Hopes and fears—An unexpected meeting—Philosophical talk between the hunter and the parson.

On arriving at Norway House, Harry Somerville and his friend Hamilton found that they were to remain at that establishment during an indefinite period of time, until it should please those in whose hands their ultimate destination lay to direct them how and where to proceed. This was an unlooked-for trial of their patience; but after the first exclamation of disappointment, they made up their minds, like wise men, to think no more about it, but bide their time, and make the most of present circumstances.

“You see,” remarked Hamilton, as the two friends, after having had an audience of the gentleman in charge of the establishment, sauntered toward the rocks that overhang the margin of Playgreen Lake—“you see, it is of no use to fret about what we cannot possibly help. Nobody within three hundred miles of us knows where we are destined to spend next winter. Perhaps orders may come in a couple of weeks, perhaps in a couple of months, but they will certainly come at last. Anyhow, it is of no use thinking about it, so we had better forget it, and make the best of things as we find them.”

“Ah!” exclaimed Harry, “your advice is that we should by all means be happy, and if we can’t be happy, be as happy as we can. Is that it?”

“Just so. That’s it exactly.”

“Ho! But then you see, Hammy, you’re a philosopher, and I’m not, and that makes all the difference. I’m not given to anticipating evil, but I cannot help dreading that they will send me to some lonely, swampy, out-of-the-way hole, where there will be no society, no shooting, no riding, no work even to speak of—nothing, in fact, but the miserable satisfaction of being styled ‘bourgeois’ by five or six men, wretched outcasts like myself.”

“Come, Harry,” cried Hamilton, “you are taking the very worst view of it. There certainly are plenty of such outposts in the country, but you know very well that young fellows like you are seldom sent to such places.”

“I don’t know that,” interrupted Harry. “There’s young McAndrew: he was sent to an outpost up the Mackenzie his second year in the service, where he was all but starved, and had to live for about two weeks on boiled parchment. Then there’s poor Forrester: he was shipped off to a place—the name of which I never could remember—somewhere between the head-waters of the Athabasca Lake and the North Pole. To be sure, he had good shooting, I’m told, but he had only four labouring men to enjoy it with; and he has been there ten years now, and he has more than once had to scrape the rocks of that detestable stuff called tripe de roche to keep himself alive. And then there’s—”

“Very true,” interrupted Hamilton. “Then there’s your friend Charles Kennedy, whom you so often talk about, and many other young fellows we know, who have been sent to the Saskatchewan, and to the Columbia, and to Athabasca, and to a host of other capital places, where they have enough of society—male society, at least—and good sport.”

The young men had climbed a rocky eminence which commanded a view of the lake on the one side, and the fort, with its background of woods, on the other. Here they sat down on a stone, and continued for some time to admire the scene in silence.

“Yes,” said Harry, resuming the thread of discourse, “you are right: we have a good chance of seeing some pleasant parts of the country. But suspense is not pleasant. O man, if they would only send me up the Saskatchewan River! I’ve set my heart upon going there. I’m quite sure it’s the very best place in the whole country.”

“You’ve told the truth that time, master,” said a deep voice behind them.

The young men turned quickly round. Close beside them, and leaning composedly on a long Indian fowling-piece, stood a tall, broad-shouldered, sunburned man, apparently about forty years of age. He was dressed in the usual leathern hunting-coat, cloth leggings, fur cap, mittens, and moccasins that constitute the winter garb of a hunter; and had a grave, firm, but good-humoured expression of countenance.

“You’ve told the truth that time, master,” he repeated, without moving from his place. “The Saskatchewan is, to my mind, the best place in the whole country; and havin’ seen a considerable deal o’ places in my time, I can speak from experience.”

“Indeed, friend,” said Harry, “I’m glad to hear you say so. Come, sit down beside us, and let’s hear something about it.”

Thus invited, the hunter seated himself on a stone and laid his gun on the hollow of his left arm.

“First of all, friend,” continued Harry, “do you belong to the fort here?”

“No,” replied the man; “I’m stayin’ here just now, but I don’t belong to the place.”

“Where do you come from, then, and what’s your name?”

“Why, I’ve comed d’rect from the Saskatchewan with a packet o’ letters. I’m payin’ a visit to the missionary village yonder”—the hunter pointed as he spoke across the lake—“and when the ice breaks up I shall get a canoe and return again.”

“And your name?”

“Why, I’ve got four or five names. Somehow or other, people have given me a nickname wherever I ha’ chanced to go. But my true name, and the one I hail by just now, is Jacques Caradoc.”

“Jacques Caradoc!” exclaimed Harry, starting with surprise. “You knew a Charley Kennedy in the Saskatchewan, did you?”

“That did I. As fine a lad as ever pulled a trigger.”

“Give us your hand, friend,” exclaimed Harry, springing forward and seizing the hunter’s large, hard fist in both hands. “Why, man, Charley is my dearest friend, and I had a letter from him some time ago in which he speaks of you, and says you’re one of the best fellows he ever met.”

“You don’t say so,” replied the hunter, returning Harry’s grasp warmly, while his eyes sparkled with pleasure, and a quiet smile played at the corners of his mouth.

“Yes I do,” said Harry; “and I’m very nearly as glad to meet with you, friend Jacques, as I would be to meet with him. But come; it’s cold work talking here. Let’s go to my room; there’s a fire in the stove.—Come along, Hammy;” and taking his new friend by the arm, he hurried him along to his quarters in the fort.

Just as they were passing under the fort gate, a large mass of snow became detached from a housetop and fell heavily at their feet, passing within an inch of Hamilton’s nose. The young man started back with an exclamation, and became very red in the face.

“Hollo!” cried Harry, laughing, “got a fright, Hammy! That went so close to your chin that it almost saved you the trouble of shaving.”

“Yes; I got a little fright from the suddenness of it,” said Hamilton quietly.

“What do you think of my friend there?” said Harry to Jacques in a low voice, pointing to Hamilton, who walked on in advance.

“I’ve not seen much of him, master,” replied the hunter. “Had I been asked the same question about the same lad twenty years agone, I should ha’ said he was soft, and perhaps chicken-hearted. But I’ve learned from experience to judge better than I used to do. I niver thinks o’ formin’ an opinion o’ any one till I’ve seen them called to sudden action. It’s astonishin’ how some faint-hearted men will come to face a danger and put on an awful look o’ courage if they only get warnin’; but take them by surprise—that’s the way to try them.”

“Well, Jacques, that is the very reason why I ask your opinion of Hamilton. He was pretty well taken by surprise that time, I think.”

“True, master; but that kind o’ start don’t prove much. Hows’ever, I don’t think he’s easy upset. He does look uncommon soft, and his face grew red when the snow fell, but his eyebrow and his under lip showed that it wasn’t from fear.”

During that afternoon and the greater part of that night the three friends continued in close conversation—Harry sitting in front of the stove, with his hands in his pockets, on a chair tilted as usual on its hind legs, and pouring out volleys of questions, which were pithily answered by the good-humoured, loquacious hunter, who sat behind the stove, resting his elbows on his knees, and smoking his much-loved pipe; while Hamilton reclined on Harry’s bed, and listened with eager avidity to anecdotes and stories, which seemed, like the narrator’s pipe, to be inexhaustible.

“Good-night, Jacques, good-night,” said Harry, as the latter rose at last to depart; “I’m delighted to have had a talk with you. You must come back to-morrow. I want to hear more about your friend Redfeather. Where did you say you left him?”

“In the Saskatchewan, master. He said that he would wait there, as he’d heerd the missionary was comin’ up to pay the Injins a visit.”

“By-the-bye, you’re going over to the missionary’s place to-morrow, are you not?”

“Yes, I am.”

“Ah, then, that’ll do. I’ll go over with you. How far off is it?”

“Three miles or thereabouts.”

“Very good. Call in here as you pass, and my friend Hamilton and I will accompany you. Good-night.”

Jacques thrust his pipe into his bosom, held out his horny hand, and giving his young friends a hearty shake, turned and strode from the room.

On the following day Jacques called according to promise, and the three friends set off together to visit the Indian village. This missionary station was under the management of a Wesleyan clergyman, Pastor Conway by name, an excellent man, of about forty-five years of age, with an energetic mind and body, a bald head, a mild, expressive countenance, and a robust constitution. He was admirably qualified for his position, having a natural aptitude for every sort of work that man is usually called on to perform. His chief care was for the instruction of the Indians, whom he had induced to settle around him, in the great and all-important truths of Christianity. He invented an alphabet, and taught them to write and read their own language. He commenced the laborious task of translating the Scriptures into the Cree language; and being an excellent musician, he instructed his converts to sing in parts the psalms and Wesleyan hymns, many of which are exceedingly beautiful. A school was also established and a church built under his superintendence, so that the natives assembled in an orderly way in a commodious sanctuary every Sabbath day to worship God; while the children were instructed, not only in the Scriptures, and made familiar with the narrative of the humiliation and exaltation of our blessed Saviour, but were also taught the elementary branches of a secular education. But good Pastor Conway’s energy did not stop here. Nature had gifted him with that peculiar genius which is powerfully expressed in the term “a jack-of-all-trades.” He could turn his hand to anything; and being, as we have said, an energetic man, he did turn his hand to almost everything. If anything happened to get broken, the pastor could either mend it himself or direct how it was to be done. If a house was to be built for a new family of red men, who had never handled a saw or hammer in their lives, and had lived up to that time in tents, the pastor lent a hand to begin it, drew out the plan (not a very complicated thing, certainly), set them fairly at work, and kept his eye on it until it was finished. In short, the worthy pastor was everything to everybody, “that by all means he might gain some.”

Under such management the village flourished as a matter of course, although it did not increase very rapidly owing to the almost unconquerable aversion of North American Indians to take up a settled habitation.

It was to this little hamlet, then............