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Part 3 Chapter 30 Conduct in Relation to the Thing that is

But the reader must keep clear in his mind the distinction between conduct that is right or permissible in itself and conduct that becomes either inadvisable or mischievous and wrong because of the circumstances about it. There is no harm under ordinary conditions in asking a boy with a pleasant voice to sing a song in the night, but the case is altered altogether if you have reason to suppose that a Red Indian is lying in wait a hundred yards off, holding a loaded rifle and ready to fire at the voice. It is a valid objection to many actions that I do not think objectionable in themselves, that to do them will discharge a loaded prejudice into the heart of my friend — or even into my own. I belong to the world and my work, and I must not lightly throw my time, my power, my influence away. For a splendid thing any risk or any defiance may be justifiable, but is it a sufficiently splendid thing? So far as he possibly can a man must conform to common prejudices, prevalent customs and all laws, whatever his estimate of them may be. But he must at the same time to his utmost to change what he thinks to be wrong.

And I think that conformity must be honest conformity. There is no more anti-social act than secret breaches, and only some very urgent and exceptional occasion ju............

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