You wish to become acquainted with Dante. The Italians call him divine, but it is a mysterious divinity; few men understand his oracles, and although there are commentators, that may be an additional reason why he is little comprehended. His reputation will last because he is little read. Twenty pointed things in him are known by rote, which spare people the trouble of being acquainted with the remainder.

The divine Dante was an unfortunate person. Imagine not that he was divine in his own day; no one is a prophet at home. It is true he was a prior — not a prior of monks, but a prior of Florence, that is to say, one of its senators.

He was born in 1260, when the arts began to flourish in his native land. Florence, like Athens, abounded in greatness, wit, levity, inconstancy, and faction. The white faction was in great credit; it was called after a Signora Bianca. The opposing party was called the blacks, in contradistinction. These two parties sufficed not for the Florentines; they had also Guelphs and Ghibellines. The greater part of the whites were Ghibellines, attached to the party of the emperors; the blacks, on the other hand, sided with the Guelphs, the partisans of the popes.

All these factions loved liberty, but did all they could to destroy it. Pope Boniface VIII. wished to profit by these divisions in order to annihilate the power of the emperors in Italy. He declared Charles de Valois, brother of Philip the Fair, king of France, his vicar in Italy. The vicar came well armed and chased away the whites and the Ghibellines and made himself detested by blacks and Guelphs. Dante was a white and a Ghibelline; he was driven away among the firs............