The story which Tyeglev told me was, briefly, as follows. He had living in Petersburg, besides his influential uncle, an aunt, not influential but wealthy. As she had no children of her own she had adopted a little girl, an orphan, of the working class, given her a liberal education and treated her like a daughter. She was called Masha. Tyeglev saw her almost every day. It ended in their falling in love with one another and Masha’s giving herself to him. This was discovered. Tyeglev’s aunt was fearfully incensed, she turned the luckless girl out of her house in disgrace, and moved to Moscow where she adopted a young lady of noble birth and made her her heiress. On her return to her own relations, poor and drunken people, Masha’s lot was a bitter one. Tyeglev had promised to marry her and did not keep his promise. At his last interview with her, he was forced to speak out: she wanted to know the truth and wrung it out of him. “Well,” she said, “if I am not to be your wife, I know what there is left for me to do.” More than a fortnight had passed since that last interview.

“I never for a moment deceived myself as to the meaning of her last words,” added Tyeglev. “I am certain that she has put an end to her life and . . . and that it was her voice, that it was she calling me . . . to follow her there . . . I recognised her voice. . . . Well, there is but one end to it.”

“But why didn’t you marry her, Ilya Stepanitch?” I asked. “You ceased to love her?”

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