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APPENDIX CLASSIFICATION OF IRISH FAIRIES
 Irish Fairies divide themselves into two great classes: the sociable and the solitary. The first are in the main kindly, and the second full of all uncharitableness.  
The Sociable Fairies
 
These creatures, who go about in troops, and quarrel, and make love, much as men and women do, are divided into land fairies or Sheoques (Ir. Sidheog, 'a little fairy,') and water fairies or Merrows (Ir. Moruadh, 'a sea maid'; the masculine is unknown). At the same time I am[224] inclined to think that the term Sheoque may be applied to both upon occasion, for I have heard of a whole village turning out to hear two red-capped water fairies, who were very 'little fairies' indeed, play upon the bagpipes.
 
1. The Sheoques.—The Sheoques proper, however, are the spirits that haunt the sacred thorn bushes and the green raths. All over Ireland are little fields circled by ditches, and supposed to be ancient fortifications and sheep-folds. These are the raths, or forts, or 'royalties,' as they are variously called. Here, marrying and giving in marriage, live the land fairies. Many a mortal they are said to have enticed down into their dim world. Many more have listened to their fairy music, till all human cares and joys drifted from their hearts and they became great peasant seers or 'Fairy Doctors,' or great peasant musicians or poets like Carolan, who gathered his tunes while sleeping on a fairy rath; or else they died in a year and a day, to live ever after among the fairies. These Sheoques are on the whole good; but[225] one most malicious habit have they—a habit worthy of a witch. They steal children and leave a withered fairy, a thousand or maybe two thousand years old, instead. Three or four years ago a man wrote to one of the Irish papers, telling of a case in his own village, and how the parish priest made the fairies deliver the stolen child up again. At times full-grown men and women have been taken. Near the village of Coloney, Sligo, I have been told, lives an old woman who was taken in her youth. When she came home at the end of seven years she had no toes, for she had danced them off. Now and then one hears of some real injury being done a person by the land fairies, but then it is nearly always deserved. They are said to have killed two people in the last six months in the County Down district where I am now staying. But then these persons had torn up thorn bushes belonging to the Sheoques.
 
2. The Merrows.—These water fairies are said to be common. I asked a peasant woman once whether the fisher[226]men of her village had ever seen one. 'Indeed, they don't like to see them at all,' she answered, 'for they always bring bad weather.' Sometimes the Merrows come out of the sea in the shape of little hornless cows. When in their own shape, they have fishes' tails and wear a red cap called in Irish cohuleen driuth (p. 79). The men among them have, according to Croker, green teeth, green hair, pigs' eyes, and red noses; but their women are beautiful, and sometimes prefer handsome fishermen to their green-haired lovers. Near Bantry, in the last century, lived a woman covered with scales like a fish, who was descended, as the story goes, from such a marriage. I have myself never heard tell of this grotesque appearance of the male Merrows, and think it probably a merely local Munster tradition.
 
The Solitary Fairies
 
These are nearly all gloomy and terrible in some way. There are, how[227]ever, some among them who have light hearts and brave attire.
 
1. The Lepricaun (Ir. Leith bhrogan, i.e. the one shoe maker).—This creature is seen sitting under a hedge mending a shoe, and one who catches him can make him deliver up his crocks of gold, for he is a miser of great wealth; but if you take your eyes off him the creature vanishes like smoke. He is said to be the child of an evil spirit and a debased fairy, and wears, according to McAnally, a red coat with seven buttons in each row, and a cocked-hat, on the point of which he sometimes spins like a top. In Donegal he goes clad in a great frieze coat.
 
2. The Cluricaun (Ir. Clobhair-cean in O'Kearney).—Some writers consider this to be another name for the Lepricaun, given him when he has laid aside his shoe-making at night and goes on the spree. The Cluricauns' occupations are robbing wine-cellars and riding sheep and shepherds' dogs for a livelong night, until the morning finds them panting and mud-covered.
 
3. The Gonconer or Ganconagh (Ir.[228] Gean-canogh, i.e. love-talker).—This is a creature of the Lepricaun type, but, unlike him, is a great idler. He appears in lonely valleys, always with a pipe in his mouth, and spends his time in making love to shepherdesses and milkmaids.
 
4. The Far Darrig (Ir. Fear Dearg, i.e. red man).—This is the practical joker of the other world. The wild Sligo story I give of 'A Fairy Enchantment' was probably his work. Of these solitary and mainly evil fairies there is no more lubberly wretch than this same Far Darrig. Like the next phantom, he presides over evil dreams.
 
5. The Pooka (Ir. Púca, a word derived by some from poc, a he-goat).—The Pooka seems of the family of the nightmare. He has most likely never appeared in human form, the one or two recorded ins............
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