our own mortality. Everything here eventually dies; we're just the lucky ones who get to think about this fact every day. How are you going to cope with this information? When I was nine, I couldn't do a thing with it except cry. Later, over the years, my hypersensitive awareness of time's speed led me to push myself to experience life at a maximum pace. If I were going to have such a short visit on earth, I had to do everything possible to experience it now. Hence all the traveling, all the romances, all the ambition, all the pasta. My sister had a friend who used to think that Catherine had two or three younger sisters, because she was always hearing stories about the sister who was in Africa, the sister who was working on a ranch in Wyoming, the sister who was the bartender in New York, the sister who was writing a book, the sister who was getting married--surely this could not all be the same person? Indeed, if I could have split myself into many Liz Gilberts, I would willingly have done so, in order to not miss a moment of life. What am I saying? I did split myself into many Liz Gilberts, all of whom simultaneously collapsed in exhaustion on a bathroom floor in the suburbs one night, somewhere around the age of thirty.

I should say here that I'm aware not everyone goes through this kind of metaphysical crisis. Some of us are hardwired for anxiety about mortality, while some of us just seem more comfortable with the whole deal. You meet lots of apathetic people in this world, of course, but you also meet some people who seem to be able to gracefully accept the terms upon which the universe operates and who genuinely don't seem troubled by its paradoxes and injustices. I have a friend whose grandmother used to tell her, "There's no trouble in this world so serious that it can't be cured with a hot bath, a g............