I ask pardon of young ladies and gentlemen, for they will not find here what they may possibly expect. This article is only for learned and serious people, and will suit very few of them.

There is too much of kissing in the comedies of the time of Molière. The valets are always requesting kisses from the waiting-women, which is exceedingly flat and disagreeable, especially when the actors are ugly and must necessarily exhibit against the grain.

If the reader is fond of kisses, let him peruse the “Pastor Fido”: there is an entire chorus which treats only of kisses, and the piece itself is founded only on a kiss which Mirtillo one day bestows on the fair Amaryllis, in a game at blindman’s buff —“un bacio molto saporito.”

In a chapter on kissing by John de la Casa, archbishop of Benevento, he says, that people may kiss from the head to the foot. He complains, however, of long noses, and recommends ladies who possess such to have lovers with short ones.

To kiss was the ordinary manner of salutation throughout all antiquity. Plutarch relates, that the conspirators, before they killed C?sar, kissed his face, his hands, and his bosom. Tacitus observes, that when his father-in-law, Agricola, returned to Rome, Domitian kissed him coldly, said nothing to him, and left him disregarded in the surrounding crowd. An inferior, who could not aspire to kiss his superior, kissed his own hand, and the latter returned the salute in a similar manner, if he thought proper.

The kiss was ever used in the worship of the gods. Job, in his parable, which is possibly the oldest of our known books, says that he had not adored the sun and moon like the other Arabs, or suffered his mouth to kiss his hand to them.

In the West there remains of this civility only the simple and innocent practice yet taught in country places to children — that of kissing their right hands in return for a sugar-plum.

It is horrible to betray while saluting; the assassination of C?sar is thereby rendered much more odious. It is unnecessary to add, that the kiss of Judas has become a proverb.

Joab, one of the captains of David, being jealous of Amasa, another captain, said to him, “Art thou in health, my brother?” and took him by the beard with his right hand to kiss him, while with the other he drew his sword and smote him so that his bowels were “shed upon the ground.”

We know not of any kissing in the other assassinations so frequent among the Jews, except possibly the kisses given by Judith to the captain Holofernes, before she cut off his head in his bed; but no mention is made of them, and therefore the fact is only to be regarded as probable.

In Shakespeare’s tragedy of “Othello,” the hero, who is a Moor, gives two kisses to his wife before he strangles her. This appears abominable to orderly persons, but the partisans of Shakespeare say, that it is a fine specimen of nature, especially in a Moor.

When John Galeas Sforza was assassinated in the cathedral of Milan, on St. Stephen’s day; the two Medicis, in the church of Reparata; Admiral Coligni, the prince of Orange, Marshal d’Ancre, the brothers De Witt, and so many others, there was at least no kissing.

Among the ancients there was something, I know not what, symbolical and sacred attached to the kiss, since the statues of the gods were kissed, as also their beards, when the sculptors represented them with beards. The initiated kissed one another in the mysteries of Ceres, in sign of concord.

The first Christians, male and female, kissed with the mouth at their Agap?, or love-feasts. They bestowed the holy kiss, the kiss of peace, the brotherly and sisterly kiss, “hagion philema.” This custom, la............