Religious rituals often develop out of mystical experimentation. Some brave scout goes looking for a new path to the divine, has a transcendent experience and returns home a prophet. He or she brings back to the community tales of heaven and maps of how to get there. Then others repeat the words, the works, the prayers, or the acts of this prophet, in order to cross over, too. Sometimes this is successful--sometimes the same familiar combination of syllables and devotional practices repeated generation after generation might carry many people to the other side. Sometimes it doesn't work, though. Inevitably even the most original new ideas will eventually harden into dogma or stop working for everybody.

The Indians around here tell a cautionary fable about a great saint who was always surrounded in his Ashram by loyal devotees. For hours a day, the saint and his followers would meditate on God. The only problem was that the saint had a young cat, an annoying creature, who used to walk through the temple meowing and purring and bothering everyone during meditation. So the saint, in all his practical wisdom, commanded that the cat be tied to a pole outside for a few hours a day, only during meditation, so as to not disturb anyone. This became a habit--tying the cat to the pole and then meditating on God--but as years passed, the habit hardened into religious ritual. Nobody could meditate unless the cat was tied to the pole first. Then one day the cat died. The saint's followers were panic-stricken. It was a major religious crisis--how could they meditate now, without a cat to tie to a pole? How would they reach God? In their minds, the cat had become the means.

Be very careful, warns this tale, not to get too obsessed with the repetition of religious ritual just for its own sake. Especially in this divided world, where the Taliban and the Christian Coalition continue to fight out their international trademark war over who owns the rights to the word God and who has the proper rituals to reach that God, it may be useful to remember that it is not the tying of the cat to the pole that has ever brought anyone to transcendence, but only the constant desire of an individual seeker to experience the eternal compassion of the divine. Flexibility is just as essential for divinity as is discipline.

Your job, then, should you choose to accept it, is to keep searching for the metaphors, rituals and teachers that will help you move ever closer to divinity. The Yogic scriptures say that God responds to the sacred prayers and efforts of human beings in any way whatsoever that mortals choose to worship--just so long as those prayers are sincere. As one line from the Upanishads suggests: "People follow different paths, straight or crooked, according to their temperament, depending on which they consider best, or most appropriate--and all reach You, just as rivers enter the ocean."

The other objective of religion, of course, is to try to make sense of our chaotic world and explain the inexplicabilities we see playing out here on earth every day: the innocent suffer, the wicked are rewarded--what are we to make of all this? The Western tradition says, "It'll all get sorted out after death, in heaven and hell." (All justice to be doled out, of course, by what James Joyces used to call the "Hangman God"--a paternal figure who sits upon His strict seat of judgment punishing the evil and rewarding the good.) Over in the East, though, the Upanishads shrug away any attempt to make sense of the world's chaos. They're not even so sure that the world is chaotic, but suggest that it may only appear so to us, because of our limited vision. These texts do not promise justice or revenge for anybody, though they do say that there are consequences for every action--so choose your behavior accordingly. You might not see those consequences any time soon, though. Yoga takes the long view, always. Furthermore, the Upanishads suggest that so-called chaos may have an actual divine function, even if you personally can't recognize it right now: "The gods are fond of the cryptic and dislike the evident." The best we can do, then, in response to our incomprehensible and dangerous world, is to practice holding equilibrium internally--no matter what insanity is transpiring out there.

Sean, my Yogic Irish dairy farmer, explained it to me this way. "Imagine that the universe is a............