One morning then, a week later, Shelton found himself at the walls of Princetown Prison. He had seen this lugubrious stone cage before. But the magic of his morning walk across the moor, the sight of the pagan tors, the songs of the last cuckoo, had unprepared him for that dreary building. He left the street, and, entering the fosse, began a circuit, scanning the walls with morbid fascination.
This, then, was the system by which men enforced the will of the majority, and it was suddenly borne in on him that all the ideas and maxims which his Christian countrymen believed themselves to be fulfilling daily were stultified in every cellule of the social honeycomb. Such teachings as “He that is without sin amongst you” had been pronounced unpractical by peers and judges, bishops, statesmen, merchants, husbands—in fact, by every truly Christian person in the country.
“Yes,” thought Shelton, as if he had found out something new, “the more Christian the nation, the less it has to do with the Christian spirit.”
Society was a charitable organisation, giving nothing for nothing, little for sixpence; and it was only fear that forced it to give at all!
He took a seat on a wall, and began to watch a warder who was slowly paring a last year's apple. The expression of his face, the way he stood with his solid legs apart, his head poked forward and his lower jaw thrust out, all made him a perfect pillar of Society. He was undisturbed by Shelton's scrutiny, watching the rind coil down below the apple; until in a springing spiral it fell on the path and collapsed like a toy snake. He took a bite; his teeth were jagged; and his mouth immense. It was obvious that he considered himself a most superior man. Shelton frowned, got down slowly, from the wall, and proceeded on his way.
A little further down the hill he stopped again to watch a group of convicts in a field. They seemed to be dancing in a slow and sad cotillon, while behind the hedge on every side were warders armed with guns. Just such a sight, substituting spears could have been seen in Roman times.
While he thus stood looking, a man, walking, rapidly, stopped beside him, and asked how many miles it was to Exeter. His round visage; and long, brown eyes, sliding about beneath their brows, his cropped hair and short neck, seemed familiar.
“Your name is Crocker, is n't it?”
“Why! it's the Bird!” exclaimed the traveller; putting out his hand. “Have n't seen you since we both went down.”
Shelton returned his handgrip. Crocker had lived above his head at college, and often kept him, sleepless half the night by playing on the hautboy.
“Where have you sprung from?”
“India. Got my long leave. I say, are you going this way? Let's go together.”
They went, and very fast; faster and faster every minute.
“Where are you going at this pace?” asked Shelton.
“London.”
“Oh! only as far as London?”
“I 've set myself to do it in a week.”
“Are you in training?”
“No.”
“You 'll kill yourself.”
Crocker answered with a chuckle.
Shelton noted with alarm the expression of his eye; there was a sort of stubborn aspiration in it. “Still an idealist!” he thought; “poor fellow!” “Well,” he inquired, “what sort of a time have you had in India?”
“Oh,” said the Indian civilian absently, “I've, had the plague.”
“Good God!”
Crocker smiled, and added:
“Caught it on famine duty.”
“I see,” said Shelton; “plague and famine! I suppose you fellows really think you 're doing good out there?”
His companion looked at him surprised, then answered modestly:
“We get very good screws.”
“That 's the great thing,” responded Shelton.
After a moment's silence, Crocker, looking straight before him, asked:
“Don't you think we are doing good?”
“I 'm not an authority; but, as a matter of fact, I don't.”
Crocker seemed disconcerted.
“Why?” he bluntly asked.
Shelton was not anxious to explain his views, and he did not reply.
His friend repeated:
“Why don't you think we're doing good in India?”
“Well,” said Shelton gruffly, “how can progress be imposed on nations from outside?”
The Indian civilian, glancing at Shelton in an affectionate and doubtful way, replied:
“You have n't changed a bit, old chap.”
“No, no,” said Shelton; “you 're not going to get out of it that way. Give me a single example of a nation, or an individual, for that matter, who 's ever done any good without having worked up to it from within.”
Crocker, grunting, muttered, “Evils.”
“That 's it,” said Shelton; “we take peoples entirely different from our own, and stop their natural development by substituting a civilisation grown for our own use. Suppose, looking at a tropical fern in a hothouse, you were to say: 'This heat 's unhealthy for me; therefore it must be bad for the fern, I 'll take it up and plant it outside in the fresh air.'.rdquo;
“Do you know that means giving up India?” said the Indian civilian shrewdly.
“I don't say that; but to talk about doing good to India is—h'm!”
Crocker knitted his brows, trying to see the point of view his friend was showing him.
“Come, now! Should we go on administering India if it were dead loss? No. Well, to talk about administering the country for the purpose of pocketing money is cynical, and there 's generally some truth in cynicism; but to talk about the administration of a country by which we profit, as if it were a great and good thing, is cant. I hit you in the wind for the benefit of myself—all right: law of nature; but to say it............