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BOOK IV HADJI SADR? Chapter 1
Upon Julia’s return to England in April of 1906 she was greeted with the news of the destruction of San Francisco by earthquake and fire. Nigel, to whom it had occurred to her to send a telegram from Flushing, met her at Queenboro’, and, his imagination fired by the great physical drama, it was the first piece of news he imparted. Julia, although she was looking straight into a pair of ardent handsome eyes (Nigel had recovered his looks, and the subtle marks of Time enhanced them), sent her mind on a flight of seven thousand miles to centre about the young American friend that she had so nearly forgotten.

“He must be—let me see—five- or six-and-twenty,” she announced.

“Who?” Nigel’s eyes flashed.

“A Californian I met when he was a boy—Mrs. Bode’s brother. You can’t mean that everybody was killed.”

“Let us hope not. First reports are always exaggerated. But the Californians in London are frantic—can’t get a penny on their letters of credit, either. Indeed, nothing outside of our own bailiwick has excited us as much as this in many a long day.”

“I felt some big earthquakes in India—”

“Oh, nothing like this,” said Nigel, who would brook no cheapening of the magnificent panorama in his mind. “With the possible exception of the eruption of Mont Pelée, this is the most dramatic thing that Nature has done in our time. Think of it! Not a second’s warning. The most important city on the Pacific Coast and its half million people wiped out. The earth rocking miles of blazing buildings for hours. Precipices along the coast plunging into the sea! The hills rolling like grain. Jupiter! What a sight from an airship! Would that I had been there to see.”

“I don’t fancy you would have seen much from an airship, if there was any smoke with the fire. Have you reconstructed all that from bald cablegrams?”

“The bald facts are enough—”

“To have made your imagination happy. I have always said that you would satisfy it yet with a work of pure romance. But I don’t mean to joke. It is too awful. I heard only a confused rumor on the train yesterday. Poor Dan! But I feel sure that he could take care of himself, and of a good many others—if there was any chance at all.”

“Possibly. But enough of horrors. I want to look at you.” (They had a compartment to themselves.) “You must have enjoyed yourself quite as well as you meant to do. I never saw any one so—well—improved, although that sounds banal. It never occurred to me that you could be prettier than when you first came to London, but you are. Your eyes—what is it?”

“Oh, my eyes have seen things. I have done a good deal more than enjoy myself.”

“Have you come back to be the high priestess of some cult?”

“Not I. I have sat at the feet of wise men in Benares and in Persia, and learned—a little. We Occidentals are never initiated into the deeper mysteries. They despise—or fear—us too much for that. But even a little of the wisdom of the East must widen our vision and prove an everlasting antidote to the modern spirit of unrest—about nothing.”

“And enable you to forget your friends for four years? We have each had three letters from you and three or four times as many post cards.”

“One secret of enjoying the East is to forget the West. And for at least a year I was intoxicated—drunk is more expressive—with its enchantments. The spell broke in Calcutta, where I spent a winter in society. Then I went to Benares to study.”

“You could have told me as much in a cablegram. What took you to Acca?”

“I went to see Abdul Baha Abbas, and investigate the new religion. My master told me of it in India, and I found that in Persia, after losing some twenty-five thousand by massacre, it had got the best of its enemies by converting the government. Even the women are receiving the higher education. So I went on to headquarters. Not that any religion could make a personal appeal to me, but I had an idea about this one. The idea proved to be reasonable, and, accordingly, I have brought you the Bahai religion as a present.”

“Brought me? What should I do with it?”

“Make use of it to your own glory and the benefit of the race. We have always agreed that Socialism would never prevail until it acquired a soul. That admirably constructed but unappealing machine needs the Bahai religion to give it light and fire; and the Bahai religion, sane and practical as it is, needs a good working medium. Combined, they will sweep the world. With your skill and enthusiasm, you will find the task congenial and not too difficult. Like Socialism, the new and practical sort, Bahaism must begin at the top and filter down, for it makes its appeal to the brain, to the advanced thinker, to those that feel the need of a religion, but have long since outgrown all the silly old dogmas, with their bathos and sentimentalities, primarily intended only for the ignorant. Unity in rights. Freedom of the political as well as the spiritual conscience. In other words, the elimination of all that provokes war; which means universal peace. Peace. Peace. Peace. That is the keynote of the Bahai religion, as love was intended to be of Christianity. All the best principles of the five prevailing religions are incorporated in this, all the barriers between them razed, and all the nonsense and narrow-mindedness left out. And the keynote of all this? Knowledge. True knowledge, intellectual as well as spiritual. The universal spread of science and the development of the arts, to war in men’s minds—the real battleground—against the greed of money which makes man so stunted, uninteresting, and miserable to-day. One language, one people, one faith. No hierarchy. Good morals and charitable deeds as a matter of course. The worship of one God, and the universal peace, to be founded in the centre of the civilized world. Unity and Peace! Then we are promised that the earthly world shall become heavenly. Not in our time. But it will be interesting to help start the ball rolling, and to watch it roll. Every man is supposed to have a latent desire for perfection. There is your cue. There lies the brain of this religion. What a subtle appeal to vanity, man’s primal and deathless weakness! Even greed only ministers to it. If I wrote fiction I should take this cue myself, but as it is I have brought it to you. Go to Acca, get it all at............
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