When Gilbert got back to the castle, M. Leminof was walking on the terrace. He perceived his secretary at some distance, and made signs to him to come and join him. They made several turns on the parapet, and while walking, Gilbert studied Stephane's father with still greater attention than he had done before. He was now most forcibly struck by his eyes, of a slightly turbid gray, whose glances, vague, unsteady, indiscernible, became at moments cold and dull as lead. Never had M. Leminof been so amiable to his secretary; he spoke to him playfully, and looked at him with an expression of charming good nature. They had conversed for a quarter of an hour when the sound of a bell gave notice that dinner was served. Count Kostia conducted Gilbert to the dining-room. It was an immense vaulted apartment, wainscoted in black oak, and lighted by three small ogive windows, looking out upon the terrace. The arches of the ceiling were covered with old apocalyptic paintings, which time had molded and scaled off. In the center could be seen the Lamb with seven horns seated on his throne; and round about him the four-and-twenty elders clothed in white. On the lower parts of the pendentive the paintings were so much damaged that the subjects were hardly recognizable. Here and there could be seen wings of angels, trumpets, arms which had lost their hands, busts from which the head had disappeared, crowns, stars, horses' manes, and dragons' tails. These gloomy relics sometimes formed combinations that were mysterious and ominous. It was a strange decoration for a dining-hall.  
At this hour of the day, the three arched windows gave but a dull and scanty light; and more was supplied by three bronze lamps, suspended from the ceiling by iron chains; even their brilliant flames were hardly sufficient to light up the depths of this cavernous hall. Below the three lamps was spread a long table, where twenty guests might easily find room; at one of the rounded ends of this table, three covers and three morocco chairs had been arranged in a semi-circle; at the other end, a solitary cover was placed before a simple wooden stool. The Count seated himself and motioned Gilbert to place himself at his right; then unfolding his napkin, he said harshly to the great German valet de chambre:
 
"Why are not my son and Father Alexis here yet? Go and find them."
 
Some moments after, the door opened, and Stephane appeared. He crossed the hall, his eyes downcast, and bending over the long thin hand which his father presented to him without looking at him, he touched it slightly with his lips. This mark of filial deference must have cost him much, for he was seized with that nervous trembling to which he was subject when moved by strong emotions. Gilbert could not help saying to himself:
 
"My child, the seraphim and apostles are well revenged for the humiliation you inflicted upon them."
 
It seemed as if the young man divined Gilbert's thoughts, for as he raised his head, he launched a ferocious glance at him; then seating himself at his father's left, he remained as motionless as a statue, his eyes fixed upon his plate. Meantime he whom they called Father Alexis did not make his appearance, and the Count, becoming impatient, threw his napkin brusquely upon the table, and rose to go after him; but at this same moment the door opened, and Gilbert saw a bearded face which wore an expression of anxiety and terror. Much heated and out of breath, the priest threw a scrutinizing glance upon his lord and master, and from the Count turned his eyes towards the empty stool, and looked as if he would have given his little finger to be able to reach even that uncomfortable seat without being seen.
 
"Father Alexis, you forget yourself in your eternal daubs!" exclaimed M. Leminof, reseating himself. "You know that I dislike to wait. I profess, it is true, a passionate admiration for the burlesque masterpieces with which you are decorating the walls of my chapel; but I cannot suffer them to annoy me, and I beg you not to sacrifice again the respect you owe me to your foolish passion for those coarse paintings; if you do, I shall some fine morning bury your sublime daubings under a triple coat of whitewash."
 
This reprimand, pronounced in a thundering tone, produced the most unhappy effect upon Father Alexis. His first movement was to raise his eyes and arms toward the arched ceiling where, as if calling the four-and-twenty elders to witness, he exclaimed:
 
"You hear! The profane dare call them daubs, those incomparable frescoes which will carry down the name of Father Alexis to the latest posterity!"
 
But in the heart of the poor priest terror soon succeeded to indignation. He dropped his arms, and bending down, sunk his head between his shoulders, and tried to make himself as small as possible; much as a frightened turtle draws himself into his shell, and fears that even there he is taking up too much room.
 
"Well! what are these grimaces for? Do you mean to make us wait until to-morrow for your benediction?"
 
The Count pronounced these words in the rude tone of a corporal ordering recruits to march in double-quick time. Father Alexis made a bound as if he had received a sharp blow from a whip across his back, and in his agitation and haste to reach his stool, he struck violently against the corner of a carved sideboard; this terrible shock drew from him a cry of pain, but did not arrest his speed, and rubbing his hip, he threw himself into his place and, without giving himself time to recover breath, he mumbled in a nasal tone and in an unintelligible voice, a grace which he soon finished, and everybody having made the sign of the cross, dinner was served.
 
"What a strange role religion plays here," thought Gilbert to himself as he carried his spoon to his lips. "They would on no account dine until it had blessed the soup, and at the same time they banish it to the end of the table as a leper whose impure contact they fear."
 
During the first part of the repast, Gilbert's attention was concentrated on Father Alexis. This priestly face excited his curiosity. At first sight it seemed impressed with a certain majesty, which was heightened by the black folds of his robe, and the gold crucifix which hung upon his breast. Father Alexis had a high, open forehead; his large, strongly aquiline nose gave a manly character to his face; his black eyes, finely set, were surmounted by well-curved eyebrows, and his long grizzly beard harmonized very well with his bronzed cheeks furrowed by venerable wrinkles. Seen in repose, this face had a character of austere and imposing beauty. And if you had looked at Father Alexis in his sleep, you would have taken him for a holy anchorite recently come out of the desert, or better still, for a Saint John contemplating with closed eyes upon the height of his Patmos rock, the sublime visions of the Apocalypse; but as soon as the face of the good priest became animated, the charm was broken. It was but an expressive mask, flexible, at times grotesque, where were predicted the fugitive and shallow impressions of a soul gentle, innocent, and easy, but not imaginative or exalted. It was then that the monk and the anchorite suddenly disappeared, and there remained but a child sixty years old, whose countenance, by turns uneasy or smiling, expressed nothing but puerile pre-occupations, or still more puerile content. This transformation was so rapid that it seemed almost like a juggler's trick. You sought St. John, but found him no more, and you were tempted to cry out, "Oh, Father Alexis, what has become of you? The soul now looking out of your face is not yours." This Father Alexis was an excellent man; but unfortunately, he had too decided a taste for the pleasures of the table. He could also be accused of having a strong ingredient of vanity in his character; but his self-love was so ingenuous, that the most severe judge could but pardon it. Father Alexis had succeeded in persuading himself that he was a great artist, and this conviction constituted his happiness. This much at least could be said of him, that he managed his brush and pencil with remarkable dexterity, and could execute four or five square feet of fresco painting in a few hours. The doctrines of Mount Athos, which place he had visited in his youth, had no more secrets for him; Byzantine aesthetics had passed into his flesh and bones; he knew by heart the famous "Guide to Painting," drawn up by the monk Denys and his pupil Cyril of Scio. In short, he was thoroughly acquainted with all the receipts by means of which works of genius are produced, and thus, with the aid of compasses, he painted from inspiration, those good and holy men who strikingly resembled certain figures on gold backgrounds in the convents of Lavra and Iveron. But one thing brought mortification and chagrin to Father Alexis,—Count Kostia Petrovitch refused to believe in his genius! But on the other hand, he was a little consoled by the fact that the good Ivan professed unreserved admiration for his works; so he loved to talk of painting and high art with this pious worshiper of his talents.
 
"Look, my son," he would say to him, extending the thumb, index and middle fingers of his right hand, "thou seest these three fingers: I have only to say a word to them, and from them go forth Saint Georges, Saint Michaels, Saint Nicholases, patriarchs of the old covenant, and apostles of the new, the good Lord himself and all his dear family!"
 
And then he would give him his hand to kiss, which duty the good serf performed with humble veneration. However, if Count Kostia had the barbarous taste to treat the illuminated works of Father Alexis as daubs, he was not cruel enough to prevent him from cultivating his dearly-loved art. He had even lately granted this disciple of the great Panselinos, the founder of the Byzantine school, an unexpected favor, for which the good father promised himself to be eternally grateful. One of the wings of the Castle of Geierfels enclosed a pretty and sufficiently spacious chapel, which the Count had appropriated to the services of the Greek Church, and one fine day, yielding to the repeated solicitations of Father Alexis, he had authorized him to cover the walls and dome with "daubs" after his own fashion. The priest commenced the work immediately. This great enterprise absorbed at least half of his thoughts; he worked many hours every day, and at night he saw in dreams great patriarchs in gold and azure, hanging over him and saying:
 
"Dear Alexis, we commend ourselves to thy good care; let thy genius perpetuate our glory through the Universe."
 
The conversation at length turned upon subjects which the Count amused himself by debating every day with his secretary. They spoke of the Lower Empire, which M. Leminof regarded as the most prosperous and most glorious age of humanity. He had little fancy for Pericles, Caesar, Augustus, and Napoleon, and considered that the art of reigning had been understood by Justinian and Alexis Comnenus alone. And when Gilbert protested warmly in the name of human dignity against this theory:
 
"Stop just there!" said the Count; "no big words, no declamation, but listen to me! These pheasants are good. See how Father Alexis is regaling himself upon them. To whom do they owe this flavor which is so enchanting him? To the high wisdom of my cook, who gave them time to become tender. He has served them to us just at the right moment. A few days sooner they would have been too tough; a few days later would have been risking too much, and we should have had the worms in them. My dear sir, societies are very much like game. Their supreme moment is when they are on the point of decomposition. In their youth they have a barbarous toughness. But a certain degree of corruption, on the contrary, imperils their existence. Very well! Byzantium possessed the art of making minds gamey and arresting decomposition at that point. Unfortunately she carried the secret to the grave with her."
 
A profound silence reigned in the great hall, uninterrupted except by the rhythmic sound of the good father's jaws. Stephane leaned his elbows on the table; his attitude expressive of dreamy melancholy; his head inclined and leaning against the palm of his right hand; his black tunic without any collar exposing a neck of perfect whiteness; his long silky hair falling softly upon his shoulders; the pure and delicate contour of his handsome face; his sensitive mouth, the corners curving slightly upwards, all reminded Gilbert of the portrait of Raphael painted by himself, all, except the expression, which was very different.
 
A profound melancholy filled Gilbert's heart. Nothing about him commanded his sympathies, nothing promised any companionship for his soul; at his left the stern face of a drowsy tyrant, made more sinister by sleep; opposite him a young misanthrope, for the moment lost in clouds; at his right an old epicure who consoled himself for everything by eating figs; above his head the dragons of the Apocalypse. And then this great vaulted hall was cold, sepulchral; he felt as though he were breathing the air of a cellar; the recesses and the corners of the room were obscured by black shadows; the dark wainscotings which covered the walls had a lugubrious aspect; outside were heard ominous noises. A gale of wind had risen and uttered long bellowings like a wounded bull, to which the grating of weathercocks and the dismal cry of the owls responded.
 
When Gilbert had re-entered his own room he opened the window that he might better hear the majestic roll of the river. At the same moment a voice, carried by the wind from the great square tower, cried to him:
 
"Monsieur, the grand vizier, don't forget to burn plenty of candles to the devil! this is the advice which your most faithful subject gives you in return for the profound lessons of wisdom with which you favored his inexperience to-day!"
 
It was thus Gilbert learned Stephane was his neighbor.
 
"It is consoling," thought he, "to know that he can't possibly come in here without wings. And," added he, closing his window, "whatever happens, I did well to write to Mme. Lerins yesterday— to-day I am not so well satisfied."