“The Tartars,” says the “Spirit of Laws,” “who may legally wed their daughters, never espouse their mothers.”
It is not known of what Tartars our author speaks, who cites too much at random: we know not at present of any people, from the Crimea to the frontiers of China, who are in the habit of espousing their daughters. Moreover, if it be allowed for the father to marry his daughter, why may not a son wed his mother?
Montesquieu cites an author named Priscus Panetes, a sophist who lived in the time of Attila. This author says that Attila married with his daughter Esca, according to the manner of the Scythians. This Priscus has never been printed, but remains in manuscript in the library of the Vatican; and Jornandes alone makes mention of it. It is not allowable to quote the legislation of a people on such authority. No one knows this Esca, or ever heard of her marriage with her father Attila.
I confess I have never believed that the Persians espoused their daughters, although in the time of the C?sars the Romans accused them of it, to render them odious. It might be that some Persian prince committed incest, and the turpitude of an individual was imputed to the whole nation.
Quidquid delirant reges, plectuntur Achivi.
— Horace, i, epistle ii, 14.
. . . . When doting monarchs urge
Unsound resolves, their subjects feel the scourge.
— Francis.
I believe that the ancient Persians were permitted to marry with their sisters, just as much as I believe it of the Athenians, the Egyptians, and even of the Jews. From the above it might be concluded, that it was common for children to marry with their fathers or mo............
