Termination of the Fast of Lent.
Immediately upon our return from the eastern frontier, the king sent his confidential page with a message of congratulation on my recent success against the much-dreaded buffalo, and requested that we would visit him early the ensuing morning. In accordance with the etiquette invariably observed after a long absence, I laid “pleasing things” on the royal footstool, together with the trophies of the chase, and His Majesty listened with great interest to a detail of our adventures among his Adel subjects. On my returning thanks for the injunctions issued to the governor of Berhut and his subordinates, as well as for the royal permission to visit a portion of the realm hitherto unviewed by Europeans, the most friendly assurances were repeated, that “he could not suffer his children to depart until they should have viewed the entire of his dominions.”
During this interview. His Majesty remained seated on a hassock before the fire, and had laid aside every portion of his usual reserve. Akodámas, or silver coronets, with chain pendants, of the model worn by himself on occasions of triumph, and conferred as the last honour upon those who distinguish themselves in war or in the chase, were now presented to us, together with massive silver bracelets, accompanied by many complimentary speeches upon the issue of the expedition:—“You have slain elephants and buffaloes, and are powerful in arms against the wild beasts of which my people are afraid,” concluded the despot. “You have overwhelmed me with rifles and other delightful inventions from the countries beyond the great sea, and must receive at my hands those things which my kingdom produces, in order that they may be worn on all proper occasions. You are my brothers.”
Striped cotton robes of Abyssinian manufacture followed; and three horses with plated silver bridles were subsequently presented, which, although like other royal gifts in Shoa, of ridiculously inferior quality, were valuable as tokens of favour that are lavished upon those alone who enjoy the most exalted place in His Majesty’s estimation. They did not fail to produce the desired effect upon popular opinion; and sycophants who had before taxed us with an intention to seize the throne—to extinguish the race of Solomon, and to bring a curse upon the land by the atrocious process of burning the royal bread—now found it convenient to alter their sentiments, and to confer upon the foreign guests the ennobling, but not very enviable, appellation of “the king’s brothers.”
The tedious fast of Hodádi, which for forty days had been observed in commemoration of Lent by every individual of the population whose age exceeded thirteen years, was now about to terminate. During the three days which are termed kenóna, the priests had neither eaten bread nor drunk water, but had remained in the churches singing and praying incessantly both day and night. In accordance with the practice of the primitive Church, the monarch observed total abstinence throughout this period, and on Good Friday sent me a message, “that his people would eat nothing for forty hours, but that as he knew the Gypts did not keep strong fasts, he had commanded the purveyor-general to send to the residency the usual daily supplies of bread, beer, and hydromel.”
On Easter even we were invited to the palace to witness their celebration of the royal victories, held according to immemorial custom during Passion Week. Sáhela Selássie was clad in the plainest of garments, and appeared much enfeebled and emaciated by rigorous mortification, but was in high spirits at the prospect of speedy release from the irksome penance. On this joyful occasion offerings are invariably made to the throne; and every individual of the crowd present, whether great or small, advancing in turn, contributed a mite according to his means—the wealthier bringing cotton cloths, and the more indigent, logs of wood, earthen jars, or stones of a description fitted for building.
Bands of warriors next entered the carpeted courtyard, howling the war-chorus; and after the lapse of a few seconds, the gigantic Tunkaiye, who had earned new laurels, and been severely wounded during a recent foray against the Gentiles, dashed into the arena on horseback. Richly attired, bedizened with feathers, sarétis, and silver decorations, and escorted by a troop of fifty mounted retainers, he galloped up and down, recounting his valorous exploits, and pointing to the scars earned in the service of his royal master, shouted defiance to the enemies of the state.
Eighty turbaned priests, in solemn procession, next entered the court, clad in their sacerdotal vestments. Preceded by the great embroidered umbrellas of the church dedicated to Saint George, they filed slowly into the space vacated by the warriors, the holy ark being supported by antique Egyptian figures, robed in long musty-looking habiliments of chequered hues, crowned with heavy mitres, and bearing in their hands rods of green rushes, bronze bells, crosses, and censers of burning incense, with an image of the Madonna, and a crucifix; for whilst hating the Papists with all their hearts, the Abyssinians nevertheless cherish many of the superstitions and buffooneries of the church of Rome.
Having formed a semicircle before the throne, the priests, although much exhausted by their long abstinence, continued, during half an hour, to dance and chant the words of the Apostle Paul in his Epistle to the Romans, “Christ was delivered for our offences, and raised again for our justification.” A portion of the Dominical orison followed. Their united harsh voices were accompanied by the music of tambourines and kettle-drums, thumped with excessive violence, and by the jingle of the tsnasin, the Abyssinian timbrel. This is the sistrum, an instrument supposed to be included under the Hebrew term tzitzelem, and being composed of a frame and moveable bars of sonorous metal, it produces sounds which can best be compared to the rattle of the poker upon the tongs.
Seven long years are passed in learning to play these instrumen............