It would not be amiss to know something true concerning the celebrated Francis Xavero, whom we call Xavier, surnamed the Apostle of the Indies. Many people still imagine that he established Christianty along the whole southern coast of India, in a score of islands, and above all in Japan. But thirty years ago, even a doubt on the subject was hardly to be tolerated in Europe. The Jesuits have not hesitated to compare him to St. Paul. His travels and miracles had been written in part by Tursellinus and Orlandini, by Levena, and by Partoli, all Jesuits, but very little known in France; and the less people were acquainted with the details the greater was his reputation.

When the Jesuit Bouhours composed his history, he (Bouhours) was considered as a man of very englightened mind, and was living in the best company in Paris; I do not mean the company of Jesus, but that of men of the world the most distinguished for intellect and knowledge. No one wrote in a purer or more unaffected style; it was even proposed in the French Academy that it should trespass against the rules of its institution, by receiving Father Bouhours into its body. He had another great advantage in the influence of his order, which then, by an almost inconceivable illusion, governed all Catholic princes.

Sound criticism was, it is true, beginning to rear its head; but its progress was slow: men were, in general, more anxious to write ably than to write what was true.

Bouhours wrote the lives of St. Ignatius and St. Francis Xavier almost without encountering a single objection. Even his comparison of St. Ignatius to C?sar, and Xavier to Alexander, passed without animadversion; it was tolerated as a flower of rhetoric.

I have seen in the Jesuit’s college, Rue St. Jacques, a picture twelve feet long and twelve high, representing Ignatius and Xavier ascending to heaven, each in a magnificent chariot drawn by four milkwhite horses; and above, the Eternal Father, adorned with a fine white beard descending to His waist, with Jesus and the Virgin beside him; the Holy Ghost beneath them, in the form of a dove; and angels joining their hands, and bending down to receive Father Ignatius and Father Xavier.

Had anyone publicly made a jest of this picture, the reverend Father La Chaise, confessor to the king, would infallibly have had the sacrilegious scoffer honored with a lettre de cachet.

It cannot be denied that Francis Xavier is comparable to Alexander, inasmuch as they both went to India — so is Ignatius to C?sar, both having been in Gaul. But Xavier, the vanquisher of the devil, went far beyond Alexander, the conqueror of Darius. How gratifying it is to see him going, in the capacity of a volunteer converter, from Spain into France, from France to Rome, from Rome to Lisbon, and from Lisbon to Mozambique, after making the tour of Africa. He stays a long time at Mozambique, where he receives from God the gift of prophecy: he then proceeds to Melinda, where he disputes on the Koran with the Mahometans, who doubtless understand his religion as well as he understands theirs, and where he even finds caciques, although they are to be found nowhere but in America. The Portuguese vessel arrives at the island of Zocotora, which is unquestionably that of the Amazons: there he converts all the islanders, and builds a church. Thence he reaches Goa, where he finds a pillar on which St. Thomas had engraved, that one day St. Xavier should come and re-establish the Christian religion, which had flourished of old in India. Xavier has no difficulty whatever in perusing the ancient characters, whether Indian or Hebrew, in which this prophecy is expressed. He forthwith takes up a hand-bell, assembles all the little boys around him, explains to them the creed, and baptizes them — but his great delight was to marry the Indians to their mistresses.

From Goa he speeds to Cape Comorin, to the fishing coast, to the kingdom of Travancore. His greatest anxiety, on arriving in any country, is to quit it. He embarks in the first Portuguese ship he finds, whithersoever it is bound, it matters not to Xavier; provided only that he is travelling somewhere, he is content. He is received through charity, and returns two or three times to Goa, to Cochin, to Cori, to Negapatam, to Meliapour. A vessel is departing for Malacca, and Xavier accordingly takes his passage for Malacca, in great despair that he has not yet had an opportunity of seeing Siam, Pegu, and Tonquin. We find him in the island of Sumatra, at Borneo, at Macassar, in the Moluccas, and especially at Ternate and Amboyna. The king of Ternate had, in his immense seraglio, a hundred women in the capacity of wives, and seven or eight hundred in that of concubines. The first thing Xavier does is to turn them all out. Please to observe that the island of Ternate is two leagues across.

Thence finding another Portugese vessel bound for Ceylon, he returns to Ceylon, where he makes various excursions to Goa and to Cochin............