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CHAPTER XI BESIDE THE SINGING RIVER
 Father Letheby was coming home a few nights ago, a little after twelve o'clock, from a hurried sick-call, and he came down by the cliffs; for, as he said, he likes to see the waters when the Almighty flings his net over their depths, and then every sea-hillock is a star, and there is a moon in every hollow of the waves. As he skirted along the cliff that frowns down into the valleys of the sea on the one hand, and the valleys of the firs and poplars on the other, he thought he heard some voices deep down in the shadows, and he listened. Very soon the harsh rasp of a command came to his ears, and he heard: "'Shun! 'verse arms," etc. He listened very attentively, and the tramp of armed men echoed down the darkness; and he thought he saw the glint of steel here and there where the moonbeams struck the trees.  
"It was a horrible revelation," he said, "that here in this quiet place we were nursing revolution, and had some secret society in full swing amongst us. But then, as the little bit of history brought up the past, I felt the tide of feeling sweeping through me, and all the dread enthusiasm of the race woke within me:—
 
'There beside the singing river
That dark mass of men are seen,
Far above their shining weapons
Hung their own immortal green!'
But this is a bad business, sir, for soul and body. What's to be done?"
 
"A bad business, indeed," I echoed. "But worse for soul than body. These poor fellows will amuse themselves playing at soldiers, and probably catching pneumonia; and there 't will end. You didn't see any policemen about?"
 
"No. They could be hiding unknown to me."
 
"Depend upon it, they were interested spectators of the midnight evolutions. I know there are some fellows in the village in receipt of secret service money, and all these poor boys' names are in the Castle archives. But what is worse, this means anti-clericalism, and consequently abstention from Sacraments, and a long train of evils besides. It must be handled gently."
 
"You don't mean to say, sir," he replied, "that that Continental poison has eaten its way in Ireland?"
 
"Not to a large extent; but it is there. There is no use in burying our heads in the sands and pretending not to see. But we must act judiciously. A good surgeon never acts hastily,—never hurries over an operation. Lente,—lente."
 
I saw a smile faintly rippling around the corners of his mouth. But I was afraid he might rush matters here, and it would be dangerous. But where's the use? He understood but one way of acting,—to grapple with an abuse and strangle it. "You drop stones," he used to say, "and they turn up armed men."
 
How he learned their place of meeting I don't know. But Sunday afternoon was a favorite time for the rebels; and the coursing match on the black hills and the rabbit hunt in the plantations were only preliminaries to more important and secret work. Whether by accident or design, Father Letheby stumbled on such a meeting about four o'clock one Sunday afternoon. A high ditch and a strong palisade of fir trees hid him from sight, and he was able to hear a good deal, and had no scruple in playing the listener. This is what he heard. The village tailor, lame in one leg, and familiarly known as "Hop-and-go-one," was the orator:—
 
"Fellow countrymen, de time for action has come. From ind to ind of the land, the downtrodden serfs of Ireland are rising in their millions. Too long have dey been juped by false pretences; too long have the hirelings of England chated and decaved them. We know now what a shimmera,[2] what a fraud, was Home Rule. Our counthry has been dragged at the tail of English parties, who were purshuing their own interests. But 't is all past. No more constitutional agitation, no more paceful struggle. Lead will do what fine speeches didn't. And if the black militia, wid dere ordhers from Rome, attimpt this time to interfere, we know what answer to give dem. De West's awake, and 't isn't priests will set us to sleep agin—"
 
At this juncture the orator was caught by the nape of the neck, and lifted bodily off the turf ditch, which was his forum. When he looked around, and saw who was his captor, he shrieked for mercy; and Father Letheby, dropping him, as one would drop a rat, he scurried off as fast as his lame leg would permit, whilst the priest, turning round to the stupefied boys, warned them of their folly and madness:—
 
"God knows, boys," he said, "I pity you. You are bent on a desperate and foolish course, the end of which no man can foresee. I know it is useless to reason with you on the score of danger; but I warn you that you are violating the laws of God and the Church, and that no blessing comes from such action. And yet," he continued, placing his hand in the breast-pocket of his coat, and drawing out a blue official paper, "this may convince you of your folly; at least, it may convince you of the fact that there is a traitor and informer in your midst. Who he is I leave yourselves to conjecture!"
 
He read out slowly the name of every young man that had been sworn in that secret society in the parish. The young men listened sullenly, and swore angrily between their teeth. But they could not deny their betrayal. They were vexed, humbled, disgraced; but they had to make some defence.
 
"The priests are always agin the people," said one keen-looking fellow, who had been abroad.
 
"That's an utter falsehood," said Father Letheby, "and you know it. You know that priests and people for seven hundred years have fought side by side the battle of Ireland's freedom from civil and religious disabilities. I heard your own father say how well he remembered the time when the friar stole into the farmyard at night, disguised as a pedlar, and he showed me the cavern down there by the sea-shore where Mass was said, and the fishermen heard it, as they pretended to haul in their nets."
 
"Thrue enough for you, your reverence," said a few others; "'t is what our fathers, and our fathers' fathers, have tould us."
 
"And now," continued Father Letheby, "look at the consequences of your present folly. Possible imprisonment in the dungeons of Portland and Dartmoor; exile to America, enforced by the threats of prosecution; and the sense of hostility to the Church, for you know you are breaking the laws. You dare not go to confession, for you cannot receive absolution; you are a constant terror to your mothers and sisters—and all at the dictation of a few scoundrels, who are receiving secret service money from the government, and a few newspapers that are run by Freemasons and Jews."
 
"Ah, now, your reverence," said one of the boys, a litterateur, "you are drawing the long bow. How could Irish newspapers be run by Freemasons and Jews............
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