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Appendix 5. — The English-speaking World: “As I See it”
Broadcast talk delivered December 1st, 1937

I FIND myself on the air for the Empire broadcasting service — free to speak for a quarter of an hour on practically any subject that occurs to me — under this most liberating title of As I See it. I suggest that, As I Think about it, would have been a better title. What I see is a brightly lit desk, a lamp, a microphone in a pleasantly furnished room — and a listener, for I never talk for broadcasting without a real live listener actually in the room with me — but what I am thinking about is a great number of listeners, some alone, some in groups, in all sorts of rooms and places, all round the world. We are, I guess, an extremely various and scattered lot indeed, race, religion, colour, age. We have probably only one thing in common. Which is that we speak, write and understand English.

I want to talk about ourselves and the community to which we belong. I see that as a tremendous world brotherhood full of possibilities and full of promise for the hope, the peace, the common understanding of all mankind.

I have been asked by the Empire Broadcasting Service to make this talk, but it is, you must understand, a quite uncontrolled talk or I would not give it. I hold no brief for the Empire as such; it is a complex of political arrangements, which are constantly changing and will continue to change. Widely as it extends, it does not include the larger part of this English-speaking brotherhood of ours, which is to my mind something infinitely more real, more important and more permanent. I am talking reality — not propaganda.

I spent this autumn in the United States. I was lecturing there about intellectual organisation in schools and universities and I talked with all sorts of people from the President and Mr. Henry Ford downward. We all talked the same language, in the same idiom of thought. We understood each other pretty thoroughly. Yet we are drawn from the most diverse sources. It is a common mistake among English people to suppose that Americans are just English people transplanted. But from the very beginning the United States were of diverse origin. The Swedes, the Dutch, Germans, the French in Louisiana, the Spanish i.n California, were there as soon as the New Englanders, long before the War of Independence. Afterwards there was an enormous influx of Eastern Europeans. And again in the British Empire itself, there is a great assembly of once alien peoples drawn together into a common interchange — from the Eskimo of the Labrador Coast to the Maori of New Zealand. But the English language has amalgamated — or is amalgamating-all these elements into a great cosmopolis, whose citizens can write to each other, read and understand each other, speak freely and plainly to each other, exchange, acquire and modify ideas with a minimum of difficulty. Once or twice before in history there has been such a synthesis in the Latin-speaking world, in the Semitic-speaking world, but never on such a vast scale as in this English-speaking world in which we live and think today. And English has never been forced upon these multitudes who speak it now, they were never subdued to it or humiliated by it, they have taken it up freely and they use it of their own good-will because it serves them best. Now a thing that impresses me greatly, it seems to me one of the most important things in our present world, is that this English-speaking community is not breaking up and does not look like breaking up, into different languages. In the past that sort of thing did occur. Latin, as you know, broke up into French, Italian, Castilian, Catalan and a multitude of minor dialects. But since then a vast change has occurred in the conditions of human life; the forces of separation have been dwindling, the forces that bring us nearer to one another have been increasing enormously, the printed word, books, newspapers, the talking movie, the radio, increasing travel, increasing trade, now forbid dispersal. History has gone into reverse. Instead of being scattered about the earth and forgetting one another, a thing which happened to the Aryan speakers and the Mongolian speakers of the past, we English speakers are being drawn together and learning more and more about each other. This reversal of the old order of things has been going on ever since the steamship and the railways appeared, a century ago. It goes on faster and faster. In the past new dialects were continually appearing; new dialects are disappearing. The curse of Babel has been lifted from over three hundred million people. This coming together is a new thing in human experience. And having got this unprecedented instrument of thought spread all about the world, a net of understanding, what are we English speakers doing with it to get the best out of it? Are we getting the best out of it?

Are we growing into one mighty community of ideas and sympathies and help and peace as rapidly as we might do? I do not think we are. Something, I admit, is being done to realise the tremendous opportunity of the world-wide spreading of the English language, but nothing like what might be done, if we grasped our possibilities to the full.

Let me tell you as briefly as I can one or two of the things that might be done to make this great gift of a common language better worth while. They are things every one of us in this talk tonight can set about demanding at once. You can write to your representative or member of parliament about them before you go to bed.

First about books. Nothing can pull our minds together as powerfully as books. We all want to read books according to our interests and habits. We find them so dear to buy or so difficult to borrow that most of us cannot read half the books we hear about. And three-quarters of what books there are, we never hear about at all. This is true even here in London. Here I am on the telephone to well-stored book shops and all sorts of people............
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