Philosophers have inquired, whether humility is a virtue; but virtue or not, every one must agree that nothing is more rare. The Greeks called it “tapeinosis” or “tapeineia.” It is strongly recommended in the fourth book of the “Laws of Plato”: he rejects the proud and would multiply the humble.

Epictetus, in five places, preaches humility: “If thou passest for a person of consequence in the opinion of some people, distrust thyself. No lifting up of thy eye-brows. Be nothing in thine own eyes — if thou seekest to please, thou art lost. Give place to all men; prefer them to thyself; assist them all.” We see by these maxims that never Capuchin went so far as Epictetus.

Some theologians, who had the misfortune to be proud, have pretended that humility cost nothing to Epictetus, who was a slave; and that he was humble by station, as a doctor or a Jesuit may be proud by station.

But what will they say of Marcus Antoninus, who on the throne recommended humility? He places Alexander and his muleteer on the same line. He said that the vanity of pomp is only a bone thrown in the midst of dogs; that to do good, and to patiently hear himself calumniated, constitute the virtue of a king.

Thus the master of the know............