There are always two ways of looking at a thing, frequently there are six or seven; but two ways of looking at a London fog are quite enough. When it is thick and yellow in the streets and stings a man's throat and lungs as he breathes it, an awakening in the early morning is either an unearthly and grewsome, or a mysteriously enclosing, secluding, and comfortable thing. If one awakens in a healthy body, and with a clear brain rested by normal sleep and retaining memories of a normally agreeable yesterday, one may lie watching the housemaid building the fire; and after she has swept the hearth and put things in order, lie watching the flames of the blazing and crackling wood catch the coals and set them blazing also, and dancing merrily and filling corners with a glow; and in so lying and realizing that leaping light and warmth and a soft bed are good things, one may turn over on one's back, stretching arms and legs luxuriously, drawing deep breaths and smiling at a knowledge of the fog outside which makes half-past eight o'clock on a December morning as dark as twelve o'clock on a December night. Under such conditions the soft, thick, yellow gloom has its picturesque and even humorous aspect. One feels enclosed by it at once fantastically and cosily, and is inclined to revel in imaginings of the picture outside, its Rembrandt lights and orange yellows, the halos about the street-lamps, the illumination of shop-windows, the flare of torches stuck up over coster barrows and coffee-stands, the shadows on the faces of the men and women selling and buying beside them. Refreshed by sleep and comfort and surrounded by light, warmth, and good cheer, it is easy to face the day, to confront going out into the fog and feeling a sort of pleasure in its mysteries. This is one way of looking at it, but only one.
The other way is marked by enormous differences.
A man—he had given his name to the people of the house as Antony Dart—awakened in a third-story bedroom in a lodging-house in a poor street in London, and as his consciousness returned to him, its slow and reluctant movings confronted the second point of view—marked by enormous differences. He had not slept two consecutive hours through the night, and when he had slept he had been tormented by dreary dreams, which were more full of misery because of their elusive vagueness, which kept his tortured brain on a wearying strain of effort to reach some definite understanding of them. Yet when he awakened the consciousness of being again alive was an awful thing. If the dreams could have faded into blankness and all have passed with the passing of the night, how he could have thanked whatever gods there be! Only not to awake—only not to awake! But he had awakened.
The clock struck nine as he did so, consequently he knew the hour. The lodging-house slavey had aroused him by coming to light the fire. She had set her candle on the hearth and done her work as stealthily as possible, but he had been disturbed, though he had made a desperate effort to struggle back into sleep. That was no use—no use. He was awake and he was in the midst of it all again. Without the sense of luxurious comfort he opened his eyes and turned upon his back, throwing out his arms flatly, so that he lay as in the form of a cross, in heavy weariness and anguish. For months he had awakened each morning after such a night and had so lain like a crucified thing.
As he watched the painful flickering of the damp and smoking wood and coal he remembered this and thought that there had been a lifetime of such awakenings, not knowing that the morbidness of a fagged brain blotted out the memory of more normal days and told him fantastic lies which were but a hundredth part truth. He could see only the hundredth part truth, and it assumed proportions so huge that he could see nothing else. In such a state the human brain is an infernal machine and its workings can only be conquered if the mortal thing which lives with it—day and night, night and day—has learned to separate its controllable from its seemingly uncontrollable atoms, and can silence its clamor on its way to madness.
Antony Dart had not learned this thing and the clamor had had its hideous way with him. Physicians would have given a name to his mental and physical condition. He had heard these names often—applied to men the strain of whose lives had been like the strain of his own, and had left them as it had left him—jaded, joyless, breaking things. Some of them had been broken and had died or were dragging out bruised and tormented days in their own homes or in mad-houses. He always shuddered when he heard their names, and rebelled with sick fear against the mere mention of them. They had worked as he had worked, they had been stricken with the delirium of accumulation—accumulation—as he had been. They had been caught in the rush and swirl of the great maelstrom, and had been borne round and round in it, until having grasped every coveted thing tossing upon its circling waters, they themselves had been flung upon the shore with both hands full, the rocks about them strewn with rich possessions, while they lay prostrate and gazed at all life had brought with dull, hopeless, anguished eyes. He knew—if the worst came to the worst—what would be said of him, because he had heard it said of others. "He worked too hard—he worked too hard." He was sick of hearing it. What was wrong with the world—what was wrong with man, as Man—if work could break him like this? If one believed in Deity, the living creature It breathed into being must be a perfect thing—not one to be wearied, sickened, tortured by the life Its breathing had created. A mere man would disdain to build a thing so poor and incomplete. A mere human engineer who constructed an engine whose workings were perpetually at fault—which went wrong when called upon to do the labor it was made for—who would not scoff at it and cast it aside as a piece of worthless bungling?
"Something is wrong," he muttered, lying flat upon his cross and staring at the yellow haze which had crept through crannies in window-sashes into the room. "Someone is wrong. Is it I—or You?"
His thin lips drew themselves back against his teeth in a mirthless smile which was like a grin.
"Yes," he said. "I am pretty far gone. I am beginning to talk to myself about God. Bryan did it just before he was taken to Dr. Hewletts' place and cut his throat."
He had not led a specially evil life; he had not broken laws, but the subject of Deity was not one which his scheme of existence had included. When it had haunted him of late he had felt it an untoward and morbid sign. The thing had drawn him—drawn him; he had complained against it, he had argued, sometimes he knew—shuddering—that he had raved. Something had seemed to stand aside and watch his being and his thinking. Something which filled the universe had seemed to wait, and to have waited through all the eternal ages, to see what he—one man—would do. At times a great appalled wonder had swept over him at his realization that he had never known or thought of it before. It had been there always—through all the ages that had pass............