The Great Annual Foray.

Another Abyssinian year had floated away upon the stream of time, and again the return of spring had been celebrated by the green fillet of enkotátach, by the tournament in the bright meadows of Debra Berhán, and by the plaintive ditty of the king’s Guráguês, who, with yellow garlands of the cross-flower wreathed among their raven tresses, once more chanted away their three days of privileged inebriety. As September drew towards a close, it had been confidently predicted that the rain would terminate according to its “covenant;” but it still poured on with unabated violence, and the review of Máskal was achieved under a pitiless deluge, which exerted its best endeavours both to mar the pageant, and to extinguish the evening bonfire raised in honour of Saint Helena.

But the beat of the nugáreet, and the voice of the herald beneath the solitary tree at Angollála, proclaimed the great annual foray as heretofore; and the plain below the palace hill was soon dotted with the black woollen tents of the leaders of cohorts. There were the governors of Bulga and of Mentshar, and of Morát and Morabeitie, and Efrata and Antzochia, and of Mahhfood and of Shoa-Méda, with all their subordinates, each surrounded by his own retainers; and the rear division of this feudal host was placed under the command of Besuenech, now governor of Giddem, the father of the king’s grand-nephew, who fell the preceding year upon the fair plains of Germáma.

Led on to victory by the holy ark of Saint Michael, the great crimson umbrellas streamed again through the barrier wall at the head of the Christian chivalry. Twenty thousand troopers pursued the route of the Sertie Lake to the Metta Galla, occupying the plains immediately contiguous to the valley of Finfinni, who were now the victims marked out for spoliation. The despot had so invariably passed this tribe without offering any molestation, that the heathen were little prepared for the thunderbolt that was about to fall, and of which the first intimation was afforded in the simultaneous invasion of the entire district. Overwhelmed by the torrent of desolation which had so suddenly burst in, four thousand five hundred Gentiles of all ages were butchered by the “soldiers of Christ,” and of these the greater number were shot from trees that they had ascended in the vain hope of eluding observation. Three hapless individuals were thus barbarously destroyed by the hands of Sáhela Selássie, who for the first time led his troops to the summit of the mountain Entótto—the ancient capital of Ethiopia—and, taking formal possession, appointed the arch-rebel Shambo to the government, under the title of “Shoom of all Guráguê.”

Forty-three thousand head of cattle were on this occasion swept away to replenish the royal pastures, and the rich prize had been obtained with the loss of only nine of the king’s liege subjects. Of the heroes who fell, one was torn by a lion in the deep juniper forest, and another basely assassinated by his comrade in arms, whose disfigured corse was subsequently left in retribution to the hyenas; whilst a third, a priest of extraordinary piety, and the father of the young page Besábeh, was transfixed by the spear of a Pagan who sat concealed amid the branches of a tree, beneath which the holy man rode in a rash attempt to secure a fugitive. The king’s Master of the Horse wore the vaunting green saréti for having achieved the capture of a child scarce five years of age; and upwards of one thousand captives, chiefly women and young girls, swelled the barbaric pomp of triumphal entry to Angollála.

I considered that the opportunity had again arrived, when a remonstrance from the Embassy would promote the release of these unfortunate slaves; and after reminding His Majesty of his noble conduct with respect to the prisoners taken during the preceding foray, I entreated him not to tarnish, in the eyes of the civilised world, the reputation he had acquired for mercy, but to prove, by his present conduct, that he was indeed influenced by the true principles of Christianity. Under Providence, my application was again crowned with success, and with a few exceptions, all were liberated without ransom. “I listen to your words,” said His Majesty, as he issued the fiat of release, “in order that the name of Sáhela Selássie may not be broken.”

Sad indeed are the atrocities perpetrated by the undisciplined armies of Ethiopia, when disputing the abstruse mysteries of Abyssinian divinity, or seeking, in the relentless fury of religious hate, to exterminate a heathen and stranger nation by a series of crusades, undertaken as an acceptable vindication of the sacred symbol of Christianity.

    “Her badge of mercy blazons half their shields;
    Sword hilts are fashion’d as memorials of it:
    This sign of man’s forgiveness leads to battle!
    Whilst every tyrant hangs its ensign out,
    In scorn of justice, from his battlements;
    Mail’d prelates march before it to the field—
    Priest fights with priest, and both sides under it!
    This sign and pledge of mercy!”

The people of Shoa have fully adopted that spirit of merciless destruction which impelled the Israelites to destroy their enemies from the face of the earth. Considering themselves the lineal descendants of those heroes of ancient history who were arrayed against the enemies of the Lord, they are actuated by the same motives and feelings which led the bands of Judah to the massacre. The foe is a Pagan, who does not fast, nor kiss the church, nor wear a máteb. All feelings of humanity are thrown to the winds; and a high reward in heaven is believed to await the king and the blood-thirsty soldier for the burning of the hamlet, the capture of the property, and the murder of the accursed Gentile. The words of absolution from the mouth of the Father Confessor usher in the ruthless slaughter; and the name of the Most High is wantonly employed to consecrate the ensuing scenes of savage atrocity.

That the minds of the people should not be more disturbed and alienated from agricultural pursuits, by the continual military expeditions which they are thus called upon to make, cannot fail to appear extraordinary. Probably............