Who, hearing the foregoing discourse of Don Quixote, would not have set him down for a person of great good sense and greater rectitude of purpose? But, as has been frequently observed in the course of this great history, he only talked nonsense when he touched on chivalry, and in discussing all other subjects showed that he had a clear and unbiassed understanding; so that at every turn his acts gave the lie to his intellect, and his intellect to his acts; but in the case of these second counsels that he gave Sancho he showed himself to have a lively turn of humour, and displayed conspicuously his wisdom, and also his folly.
Sancho listened to him with the deepest attention, and endeavoured to fix his counsels in his memory, like one who meant to follow them and by their means bring the full promise of his government to a happy issue. Don Quixote, then, went on to say:
“With regard to the mode in which thou shouldst govern thy person and thy house, Sancho, the first charge I have to give thee is to be clean, and to cut thy nails, not letting them grow as some do, whose ignorance makes them fancy that long nails are an ornament to their hands, as if those excrescences they neglect to cut were nails, and not the talons of a lizard-catching kestrel — a filthy and unnatural abuse.
“Go not ungirt and loose, Sancho; for disordered attire is a sign of an unstable mind, unless indeed the slovenliness and slackness is to he set down to craft, as was the common opinion in the case of Julius Caesar.
“Ascertain cautiously what thy office may be worth; and if it will allow thee to give liveries to thy servants, give them respectable and serviceable, rather than showy and gay ones, and divide them between thy servants and the poor; that is to say, if thou canst clothe six pages, clothe three and three poor men, and thus thou wilt have pages for heaven and pages for earth; the vainglorious never think of this new mode of giving liveries.
“Eat not garlic nor onions, lest they find out thy boorish origin by the smell; walk slowly and speak deliberately, but not in such a way as to make it seem thou art listening to thyself, for all affectation is bad.
“Dine sparingly and sup more sparingly still; for the health of the whole body is forged in the workshop of the stomach.
“Be temperate in drinking, bearing in mind that wine in excess keeps neither secrets nor promises.
“Take care, Sancho, not to chew on both sides, and not to eruct in anybody’s presence.”
“Eruct!” said Sancho; “I don’t know what that means.”
“To eruct, Sancho,” said Don Quixote, “means to belch, and that is one of the filthiest words in the Spanish language, though a very expressive one; and therefore nice folk have had recourse to the Latin, and instead of belch say eruct, and instead of belches say eructations; and if some do not understand these terms it matters little, for custom will bring them into use in the course of time, so that they will be readily understood; this is the way a language is enriched; custom and the public are all-powerful there.”
“In truth, senor,” said Sancho, “one of the counsels and cautions I mean to bear in mind shall be this, not to belch, for I’m constantly doing it.”
“Eruct, Sancho, not belch,” said Don Quixote.
“Eruct, I shall say henceforth, and I swear not to forget it,” said Sancho.
“Likewise, Sancho,” said Don Quixote, “thou must not mingle such a quantity of proverbs in thy discourse as thou dost; for though proverbs are short maxims, thou dost drag them in so often by the head and shoulders that they savour more of nonsense than of maxims.”
“God alone can cure that,” said Sancho; “for I have more proverbs in me than a book, and when I speak they come so thick together into my mouth that they fall to fighting among themselves to get out; that’s why my tongue lets fly the first that come, though they may not be pat to the purpose. But I’ll take care henceforward to use such as befit the dignity of my office; for ‘in a house where there’s plenty, supper is soon cooked,’ and ‘he who binds does not wrangle,’ and ‘the bell-ringer’s in a safe berth,’ and ‘giving and keeping require brains.’”
“That’s it, Sancho!” said Don Quixote; “pack, tack, string proverbs together; nobody is hindering thee! ‘My mother beats me, and I go on with my tricks.’ I am bidding thee avoid proverbs, and here in a second thou hast shot out a whole litany of them, which have as much to do with what we are talking about as ‘over the hills of Ubeda.’ Mind, Sancho, I do not say that a proverb aptly brought in is objectionable; but to pile up and string together proverbs at random makes conversation dull and vulgar.
“When thou ridest on horseback, do not go lolling with thy body on the back of the saddle, nor carry thy legs stiff or sticking out from the horse’s belly, nor yet sit so loosely that one would suppose thou wert on Dapple; for the seat on a horse makes gentlemen of some and grooms of others.
“Be moderate in thy sleep; for he who does not rise early does not get the benefit of the day; and remember, Sancho, diligence is the mother of good fortune, and indolence, its opposite, never yet attained the object of an honest ambition.
“The last counsel I will give thee now, though it does not tend to bodily improvement, I would have thee carry carefully in thy memory, for I believe it will be no less useful to thee than those I have given thee already, and it is this — never engage in a dispute about families, at least in the way of comparing them one with another; for necessarily one of those compared will be better than the other, and thou wilt be hated by the one thou hast disparaged, and get nothing in any shape from the one thou hast exalted.
“Thy attire shall be hose of full length, a long jerkin, and a cloak a trifle longer; loose breeches by no means, for they are becoming neither for gentlemen nor for governors.
“For the present, Sancho, this is all that has occurred to me to advise thee; as time goes by and occasions arise my instructions shall follow, if thou take care to let me know how thou art circumstanced.”
“Senor,” said Sancho, “I see well enough that all these things your worship has said to me are good, holy, and profitable; but what use will they be to me if I don’t remember one of them? To be sure that about not let............