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CHAPTER XIII
The Last of the Island Kingdoms—Fashions in Nukualofa—The King who was shy—His Majesty’s Love Story—Who got the Wedding-Cake?—The Chancellor goes to Jail—Bungalow Housekeeping—The Wood of the Sacred Bats—By the Tombs of the Tui-Tongas—A “Chief” Kava-party—The Waits!—Mariner’s Cave—The Cave of the Swallows—To Samoa.

SOME weeks afterwards, after a round of three thousand miles, I found myself in Tonga, better known as the Friendly Islands. The distance from the Cook Group was only one thousand or less, as the crow flies, but the steamers flew down to Auckland, and then back again, which naturally added to the journey. Pacific travel is a series of compromises. The British Resident of Niué, which is only three hundred miles from Tonga, wanted to get to the latter place about that time, and when I met him at Nukualofa, the Tongan capital, he had had to travel two thousand four hundred miles to reach it! But no one is ever in a hurry, under the shade of the cocoanut tree.

Who has heard of Tongatabu? who knows where the “Friendly Islands” are? You will not find them very readily in the map, but they are to be found nevertheless, about one thousand miles to the north-east of New Zealand. And if you take the steamer that runs every month from Auckland to Sydney, touching at the “Friendly” or Tongan Group, on the way, you will find yourself, in four days, set down on the wharf of Nukualofa, the capital of the island of Tongatabu, and the seat of the oddest, most comic-opera-like monarchy that the world ever knew.

Thirty years ago—even twenty—the Great South Seas were scattered over with independent island states, ruled by monarchs who displayed every degree of civilisation, from the bloodthirsty monster, Thakomban of Fiji and Jibberik, the half-crazy tyrant of Majuro, up to such Elizabeths of the Pacific as Liluokalani of Hawaii, and Queen Pomaré of Tahiti. Now there is but one island kingdom left; but one native sovereign, who still sits on his throne unembarrassed by the presence of a British Resident, who is ruler in all but name. Hawaii has fallen to America; France has taken the Marquesas and Tahiti; England has annexed the Cook Islands and dethroned the famous Queen Makea; Germany and America have partitioned Samoa between them; the rich archipelago of Fiji has been added to the British Colonies. This accounts for almost all of the larger and richer island groups, distinguished by a certain amount of original civilisation, and leaves only one unseized—Tonga, or the Friendly Islands, over which England has maintained a protectorate since 1900.

The Tongan Archipelago was discovered by Captain Cook in 1777, and by him named the “Friendly Islands,” on account of the apparently friendly disposition of the natives. He sailed away from the group unaware that beneath their seemingly genial reception, the Tongans had been maturing a plot to murder him and seize his ship. Treachery, it is true, has never been an essential part of the Tongan character; but they are, and always have been, the most warlike of all Pacific races, and it is probable that they thought the character of the deed excused by the necessities of a military race who feared injury from a superior power.

After Cook’s visit the world heard very little of Tonga until 1816, when Mariner’s “Tonga Islands,” the history of a young sailor’s captivity among the natives of the group, fairly took the reading world by storm. It is still a classic among works of travel and adventure. Since the islands were converted to Christianity their history has been uneventful. One king—George Tubou I.—reigned for seventy years, and only died at last, aged ninety-seven, of a chill contracted from his invariable custom of bathing in the sea at dawn! His great-grandson, George Tubou II. succeeded, inheriting through his mother’s side, as the Tongan succession follows the matriarchal plan. It is this king—aged thirty-four, six feet four in height, and about twenty-seven stone weight—who now sits upon the last throne of the Island Kings, and rules over the only independent state left in the Pacific.

When Britain, assumed a Protectorate over Tonga in 1900, it was done simply to prevent any other nation annexing the rich and fertile group, with its splendid harbour of Vavau which lay so dangerously near Fiji. The Germans, who had maintained a kind of half-and-half Protectorate for some time, ceded their rights in exchange for those possessed by England in Samoa, and Tonga then became safe from the incursions of any foreign nation whose interests, trading and territorial, might be hostile to those of Britain.

Perhaps as a consequence of all those negotiations, the Tongans have a high opinion of their own importance. When the war between China and Japan broke out, Tonga politely sent word to Great Britain that she intended to remain neutral, and not take any part in the affair. Great Britain’s reply, I regret to say, is not recorded.

The Tongans are a Christianised and partially civilised, if a coloured, race, numbering about 20,000. They are of a warm brown in hue, with dense black, wiry hair (usually dyed golden red with lime juice), tall, well-made frames, and immense muscular development. As a nation, they are handsome, with intelligent faces, and a dignity of pose and movement that is sometimes unkindly called the “Tongan swagger.” In education, many of them would compare favourably with the average white man, so far as mere attainments go; although a course of instruction at the local schools and colleges, amounting to very nearly the standard of an English “matriculations,” does not prevent its recipient from believing firmly in the holiness of the sacred Tongan bats, feeding himself with his fingers, and walking about his native village naked as Adam, save for a cotton kilt. There is not only a King in Tonga, but a real palace, guards of honour, a Parliament, a Prime Minister, a Chancellor of the Exchequer, and a large number of public officials. All these are Tongan natives. The king’s guards are apt to make an especially vivid impression upon the newcomer, as he walks up the wharf, and sees the scarlet-coated sentry pacing up and down opposite the guard-room, with his fellows, also smartly uniformed, lounging inside. If the stranger, however, could have witnessed the scene on the wharf as soon as the steamer was signalled—-the sudden running up of a dozen or two of guards who had been amusing themselves about the town in undress uniform (navy-blue kilt, red sash, buff singlet), the scrambling and dressing coram publico on the grass, getting into trousers, boots, shirt, tunic, forage cap, and the hurried scuffle to get ready in time, and make a fine appearance to the steamer folk—he might think rather less of Tonga’s military discipline. Beyond the wharf lies the town, straggling over a good mile of space, and consisting of a few main streets and one or two side alleys, bordered by pretty verandahed, flowery houses. The pavement is the same throughout—green grass, kept short by the constant passing of bare feet. There are a good many trading stores, filled with wares suited to native tastes—gaudy prints, strong perfumes, cutlery, crockery, Brummagem jewellery. The streets are busy to-day—busy for Nukualofa, that is. Every now and then a native passes, flying by on a galloping, barebacked horse, or striding along the grass with the inimitable Tongan strut; for it is steamer day, and the monthly union steamer boat is the theatre, the newspaper, the society entertainment; the luxury-provider of all the archipelago. On the other twenty-nine or thirty days of the month, you may stand in the middle of a main street for half an hour at a time, and not see a single passer-by, but steamer day galvanises the whole island into life.

The sand of the beach beside the wharf is as white as snow; it is pulverised coral from the reef, nothing else. Great fluted clam-shells, a foot long and more, lie about the strand, among the trailing pink-flowered convolvulus vines that wreathe the shore of every South Sea island. Unkempt pandanus trees, mounted on quaint high wooden stilts, overhang the green water; among the taller and more graceful cocoa-palms, Norfolk Island pines, odd, formal, and suggestive of hairbrushes, stand among feathery ironwoods and spreading-avavas about the palace of the king. Quite close to the wharf this latter is placed—a handsome two-storeyed building, with wide verandahs and a tower. Scarlet-coated sentries march up and down all day at its gates; it is surrounded by a wall, and carefully guarded from intruders. George Tubou II. is among the shyest of monarchs and hates nothing so much as being stared at; so on steamer days there is little sign of life to be seen about the palace.

I happened to arrive in Tonga at an interesting historical crisis, and was promised an audience with the retiring monarch.

After a week or two, however, the promise was suddenly recalled, and the visitor informed that the king declined to see her, then or at any other time. A little investigation revealed the cause. The High Commissioner of the Western Pacific had recently come over from Fiji; to remonstrate with the Tongan monarchy concerning certain unconstitutional behaviour, and a British man-of-war had accompanied him. I, being the only other person on the island from “Home,” had naturally been seeing a good deal of the formidable stranger. This was enough for the king. There was a plot to deprive him of his throne, he was certain; and it was obvious that I was in it, whatever I might choose to say to the contrary. There was no knowing what crime I might not be capable of, once admitted to the Royal Palace. George Tubou II. is six feet four, and twenty-seven stone weight, but he is distinctly of a nervous temperament; and his fears of Guy Fawkesism kept possession of his mind during the whole of my stay; so that the carefully averted face of a fat, copper-coloured sort of Joe Sedley, driving very fast in a buggy, was all I saw of Tonga’s king.

There is no one, surely, in the world who quite comes up to George of Tonga for a “guid conceit o’ himsel’.” When he wished to provide himself with a queen, some six or seven years ago, he first applied to the Emperor of Germany, to know if there was a German Princess of marriageable age whom he could have! The Kaiser politely replied in the negative. King George then sent proposals to a princess of Hawaii who was as well educated as any white lady, and used to diplomatic society in Washington. This also failing, he turned his attentions to his own country; and then began the most extraordinary love-story ever told under the Southern Cross—a story that could have happened nowhere on the globe, except in the comic-opera country of Tonga.

There were two eligible princesses of the royal line of Tonga—Princess Ofa and Princess Lavinia. The king appears to have proposed to them both, and then found himself unable to decide between the two. They were both of high rank, both good-looking after the portly Tongan fashion, and both very willing to be queen, reign over the fine palace, order lots of silk dresses from Auckland, wear the queen’s crown of Tonga (supposed to be gold, but rather inclined to suspicious outbreaks of verdigris), and see the natives get off their horses and kneel on the ground, when the royal state carriage drove by.

But the king kept both princesses in the agonies of suspense ever present, and hope constantly deferred for months—until the wedding-day was fixed, the wedding-cake (ordered three years before from a New Zealand confectioner, for the German Princess who was not to be had) patched up and fresh coloured, the wedding-dress provided, at the expense of the Government of Tonga (according to custom) and actually made! Not till the very night before the wedding did his dilatory Majesty at last declare his intentions, and fix upon the princess he had last proposed to, whom nobody expected him to take—Lavinia. It is a sober fact that the wedding invitation cards, sent out at the last minute, were printed with a blank for the bride’s name, which was added with a pen! Lavinia, overjoyed at her good luck, got into the Governmentally provided wedding dress next day, and (as the fairy tales say) “the wedding was celebrated with great pomp!” There is no sense of humour in Tonga. If there had been, the king could hardly have selected the means of consolation for Ofa’s disappointment that he actually did choose, in sending her the bottom half of his wedding cake, as soon as the ceremony was over. Princess Ofa was not proud; she had been beating her head on the floor-mats all morning and pulling out handfuls of her long black hair, but when the consolatory cake arrived, she accepted it promptly and ate it.

There are generally illuminations on the night of a royal wedding. Tonga was not behind-hand in this matter, but the illuminations were of rather an unusual kind, being nothing less than numbers of burning native houses, set on fire by the indignant friends of the jilted Princess Ofa. The friends of the new queen retaliated in kind; and for nearly a week, arson became the recognised sport of the island. This excess of party feeling soon died down, however, and the newly married couple were left to honeymoon in peace.

An infant princess was born in due time, and not very long after, Queen Lavinia died. Here was Princess Ofa’s chance, if Fate had permitted; but Ofa herself was dead, leaving no eligible princess to console the widowed king.

For more than five years the monarch (who is still only thirty-four) has lived alone, a mark for every husband-hunting princess in the Pacific. A princess related to an ancient island monarchy, invited herself to stay in the palace one recent Christmas. King George received her pleasantly, entertained her for some weeks, and then sent her home with a big packet of fine tobacco and a barrel of spirits, to console her for the non-success of her visit—which may be accounted for by the fact that she is rather older than the king himself, and by no means so lovely as she was. A favoured candidate is a certain princess of the royal family of Tahiti. She has been described to the king as handsome, and at least sixteen stone weight, both of which claims are quite correct. King George really wants a European princess, but as soon as he has been convinced for the second time that this is impossible, it is hoped that he will decide on the Tahitian princess, and elevate her to the Tongan throne, since he admires fat women exceedingly.

One of the most remarkable things in this remarkable country is the Parliament. It would take too long to record the history of this assembly’s birth and development; but the chapter has been a notable one in Tongan history. The Parliament usually consists of the King and Prime Minister, the Chancellor of the Exchequer, the Chief Justice, and a score or two of important chiefs, some of whom inherit by birth, while others are returned by their native villages. At the time of my visit, there were a couple of vacancies in this remarkable assembly, since the High Commissioner of the Western Pacific (Governor of Fiji) had just deported the Prime Minister and the Chancellor of the Exchequer to Fiji, on account of certain proceedings which resulted in emptying Tonga’s public treasury and leaving nothing to show for it.

Their absence did not greatly matter, however, as it is a rule of the Tongan Constitution, that Parliament shall not meet oftener than once in three years. An excellent and practical reason lies at the root of this seemingly peculiar law. Tongatabu is a small island, only twenty miles long; and when the Members of Parliament,—dressed in new cotton kilts, with smart large floor-mats tied round their waists with sinnet (cocoanut fibre plait), and violet, sea-green, or lemon silk shirts on their brown backs—arrive from the outer villages and islands in Nukualofa with all their relatives, for the beginning of the session, something very like a famine sets in. The whole Parliament, also its sisters, aunts, and grandpapas, has to be fed at public expense, while it stays in the capital arranging the affairs of the nation; and as the length of its sitting is always regulated by the amount of provisions available, and never ends until the last yam, the last skinny chicken, the last sack of pineapples, is eaten up, it is easy to understand why the capital does not care to undergo such a strain any oftener than it can help.

A new Prime Minister and Chancellor of the Exchequer were appointed before long, and it was made a condition of the latter office, that the Chancellor should understand a reasonable amount of arithmetic. There was also a rigid rule made about the keeping of the key of the Government safe in some suitable place. A good deal of trouble was caused by the last Chancellor’s losing it, one day when he was out fishing on the coral reef! There was a duplicate, but the Chancellor had carefully locked it up in the safe, to make sure it should not be lost! The poor old gentleman nearly get sunstroke hunting about the coral reef for the key until he found it. If it had been carried, away by the tides, the safe must have remained closed until an expert from Auckland could be brought up to open it. As the Chancellor of the Exchequer did not know how much he had in it, or how much he had spent in the last quarter, it can readily be understood that the public accounts acquired an entirely superfluous extra tangle or two during the absence of the lost key.

Tonga enjoys one of the finest climates in the Pacific. The heat is never excessive, and the air is generally bright and invigorating. Fevers are unheard of, and the few white residents of the islands enjoy splendid health. As for the Tongans themselves, they dispute with the Fijians the palm of being physically the finest and strongest people in the whole Pacific; and no one has ever thought of challenging their claim to be the most intellectual of all the brown island races. Their carriage is superb, though only its extreme aplomb and ease save it from degenerating into an actual swagger. Their dress displays the most perfect taste in the South Seas. It consists, among the men, of a short tunic (“vala”) of fine cashmere or silk, occasionally of cotton, on working days—draped with all the grace of an antique statue, and worn with a wide sash, and a thin, close-fitting singlet or shirt. The Tongan woman generally wears a garment that is suggestive of the Greek chiton—a loose sleeveless dress reaching to a point midway between waist and knee. Underneath is seen a tunic similar to that of the men, but a little longer. The colours chosen by both sexes are exquisite. No artist could design more beautiful combinations than those I have often seen flitting about the grassy streets of Nukualofa, Tonga’s capital. A finely made giant strides by, in a navy-blue vala, cream-coloured silk shirt, and vivid sea-green sash. Another wears a pale blue vala and shirt, and a sash of royal blue. A third is in white and lemon colour girdled with orange; another wears a white vala, a pale green shirt, and a sash of violet silk. A tall, self-possessed young woman, her hair dyed golden red with lime, and worn coiffed high above the forehead, with a fall of natural curls down her back, has a scarlet and yellow vala under her short brown silk gown, while her companion—smaller and merrier faced, with the melting black eyes of “The Islands”—wears and looks charming in, a pale-blue gown over a vala of daffodil yellow. These are the fashions of Tonga; and they offer a feast for artistic souls and pencils, that cannot be matched under the Southern Cross.

Tonga is very seldom visited by travellers, except for an hour or two during the steamer’s stay in port, and it is hardly ever seen by British tourists. I could not discover that any English lady had ever made a stay there, except myself, and the wife of a local Church dignitary. There are, of course, a few Colonial residents. But the English traveller leaves Tonga out altogether, which is really a pity—for his sake. As for the islands, they can do very well without tourists, and would not be the better for them.

There was no hotel save a plain and simple public-house, at the time of my stay, though I understand this defect has been remedied. I had therefore to set up housekeeping on my own account. The tiny bungalow I took for my stay of four weeks in the island, was a real South Sea home. It stood almost on the white coral sand of the beach, and close to the cool green waters of the lagoon; it was shaded by palms and scarlet-blossomed “flamboyant” trees, and it was nearly all door and window and verandah. Its carpets were plaited pandanus-leaf mats; the ornaments in the sitting-room were foot-long fluted clam-shells off the beach, filled with wild red and yellow hibiscus flowers, poignantly perfumed frangipani stars, and the sweet pink blossoms of the South Sea oleander. The back kitchen had generally a bunch of bananas hanging from the roof, a pile of green cocoanuts for drinking, under the window, a mound of yellow papaws, or tree-melons, in a corner, some custard-apples and mangoes, and a big basket of pineapples, bought at the door for fourteen a shilling, or picked by myself during a drive through the bush.

There was not much else, besides bread and tea. I almost lived on fruit, and could not help wondering what the inhabitants of temperate latitudes, who fear ill consequences from a dozen plums or a double handful of strawberries, would have thought of my uncounted mangoes, and bananas, and five or six pineapples a day. Only children, at home in England, really know how much fruit can safely be undertaken by the human digestive organs. Wise children! and foolish elders, who have forgotten so soon.

The transparent waters of the lagoon outside, lapping idly under the leaves of overhanging palm and pandanus, were not so cool as they looked, under the hot midday sun; and if one did not want a tepid sea-bath, it was best to wait till night. Then, what a luxury it was, after the heat of the day (for Tonga, though cool for the tropics, is nevertheless tropical), to float about in the dim lagoon, under a glow of stars that fit up the sky almost as brightly as an English moon, the dark shining water bearing one to and fro with the swell from the reef, the land growing farther and farther away, the palms on the thin pale shoreline standing out small and black, like Indian ink sketches, against the lurid purple of the midnight sky! Willingly indeed one would have passed the whole night out there, swimming, and floating in a warm dark sea of stars—stars above and stars below—if nature had not given out after an hour or two, and demanded a return to the solid earth. Sharks? Well, they had “hardly ever” been seen inside the reef. Stingarees, with their immense ugly bodies buried in the sand at the bottom, and their cruel barbed tails ready to strike? Yes, they had been seen, but not often; and in tropic waters you learn to take the chances like every one else, and enjoy yourself without thinking of the “might-be’s.”

It was the hot season, but not too hot for riding or driving, and I spent many mornings exploring about the island. To the Wood of the Bats, about eleven miles from Nukualofa, one drives in a springy little colonial buggy, driving over mile after mile of rather uneven grass road, along avenues of blossoming orange trees, through groves of bananas and breadfruit and tall mango trees, past straggling native villages with neat little fancy-work houses made of woven reeds and thatch, until, in the distance, one begins to hear a loud screaming, squeaking, and chattering noise. This is the Wood of the Bats that we are coming to, and that is some of their usual conversation. Under the trees—there are over twenty of them, avavas, like great cedars, ironwoods, mangoes; all big forest trees, and all covered with bats as thick as a currant bush with currants—the squeaking and squealing grows almost deafening, Thousands of great flying-foxes, with dark furry bodies as big as cats, big spreading wings (now folded tightly up) and sharp, keen fox-like heads, hang upside down on every tree, waiting for the night to come, and whiling away the time by quarrelling and swearing. They are all bad, these bats; they axe ugly, dirty, vicious, destructive and greedy—yet they are strictly tabooed by the natives, and no one dares to kill a single one. It is believed that the prosperity of Tonga is inextricably associated with the bats, and that, if they ever deserted the wood, the country would fall. They are sacred, and must not be touched.

Every evening, punctually at five o’clock, the bats take wing, and rise from the trees like a screaming cloud of evil spirits. The sky is blackened with their bodies as they go, and sc............
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