The memorial service for Donte Drumm was to be held in the sanctuary of the Bethel African Methodist Church, regular capacity of 250. But if folding chairs were wedged into every possible crevice, and the choir loft was packed, and the elders and young men stood two deep along the walls, the capacity might reach 350. When it was announced late Tuesday night that classes would not resume, phone calls were made, plans were changed. The service was moved to the high school gymnasium, capacity of 2,000. The time was set at 1:00 p.m., with Donte's burial to follow immediately thereafter at the Greenwood Cemetery, next to his father.

By noon, there were at least two thousand people inside the gym and more waiting patiently to get in. Donte's casket was placed at one end, under a raised backboard and goal, and it was surrounded by a massive sea of beautiful flower arrangements. On a screen above his casket, his handsome smiling face greeted those who had come to say goodbye. His family sat in the front row, in folding chairs, and as the crowd moved in, they gamely held on, greeting friends, hugging strangers, trying to keep their composure. A choir from his church stood near the flowers, singing and humming soft, comforting spirituals. Miss Daphne Dellmore, a saintly spinster who had once tried quite unsuccessfully to teach Donte Drumm the basics of the piano, accompanied the choir on an old upright Baldwin. To the right of the casket was a small elevated stage with a podium and a microphone, and before it, in rows of folding chairs, the Slone Warriors sat together, every player present, along with their coaches and trainers. They proudly wore their blue home jerseys. Other than the football players, there were a few white faces sprinkled about, but not many.

The media had been put in a box, literally. Under the stern direction of Marvin Drumm, the reporters and their cameras were bunched into a tight pack at the opposite end of the building, under the opposing backboard, and they were sealed off by a row of chairs laced with yellow police tape. Large young black men in dark suits stood next to the tape, watching the reporters, who had been warned not to make a sound. Any violation would lead to expulsion, and quite possibly a broken leg out in the parking lot. The family was sick of reporters, as was most of the town.

Roberta had wisely decided to close the coffin. She did not want the last image of Donte to be that of a lifeless corpse. She understood that a lot of people would be watching, and she preferred a smiling Donte.

At twenty minutes after one, the gym was completely packed. The doors were closed. The choir stopped and the Reverend Johnny Canty stepped to the podium. "We are here to celebrate a life," he said, "not to mourn a death." It sounded good, and there were a lot of "Amens," but the mood was far from celebratory. The air was heavy with sadness, but not the sadness that comes from loss. This was a sadness born of anger and injustice.

The first prayer was offered by the Reverend Wilbur Woods, the white pastor of the First United Methodist Church of Slone. Cedric Drumm had called him with the invitation, which he readily accepted. He gave a lovely prayer, one that dwelled on love and forgiveness and, most important, justice. The oppressed shall not remain the oppressed. Those responsible for injustice must one day face justice themselves. Reverend Woods's voice was soft but strong, and his words calmed the crowd. The sight of a white pastor standing on the stage with his eyes closed, his arms uplifted, his soul bared for all to see, soothed a lot of raw feelings, if only for the moment.

Donte had never discussed his funeral. Therefore, his mother chose the music, the speakers, and the order of the service, and it would reflect the strong Christian faith of her family. Donte claimed to have given up his faith, but his mother had never believed it.

The choir sang "Just a Closer Walk with Thee," and the tears flowed. There were breakdowns, loud emotional bursts followed by sobbing and wailing. When things settled down, two eulogies followed. The first was by one of Donte's teammates, a young man who was now a doctor in Dallas. The second was by Robbie Flak. When Robbie walked to the podium, the crowd instantly stood and began a restrained applause. This was a church service; clapping and cheering were frowned on, but some things cannot be helped. Robbie stood for a long time on the stage, nodding at the crowd, wiping tears, acknowledging the admiration, wishing he didn't have to be there.

For a man who'd spent the past few days raging at the world and suing anyone who crossed his path, his comments were remarkably tame. He had never understood the love-and-forgiveness routine; retaliation was what drove him. But he sensed that, at least for this moment, he should tone down his pugilistic instincts and just try to be nice. It was difficult. He talked about Donte in prison, their many visits, and even managed to get a laugh when recounting Donte's description of the food on death row. He read from two of Donte's letters, and again found humor. He closed by describing his last few moments with Donte. He said, "Donte's last wish was that one day, when the truth was known, when Nicole's killer was identified, one day when he was exonerated and his name was forever cleared, his family and friends would meet at his grave in the cemetery, throw a party, and tell the world that Donte Drumm is an innocent man. Donte, we are planning the party!"

Cedric's fourteen-year-old son, Emmitt, read a letter from the family, a long, gut-wrenching farewell to Donte, and did so with a composure that was startling. There was another hymn, then Reverend Canty preached for an hour.

Keith and Dana watched the funeral live on cable from her mother's home in Lawrence, Kansas, the town of her youth. Dana's father was deceased, and her mother was a retired professor of accounting at the University of Kansas. After dropping the boys off at school, Keith and Dana decided to hit the road, to take a day trip and get out of town. Reporters were dropping by the church. The p............