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Education
The one matter in which, as far as my judgment goes, the people of the United States have excelled us Englishmen, so as to justify them in taking to themselves praise which we cannot take to ourselves or refuse to them, is the matter of Education. In saying this, I do not think that I am proclaiming anything disgraceful to England, though I am proclaiming much that is creditable to America. To the Americans of the States was given the good fortune of beginning at the beginning. The French at the time of their revolution endeavored to reorganize everything, and to begin the world again with new habits and grand theories; but the French as a people were too old for such a change, and the theories fell to the ground. But in the States, after their revolution, an Anglo-Saxon people had an opportunity of making a new State, with all the experience of the world before them; and to this matter of education they were from the first aware that they must look for their success. They did so; and unrivaled population, wealth, and intelligence has been the result; and with these, looking at the whole masses of the people — I think I am justified in saying — unrivaled comfort and happiness. It is not that you, my reader, to whom in this matter of education fortune and your parents have probably been bountiful, would have been more happy in New York than in London. It is not that I, who, at any rate, can read and write, have cause to wish that I had been an American. But it is this: if you and I can count up in a day all those on whom our eyes may rest and learn the circumstances of their lives, we shall be driven to conclude that nine-tenths of that number would have had a better life as Americans than they can have in their spheres as Englishmen. The States are at a discount with us now, in the beginning of this year of grace 1862; and Englishmen were not very willing to admit the above statement, even when the States were not at a discount. But I do not think that a man can travel through the States with his eyes open and not admit the fact. Many things will conspire to induce him to shut his eyes and admit no conclusion favorable to the Americans. Men and women will sometimes be impudent to him; the better his coat, the greater the impudence. He will be pelted with the braggadocio of equality. The corns of his Old World conservatism will be trampled on hourly by the purposely vicious herd of uncouth democracy. The fact that he is paymaster will go for nothing, and will fail to insure civility. I shall never forget my agony as I saw and heard my desk fall from a porter’s hand on a railway station, as he tossed it from him seven yards off on to the hard pavement. I heard its poor, weak intestines rattle in their death struggle, and knowing that it was smashed, I forgot my position on American soil and remonstrated. “It’s my desk, and you have utterly destroyed it,” I said. “Ha! ha! ha!” laughed the porter. “You’ve destroyed my property,” I rejoined, “and it’s no laughing matter.” And then all the crowd laughed. “Guess you’d better get it glued,” said one. So I gathered up the broken article and retired mournfully and crestfallen into a coach. This was very sad, and for the moment I deplored the ill luck which had brought me to so savage a country. Such and such like are the incidents which make an Englishman in the States unhappy, and rouse his gall against the institutions of the country; these things and the continued appliance of the irritating ointment of American braggadocio with which his sores are kept open. But though I was badly off on that railway platform, worse off than I should have been in England, all that crowd of porters round me were better off than our English porters. They had a “good time” of it. And this, O my English brother who has traveled through the States and returned disgusted, is the fact throughout. Those men whose familiarity was so disgusting to you are having a good time of it. “They might be a little more civil,” you say, “and yet read and write just as well.” True; but they are arguing in their minds that civility to you will be taken by you for subservience, or for an acknowledgment of superiority; and looking at your habits of life — yours and mine together — I am not quite sure that they are altogether wrong. Have you ever realized to yourself as a fact that the porter who carries your box has not made himself inferior to you by the very act of carrying that box? If not, that is the very lesson which the man wishes to teach you.

If a man can forget his own miseries in his journeyings, and think of the people he comes to see rather than of himself, I think he will find himself driven to admit that education has made life for the million in the Northern States better than life for the million is with us. They have begun at the beginning, and have so managed that every one may learn to read and write — have so managed that almost every one does learn to read and write. With us this cannot now be done. Population had come upon us in masses too thick for management, before we had as yet acknowledged that it would be a good thing that these masses should be educated. Prejudices, too, had sprung up, and habits, and strong sectional feelings, all antagonistic to a great national system of education. We are, I suppose, now doing all that we can do; but comparatively it is little. I think I saw some time since that the cost for gratuitous education, or education in part gratuitous, which had fallen upon the nation had already amounted to the sum of 800,000l.; and I think also that I read in the document which revealed to me this fact a very strong opinion that government could not at present go much further. But if this matter were regarded in England as it is regarded in Massachusetts, or rather, had it from some prosperous beginning been put upon a similar footing, 800,000l. would not have been esteemed a great expenditure for free education simply in the City of London. In 1857 the public schools of Boston cost 70,000l., and these schools were devoted to a population of about 180,000 souls. Taking the population of London at two and a half millions, the whole sum now devoted to England would, if expended in the metropolis, make education there even cheaper than it is in Boston. In Boston, during 1857, there were above 24,000 pupils at these public schools, giving more than one-eighth of the whole population. But I fear it would not be practicable for us to spend 800,000l. on the gratuitous education of London. Rich as we are, we should not know where to raise the money. In Boston it is raised by a separate tax. It is a thing understood, acknowledged, and made easy by being habitual — as is our national debt. I do not know that Boston is peculiarly blessed, but I quote the instance, as I have a record of its schools before me. At the three high schools in Boston, at which the average of pupils is 526, about 13l. per head is paid for free education. The average price per annum of a child’s schooling throughout these schools in Boston is about 3l. for each. To the higher schools any boy or girl may attain without any expense, and the education is probably as good as can be given, and as far advanced. The only question is, whether it is not advanced further than may be necessary. Here, as at New York, I was almost startled by the amount of knowledge around me, and listened, as I might have done to an examination in theology among young Brahmins. When a young lad explained in my hearing all the properties of the different levers as exemplified by the bones of the human body, I bowed my head before him in unaffected humility. We, at our English schools, never got beyond the use of those bones which he described with such accurate scientific knowledge. In one of the girls’ schools they were reading Milton, and when we entered were discussing the nature of the pool in which the devil is described as wallowing. The question had been raised by one of the girls. A pool, so called, was supposed to contain but a small amount of water, and how could the devil, being so large, get into it? Then came the origin of the word pool — from “palus,” a marsh, as we were told, some dictionary attesting to the fact, and such a marsh might cover a large expanse. The “Palus Maeotis” was then quoted. And so we went on till Satan’s theory of political liberty,

“Better to reign in hell than serve in heaven,”

was thoroughly discussed and understood. These girls of sixteen and seventeen got up one after another and gave their opinions on the subject — how far the devil was right, and how far he was manifestly wrong. I was attended by one of the directors or guardians of the schools; and the teacher, I thought, was a little embarrassed by her position. But the girls themselves were as easy in their demeanor as though they were stitching handkerchiefs at home.

It is impossible to refrain from telling all this, and from making a little innocent fun out of the superexcellencies of these schools; but the total result on my mind was very greatly in their favor. And indeed the testimony came in both ways. Not only was I called on to form an opinion of what the men and women would become from the education which was given to the boys and girls, but also to say what must have been the education of the boys and girls from what I saw of the men and women. Of course it will be understood that I am not here speaking of those I met in society or of their children, but of the working people — of that class who find that a gratuitous education for their children is needful, if any considerable amount of education is to be given. The result is to be seen daily in the whole intercourse of life. The coachman who drives you, the man who mends your window, the boy who brings home your purchases, the girl who stitches your wife’s dress — they all carry with them sure signs of education, and show it in every word they utter.

It will of course be understood that this is, in the separate States, a matter of State law; indeed, I may go further, and say that it is, in most of the States, a matter of State constitution. It is by no means a matter of Federal constitution. The United States as a nation takes no heed of the education of its people. All that is left to the judgment of the separate States. In most of the thirteen original States provision is made in the written constitution for the general education of the people; but this is not done in all. I find that it was more frequently done in the Northern or free-soil States than in those which admitted slavery, as might have been expected. In the constitutions of South Carolina and Virginia I find no allusion to the public provision for education; but in those of North Carolina and Georgia it is enjoined. The forty-first section of the constitution for North Carolina enjoins that “schools shall be established by the legislature for the convenient instruction of youth, with such salaries to the masters, paid by the public, as may enable them to instruct at LOW PRICES”— showing that the intention here was to assist education, and not provide it altogether gratuitously. I think that provision for public education is enjoined in the constitutions of all the States admitted into the union since the first Federal knot was tied except in that of Illinois. Vermont was the first so admitted, in 1791; and Vermont declares that “a competent number of schools ought to be maintained in each town for the convenient instruction of youth.” Ohio was the second, in 1802; and Ohio enjoins that “the General Assembly shall make such provisions by taxation or otherwise as, with the income arising from the school trust fund, will secure a thorough and efficient system of common schools throughout the State; but no religions or other sect or sects shall ever have any exclusive right or control of any part of the school funds of this State.” In Indiana, admitted in 1816, it is required that “the General Assembly shall provide by law for a general and uniform system of common schools.” Illinois was admitted next, in 1818; but the constitution of Illinois is silent on the subject of education. It enjoins, however, in lieu of this, that no person shall fight a duel or send a challenge! If he do, he is not only to be punished, but to be deprived forever of the power of holding any office of honor or profit in the State. I have no reason, however, for supposing that education is neglected in Illinois, or that dueling has been abolished. In Maine it is demanded that the towns — the whole country is divided into what are called towns — shall make suitable provision at their own expense for the support and maintenance of public schools.

Some of these constitutional enactments are most magniloquently worded, but not always with precise grammatical correctness. That for the famous Bay State of Massachusetts runs as follows: “Wisdom and knowledge, as well as virtue, diffused generally among the body of the people, being necessary for the preservation of their rights and liberties, and as these depend on spreading the opportunities and advantages of education in the various parts of the country and among the different orders of the people, it shall be the duty of the legislatures and magistrates, in all future periods of this commonwealth, to cherish the interest of literature and the sciences, and of all seminaries of them, especially the University at Cambridge, public schools and grammar schools, in the towns; to encourage private societies and public institutions by rewards and immunities for the promotion of agriculture, arts, sciences, commerce, trades, manufactures, and a natural history of the country; to countenance and inculcate the principles of humanity and general benevolence, public and private charity, industry and frugality, honesty and punctuality in all their dealings; sincerity, good humor, and all social affections and generous sentiments among the people.” I must confess that, had the words of that little constitutional enactment been made known to me before I had seen its practical results, I should not have put much faith in it. Of all the public schools I have ever seen — by public schools I mean schools for the people at large maintained at public cost — those of Massachusetts are, I think, the best. But of all the educational enactments which I ever read, that of the same State is, I should say, the worst. In Texas now, of which as a State the people of Massachusetts do not think much, they have done it better: “A general diffusion of knowledge being essential to the preservation of the rights and liberties of the people, it shall be the duty of the legislature of this State to make suitable provision for the support and maintenance of public schools.” So say the Texans; but then the Texans had the advantage of a later experience than any which fell in the way of the constitution-makers of Massachusetts.

There is something of the magniloquence of the French style — of the liberty, equality, and fraternity mode of eloquence — in the preambles of most of these constitutions, which, but for their success, would have seemed to have prophesied loudly of failure. Those of New York and Pennsylvania are the least so, and that of Massachusetts by far the most violently magniloquent. They generally commence by thanking God for the present civil and religious liberty of the people, and by declaring that all men are born free and equal. New York and Pennsylvania, however, refrain from any such very general remarks.

I am well aware that all these constitutional enactments are not likely to obtain much credit in England. It is not only that grand phrases fail to convince us, but that they carry to our senses almost an assurance of their own inefficiency. When we hear that a people have declared their intention of being henceforward better than their neighbors, and going upon a new theory that shall lead them direct to a terrestrial paradise, we button up our pockets and lock up our spoons. And that is what we have done very much as regards the Americans. We have walked with them and talked with them, and bought with them and sold with them; but we have mistrusted them as to their internal habits and modes of life, thinking that their philanthropy was pretentious and that their theories were vague. Many cities in the States are but skeletons of towns, the streets being there, and the houses numbered — but not one house built out of ten that have been so counted up. We have regarded their institutions as we regard those cities, and have been specially willing so to consider them because of the fine language in which they have been paraded before us. They have been regarded as the skeletons of philanthropical systems, to which blood and flesh and muscle, and even skin, are wanting. But it is at least but fair to inquire how far the promise made has been carried out. The elaborate wordings of the constitutions made by the French politicians in the days of their great revolution have always been to us no more than so many written grimaces; but we should not have continued so to regard them had the political liberty which they promised followed upon the promises so magniloquently made. As regards education in the States — at any rate in the Northern and Western States — I think that the assurances put forth in the various written constitutions have been kept. If this be so, an American citizen, let him be ever so arrogant, ever so impudent if you will, is at any rate a civilized being, and on the road to that cultivation which will sooner or later divest him of his arrogance. Emollit mores. We quote here our old friend the colonel again. If a gentleman be compelled to confine his classical allusions to one quotation, he cannot do better than hang by that.

But has education been so general, and has it had the desired result? In the City of Boston, as I have said, I found that in 1857 about one-eighth of the whole population were then on the books of the free public schools as pupils, and that about one-ninth of the population formed the average daily attendance. To these numbers of course must be added all pupils of the richer classes — those for whose education their parents chose to pay. As nearly as I can learn, the average duration of each pupil’s schooling is six years, and if this be figured out statistically, I think it will show that education in Boston reaches a very large majority — I might almost say the whole — of the population. That the education given in other towns of Massachusetts is not so good as that given in Boston I do not doubt, but I have reason to believe that it is quite as general.

I have spoken of one of the schools of New York. In that city the public schools are apportioned to the wards, and are so arranged that in each ward of the city there are public schools of different standing for the gratuitous use of the children. The population of the City of New York in 1857 was about 650,000, and in that year it is stated that there were 135,000 pupils in the schools. By this it would appear that one person in five throughout the city was then under process of education — which statement, however, I cannot receive with implicit credence. It is, however, also stated that the daily attendances averaged something less than 50,000 a day, and this latter statement probably implies some mistake in the former one. Taking the two together for what they are worth, they show, I think, that school teaching is not only brought within the reach of the population generally, but is used by almost all classes. At New York there are separate free schools for colored children. At Philadelphia I did not see the schools, but I was assured that the arrangements there were equal to those at New York and Boston. Indeed I was told that they were infinitely better; but then I was so told by a Philadelphian. In the State of Connecticut the public schools are certainly equal to those in any part of the union. As far as I could learn education — what we should call advanced education — is brought within the reach of all classes in the Northern and Western States of America — and, I would wish to add here, to those of the Canadas also.

So much for the schools, and now for the results. I do not know that anything impresses a visitor more strongly with the amount of books sold in the States, than the practice of selling them as it has been adopted in the railway cars. Personally the traveler will find the system very disagreeable — as is everything connected with these cars. A young man enters during the journey — for the trade is carried out while the cars are traveling, as is also a very brisk trade in lollipops, sugar-candy, apples, and ham sandwiches — the young tradesman enters the car firstly with a pile of magazines, or of novels bound like magazines. These are chiefly the “Atlantic,” published at Boston, “Harper’s Magazine,&r............
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