All of these books, history and fiction, drop into the American mind during its early springtime the seed of antagonism, establish in fact an anti-English "complex." It is as pretty a case of complex on the wholesale as could well be found by either historian or psychologist. It is not so violent as the complex which has been planted in the German people by forty years of very adroitly and carefully planned training: they were taught to distrust and hate everybody and to consider themselves so superior to anybody that their sacred duty as they saw it in 1914 was to enslave the world in order to force upon the world the priceless benefits of their Kultur. Under the shock of war that complex dilated into a form of real hysteria or insanity. Our anti-English com-plex is fortunately milder than that; but none the less does it savor slightly, as any nerve specialist or psychological doctor would tell you---it savors slightly of hysteria, that hundreds of thousands of American men and women of every grade of education and ignorance should automatically exclaim whenever the right button is pressed, "England is a land-grabber," and "What has England done in the War?"

The word complex has been in our dictionary for a long while. This familiar adjective has been made by certain scientific people into a noun, and for brevity and convenience employed to denote something that almost all of us harbor in some form or other. These complexes, these lumps of ideas or impressions that match each other, that are of the same pattern, and that are also invariably tinctured with either a pleasurable or painful emotion, lie buried in our minds, unthought-of but alive, and lurk always ready to set up a ferment, whenever some new thing from outside that matches them enters the mind and hence starts them off. The "suppressed complex" I need not describe, as our English complex is by no means suppressed. Known to us all, probably, is the political complex. Year after year we have been excited about elections and candidates and policies, preferring one party to the other. If this preference has been very marked, or even violent, you know how disinclined we are to give credit to the other party for any act or policy, no matter how excellent in itself, which, had our own party been its sponsor, we should have been heart and soul for. You know how easily we forget the good deeds of the opposite party and how easily we remember its bad deeds. That's a good simple ordinary example of a complex. Its workings can be di............