ENVIRONS OF MEXICO—INTERVIEW WITH MONTEZUMA—ENTRANCE INTO THE CAPITAL—HOSPITABLE
RECEPTION—VISIT TO THE EMPEROR
1519
With the first faint streak of dawn, the Spanish general was up, mustering his followers. They gathered, with beating hearts, under their respective banners, as the trumpet sent forth its spirit-stirring sounds across water and woodland, till they died away in distant echoes among the mountains. The sacred flames on the altars of numberless teocallis, dimly seen through the gray mists of morning,[261] indicated the site of the capital, till temple, tower, and palace were fully revealed in the glorious illumination which the sun, as he rose above the eastern barrier, poured over the beautiful Valley. It was the eighth of November, 1519, a conspicuous day in{247} history, as that on which the Europeans first set foot in the capital of the Western World.
Cortés with his little body of horse formed a sort of advanced guard to the army. Then came the Spanish infantry, who in a summer’s campaign had acquired the discipline and the weather-beaten aspect of veterans. The baggage occupied the centre; and the rear was closed by the dark files[262] of Tlascalan warriors. The whole number must have fallen short of seven thousand; of which less than four hundred were Spaniards.[263]
For a short distance, the army kept along the narrow tongue of land that divides the Tezcucan from the Chalcan waters, when it entered on the great dike, which, with the exception of an angle near the commencement, stretches in a perfectly straight line across the salt floods of Tezcuco to the gates of the capital. It was the same causeway, or rather the basis of that, which still forms the great southern avenue of Mexico.[264] The Span{248}iards had occasion more than ever to admire the mechanical science of the Aztecs, in the geometrical precision with which the work was executed, as well as the solidity of its construction. It was composed of huge stones well laid in cement, and wide enough, throughout its whole extent, for ten horsemen to ride abreast.
They saw, as they passed along, several large towns, resting on piles, and reaching far into the water,—a kind of architecture which found great favor with the Aztecs, being in imitation of that of their metropolis.[265] The busy population obtained a good subsistence from the manufacture of salt, which they extracted from the waters of the great lake. The duties on the traffic in this article were a considerable source of revenue to the crown.
Everywhere the Conquerors beheld the evidence of a crowded and thriving population, exceeding all they had yet seen. The temples and principal buildings of the cities were covered with a hard white stucco, which glistened like enamel in the level beams of the morning. The margin of the great basin was more thickly gemmed than that of Chalco with towns and hamlets.[266] The water{249} was darkened by swarms of canoes filled with Indians,[267] who clambered up the sides of the causeway and gazed with curious astonishment on the strangers. And here, also, they beheld those fairy islands of flowers, overshadowed occasionally by trees of considerable size, rising and falling with the gentle undulation of the billows. At the distance of half a league from the capital, they encountered a solid work or curtain of stone, which traversed the dike. It was twelve feet high, was strengthened by towers at the extremities, and in the centre was a battlemented gateway, which opened a passage to the troops. It was called the Fort of Xoloc, and became memorable in after-times as the position occupied by Cortés in the famous siege of Mexico.
Here they were met by several hundred Aztec chiefs, who came out to announce the approach of Montezuma and to welcome the Spaniards to his capital. They were dressed in the fanciful gala costume of the country, with the maxtlatl, or cotton sash, around their loins, and a broad mantle of the same material, or of the brilliant feather-embroidery, flowing gracefully down their shoulders. On their necks and arms they displayed collars and{250} bracelets of turquoise mosaic, with which delicate plumage was furiously mingled,[268] while their ears, under-lips, and occasionally their noses, were garnished with pendants formed of precious stones, or crescents of fine gold. As each cacique made the usual formal salutation of the country separately to the general, the tedious ceremony delayed the march more than an hour. After this, the army experienced no further interruption till it reached a bridge near the gates of the city. It was built of wood, since replaced by one of stone, and was thrown across an opening of the dike, which furnished an outlet to the waters when agitated by the winds or swollen by a sudden influx in the rainy season. It was a drawbridge; and the Spaniards, as they crossed it, felt how truly they were committing themselves to the mercy of Montezuma, who, by thus cutting off their communications with the country, might hold them prisoners in his capital.[269]
In the midst of these unpleasant reflections, they beheld the glittering retinue of the emperor emerging from the great street which led then, as it still does, through the heart of the city.[270] Amidst a{251} crowd of Indian nobles, preceded by three officers of state bearing golden wands,[271] they saw the royal palanquin blazing with burnished gold. It was borne on the shoulders of nobles, and over it a canopy of gaudy feather-work, powdered with jewels and fringed with silver, was supported by four attendants of the same rank. They were bare-ooted, and walked with a slow, measured pace, and with eyes bent on the ground. When the train had come within a convenient distance, it halted, and Montezuma, descending from his litter, came forward, leaning on the arms of the lords of Tezcuco and Iztapalapan, his nephew and brother, both of whom, as we have seen, had already been made known to the Spaniards. As the monarch advanced under the canopy, the obsequious attendants strewed the ground with cotton tapestry, that his imperial feet might not be contaminated by the rude soil. His subjects of high and low degree, who lined the sides of the causeway, bent forward with their eyes fastened on the ground as he passed, and some of the humbler class prostrated themselves before him.[272] Such was the{252} homage paid to the Indian despot, showing that the slavish forms of Oriental adulation were to be found among the rude inhabitants of the Western World.
Montezuma wore the girdle and ample square cloak, tilmatli, of his nation. It was made of the finest cotton, with the embroidered ends gathered in a knot round his neck. His feet were defended by sandals having soles of gold, and the leathern thongs which bound them to his ankles were embossed with the same metal. Both the cloak and sandals were sprinkled with pearls and precious stones, among which the emerald and the chalchivitl—a green stone of higher estimation than any other among the Aztecs—were conspicuous. On his head he wore no other ornament than a panache of plumes of the royal green, which floated down his back, the badge of military, rather than of regal, rank.
He was at this time about forty years of age. His person was tall and thin, but not ill made. His hair, which was black and straight, was not very long; to wear it short was considered unbecoming persons of rank. His beard was thin; his complexion somewhat paler than is often found in his dusky, or rather copper-colored, race. His features, though serious in their expression, did not wear the look of melancholy, indeed, of dejection, which characterizes his portrait, and which may well have settled on them at a later period. He{253} moved with dignity, and his whole demeanor, tempered by an expression of benignity not to have been anticipated from the reports circulated of his character, was worthy of a great prince. Such is the portrait left to us of the celebrated Indian emperor in this his first interview with the white men.[273]
The army halted as he drew near. Cortés, dismounting, threw his reins to a page, and, supported by a few of the principal cavaliers, advanced to meet him. The interview must have been one of uncommon interest to both. In Montezuma, Cortés beheld the lord of the broad realms he had traversed, whose magnificence and power had been the burden of every tongue. In the Spaniard, on the other hand, the Aztec prince saw the strange being whose history seemed to be so mysteriously connected with his own; the predicted one of his oracles; whose achievements proclaimed him something more than human. But, whatever may have{254} been the monarch’s feelings, he so far suppressed them as to receive his guest with princely courtesy, and to express his satisfaction at personally seeing him in his capital.[274] Cortés responded by the most profound expression of respect, while he made ample acknowledgments for the substantial proofs which the emperor had given the Spaniards of his munificence. He then hung round Montezuma’s neck a sparkling chain of colored crystal, accompanying this with a movement as if to embrace him, when he was restrained by the two Aztec lords, shocked at the menaced profanation of the sacred person of their master.[275] After the interchange of these civilities, Montezuma appointed his brother to conduct the Spaniards to their residence in the capital, and, again entering his litter, was borne off amidst prostrate crowds in the same state in which he had come. The Spaniards quickly followed, and, with colors flying and music playing, soon made their entrance into the southern quarter of Tenochtitlan.[276]
Here, again, they found fresh cause for admiration in the grandeur of the city and the superior style of its architecture. The dwellings of the poorer class were, indeed, chiefly of reeds and mud. But the great avenue through which they were now marching was lined with the houses of the nobles,{255} who were encouraged by the emperor to make the capital their residence. They were built of a red porous stone drawn from quarries in the neighborhood, and, though they rarely rose to a second story, often covered a large space of ground. The flat roofs, azoteas, were protected by stone parapets, so that every house was a fortress. Sometimes these roofs resembled parterres of flowers, so thickly were they covered with them, but more frequently these were cultivated in broad terraced gardens, laid out between the edifices.[277] Occasionally a great square or market-place intervened, surrounded by its porticoes of stone and stucco; or a pyramidal temple reared its colossal bulk, crowned with its tapering sanctuaries, and altars blazing with inextinguishable fires. The great street facing the southern causeway, unlike most others in the place, was wide, and extended some miles in nearly a straight line, as before noticed, through the centre of the city. A spectator standing at one end of it, as his eye ranged along the deep vista of temples, terraces, and gardens, might clearly discern the other, with the blue mountains in the distance, which, in the transparent atmosphere of the table-land, seemed almost in contact with the buildings.
But what most impressed the Spaniards was the throngs of people who swarmed through the streets and on the canals, filling every door-way and window and clustering on the roofs of the buildings. “I well remember the spectacle,” exclaims{256} Bernal Diaz: “it seems now, after so many years, as present to my mind as if it were but yesterday.”[278] But what must have been the sensation of the Aztecs themselves, as they looked on the portentous pageant! as they heard, now for the first time, the well-cemented pavement ring under the iron tramp of the horses,—the strange animals which fear had clothed in such supernatural terrors; as they gazed on the children of the East, revealing their celestial origin in their fair complexions; saw the bright falchions and bonnets of steel, a metal to them unknown, glancing like meteors in the sun, while sounds of unearthly music—at least, such as their rude instruments had never wakened—floated in the air! But every other emotion was lost in that of deadly hatred, when they beheld their detested enemy the Tlascalan stalking, in defiance, as it were, through their streets, and staring around with looks of ferocity and wonder, like some wild animal of the forest who had strayed by chance from his native fastnesses into the haunts of civilization.[279]
As they passed down the spacious street, the troops repeatedly traversed bridges suspended{257} above canals, along which they saw the Indian barks gliding swiftly with their little cargoes of fruits and vegetables for the markets of Tenochtitlan.[280] At length they halted before a broad area near the centre of the city, where rose the huge pyramidal pile dedicated to the patron war-god of the Aztecs, second only, in size as well as sanctity, to the temple of Cholula, and covering the same ground now in part occupied by the great cathedral of Mexico.[281]
Facing the western gate of the enclosure of the temple, stood a low range of stone buildings, spreading over a wide extent of ground, the palace of Axayacatl, Montezuma’s father, built by that monarch about fifty years before.[282] It was appropriated as the barracks of the Spaniards. The emperor himself was in the court-yard, waiting to receive them. Approaching Cortés, he{258} took from a vase of flowers, borne by one of his slaves, a massy collar, in which the shell of a species of crawfish, much prized by the Indians, was set in gold and connected by heavy links of the same metal. From this chain depended eight ornaments, also of gold, made in resemblance of the same shell-fish, a span in length each, and of delicate workmanship;[283] for the Aztec goldsmiths were confessed to have shown skill in their craft not inferior to their brethren of Europe.[284] Montezuma, as he hung the gorgeous collar round the general’s neck, said, “This palace belongs to you, Malinche”[285] (the epithet by which he always addressed him), “and your brethren. Rest after your fatigues, for you have much need to do so, and in a little while I will visit you again.” So saying, he withdrew with his attendants, evincing in this act a delicate consideration not to have been expected in a barbarian.
Cortés’ first care was to inspect his new quarters. The building, though spacious, was low, consisting of one floor, except, indeed, in the centre, where it rose to an additional story. The{259} apartments were of great size, and afforded accommodations, according to the testimony of the Conquerors themselves, for the whole army![286] The hardy mountaineers of Tlascala were, probably, not very fastidious, and might easily find a shelter in the out-buildings, or under temporary awnings in the ample court-yards. The best apartments were hung with gay cotton draperies, the floors covered with mats or rushes. There were, also, low stools made of single pieces of wood elaborately carved, and in most of the apartments beds made of the palm-leaf, woven into a thick mat, with coverlets, and sometimes canopies, of cotton. These mats were the only beds used by the natives, whether of high or low degree.[287]
After a rapid survey of this gigantic pile, the general assigned his troops their respective quarters, and took as vigilant precautions for security as if he had anticipated a siege instead of a friendly entertainment. The place was encompassed by a stone wall of considerable thickness, with towers or heavy buttresses at intervals, affording a good means of defence. He planted his cannon so as to command the approaches, stationed his sentinels along the works, and, in short, enforced in every respect as strict military discipline as had been observed in any part of the march. He well knew the importance to his little band, at least for the present, of conciliating the{260} good will of the citizens; and, to avoid all possibility of collision, he prohibited any soldier from leaving his quarters without orders, under pain of death. Having taken these precautions, he allowed his men to partake of the bountiful collation which had been prepared for them.
They had been long enough in the country to become reconciled to, if not to relish, the peculiar cooking of the Aztecs. The appetite of the soldier is not often dainty, and on the present occasion it cannot be doubted that the Spaniards did full justice to the savory productions of the royal kitchen. During the meal they were served by numerous Mexican slaves, who were, indeed, distributed through the palace, anxious to do the bidding of the strangers. After the repast was concluded, and they had taken their siesta, not less important to a Spaniard than food itself, the presence of the emperor was again announced.
Montezuma was attended by a few of his principal nobles. He was received with much deference by Cortés; and, after the parties had taken their seats, a conversation commenced between them, through the aid of Do?a Marina, while the cavaliers and Aztec chieftains stood around in respectful silence.
Montezuma made many inquiries concerning the country of the Spaniards, their sovereign, the nature of his government, and especially their own motives in visiting Anahuac. Cortés explained these motives by the desire to see so distinguished a monarch and to declare to him the true Faith professed by the Christians. With
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AUDIENCE OF CORTéS WITH MONTEZUMA
Goupil & Co., Paris
{261}
rare discretion, he contented himself with dropping this hint, for the present, allowing it to ripen in the mind of the emperor, till a future conference. The latter asked whether those white men who in the preceding year had landed on the eastern shores of his empire were their countrymen. He showed himself well informed of the proceedings of the Spaniards from their arrival in Tabasco to the present time, information of which had been regularly transmitted in the hieroglyphical paintings. He was curious, also, in regard to the rank of his visitors in their own country; inquiring if they were the kinsmen of the sovereign. Cortés replied, they were kinsmen of one another, and subjects of their great monarch, who held them all in peculiar estimation. Before his departure, Montezuma made himself acquainted with the names of the principal cavaliers, and the position they occupied in the army.
At the conclusion of the interview, the Aztec prince commanded his attendants to bring forward the presents prepared for his guests. They consisted of cotton dresses, enough to supply every man, it is said, including the allies, with a suit![288] And he did not fail to add the usual ac{262}companiment of gold chains and other ornaments, which he distributed in profusion among the Spaniards. He then withdrew with the same ceremony with which he had entered, leaving every one deeply impressed with his munificence and his affability, so unlike what they had been taught to expect by what they now considered an invention of the enemy.[289]
That evening the Spaniards celebrated their arrival in the Mexican capital by a general discharge of artillery. The thunders of the ordnance, reverberating among the buildings and shaking them to their foundations, the stench of the sulphureous vapor that rolled in volumes above the walls of the encampment, reminding the inhabitants of the explosions of the great volcan, filled the hearts of the superstitious Aztecs with dismay. It proclaimed to them that their city held in its bosom those dread beings whose path had been marked with desolation, and who could call down the thunderbolts to consume their enemies! It was doubtless the policy of Cortés to strengthen this superstitious feeling as far as possible, and to impress the natives, at the outset, with a salutary awe of the supernatural powers of the Spaniards. [290] {263}
On the following morning, the general requested permission to return the emperor’s visit, by waiting on him in his palace. This was readily granted, and Montezuma sent his officers to conduct the Spaniards to his presence. Cortés dressed himself in his richest habit, and left the quarters attended by Alvarado, Sandoval, Velasquez, and Ordaz, together with five or six of the common file.
The royal habitation was at no great distance. It stood on the ground, to the southwest of the cathedral, since covered in part by the Casa del Estado, the palace of the dukes of Monteleone, the descendants of Cortés.[291] It was a vast, irregular pile of low stone buildings, like that garrisoned by the Spaniards.[292] So spacious was it, indeed, that, as one of the Conquerors assures us, although he had visited it more than once, for the express purpose, he had been too much fatigued each time by wandering through the apartments ever to see the whole of it.[293] It was built of the red porous stone of the country, tetzontli, was ornamented{264} with marble, and on the fa?ade over the principal entrance were sculptured the arms or device of Montezuma,{*} an eagle bearing an ocelot in his talons.[294]
{*} [The totem or “beast symbol” of the clan to which it belonged.—M.]
In the courts through which the Spaniards passed, fountains of crystal water were playing, fed from the copious reservoir on the distant hill of Chapoltepec, and supplying in their turn more than a hundred baths in the interior of the palace. Crowds of Aztec nobles were sauntering up and down in these squares, and in the outer halls, loitering away their hours in attendance on the court. The apartments were of immense size, though not lofty. The ceilings were of various sorts of odoriferous wood ingeniously carved; the floors covered with mats of the palm-leaf. The walls were hung with cotton richly stained, with the skins of wild animals, or gorgeous draperies of feather-work wrought in imitation of birds, insects, and flowers, with the nice art and glowing radiance of colors that might compare with the tapestries of Flanders. Clouds of incense rolled up from censers and diffused intoxicating odors through the apartments. The Spaniards might well have fancied themselves in the voluptuous{265} precincts of an Eastern harem, instead of treading the halls of a wild barbaric chief in the Western World.[295]
On reaching the hall of audience, the Mexican officers took off their sandals, and covered their gay attire with a mantle of nequen, a coarse stuff made of the fibres of the maguey, worn only by the poorest classes. This act of humiliation was imposed on all, except the members of his own family, who approached the sovereign.[296] Thus bare-footed, with downcast eyes and formal obeisance, they ushered the Spaniards into the royal presence.
They found Montezuma seated at the further end of a spacious saloon and surrounded by a few of his favorite chiefs. He received them kindly, and very soon Cortés, without much ceremony, entered on the subject which was uppermost in his thoughts. He was fully aware of the importance of gaining the royal convert, whose example would have such an influence on the conversion of his people. The general, therefore, prepared to display the whole store of his theological sci{266}ence, with the most winning arts of rhetoric he could command, while the interpretation was conveyed through the silver tones of Marina, as inseparable from him, on these occasions, as his shadow.
He set forth, as clearly as he could, the ideas entertained by the Church in regard to the holy mysteries of the Trinity, the Incarnation, and the Atonement. From this he ascended to the origin of things, the creation of the world, the first pair, paradise, and the fall of man. He assured Montezuma that the idols he worshipped were Satan under different forms. A sufficient proof of it was the bloody sacrifices they imposed, which he contrasted with the pure and simple rite of the mass. Their worship would sink him in perdition. It was to snatch his soul, and the souls of his people, from the flames of eternal fire by opening to them a purer faith, that the Christians had come to his land. And he earnestly besought him not to neglect the occasion, but to secure his salvation by embracing the Cross, the great sign of human redemption.
The eloquence of the preacher was wasted on the insensible heart of his royal auditor. It doubtless lost somewhat of its efficacy, strained through the imperfect interpretation of so recent a neophyte as the Indian damsel. But the doctrines were too abstruse in themselves to be comprehended at a glance by the rude intellect of a barbarian. And Montezuma may have, perhaps, thought it was not more monstrous to feed on the flesh of a fellow-creature than on that of the Creator him{267}self.[297] He was, besides, steeped in the superstitions of his country from his cradle. He had been educated in the straitest sect of her religion, had been himself a priest before his election to the throne, and was now the head both of the religion and the state. Little probability was there that such a man would be open to argument or persuasion, even from the lips of a more practised polemic than the Spanish commander. How could he abjure the faith that was intertwined with the dearest affections of his heart and the very elements of his being? How could he be false to the gods who had raised him to such prosperity and honors, and whose shrines were intrusted to his especial keeping?
He listened, however, with silent attention, until the general had concluded his homily. He then replied that he knew the Spaniards had held this discourse wherever they had been. He doubted not their God was, as they said, a good being. His gods, also, were good to him. Yet what his visitor said of the creation of the world was like wha............