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HOME > Science Fiction > The City of Dreadful Night > CHAPTER II. THE REFLECTIONS OF A SAVAGE.
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CHAPTER II. THE REFLECTIONS OF A SAVAGE.
 Morning brings counsel. Does Calcutta smell so pestiferously after all? Heavy rain has fallen in the night. She is newly-washed, and the clear sunlight shows her at her best. Where, oh where, in all this of life, shall a man go? Newman and Co. publish a three-rupee guide which produces first despair and then fear in the mind of the reader. Let us drop Newman and Co. out of the topmost window of the Great Eastern, trusting to luck and the flight of the hours to evolve wonders and mysteries and amusements.  
The Great Eastern hums with life through all its hundred rooms. Doors slam merrily, and all the nations of the earth run up and down the staircases. This alone is , because the passers bump you and ask you to stand aside. Fancy finding any place outside a Levée-room where Englishmen are crowded together to this extent! Fancy sitting down seventy strong to tâble d’hôte and with a of knives and forks! Fancy finding a real bar whence drinks may be obtained! and, joy of joys, fancy stepping out of the hotel into the arms of a live, white, helmeted, buttoned, truncheoned Bobby! A beautiful, burly Bobby—just the sort of man who, seven thousand miles away, staves off the stuttering of the three-o’clock-in-the-morning by the strong badged arm of authority. What would happen if one to this Bobby? Would he be offended? He is not offended. He is affable. He has to patrol the pavement in front of the Great Eastern and to see that the crowding ticca-gharris do not jam. Toward a presumably respectable white he behaves as a man and a brother. There is no about him. And this is disappointing. Closer shows that he is not a real Bobby after all. He is a Municipal Police something and his uniform is not correct; at least if they have not changed the dress of the men at home. But no matter. Later on we will inquire into the Calcutta Bobby, because he is a white man, and has to deal with some of the “toughest” folk that ever set out of aforethought to paint Job Charnock’s city vermillion. You must not, you cannot cross Old Court House Street without looking carefully to see that you stand no chance of being run over. This is beautiful. There is a steady roar of traffic, cut every two minutes by the deeper roll of the trams. The driving is eccentric, not to say bad, but there is the traffic—more than unsophisticated eyes have for a certain number of years. It means business, it means money-making, it means crowded and hurrying life, and it gets into the blood and makes it move. Here be big shops with plate-glass fronts—all displaying the well-known names of firms that we only correspond with through the V. P. P. and Parcels Post. They are all here, as large as life, ready to supply anything you need if you only care to sign. Great is the of being able to obtain a thing on the spot without having to write for a week and wait for a month, and then get something quite different. No wonder pretty ladies, who live anywhere within a reasonable distance, come down to do their shopping personally.
 
“Look here. If you want to be respectable you musn’t smoke in the streets. Nobody does it.” This is advice tendered by a friend in a black coat. There is no Levée or Lieutenant-Governor in sight; but he wears the frock-coat because it is daylight, and he can be seen. He also refrains from smoking for the same rea{17}son. He admits that built the open air to be smoked in, but he says that “it isn’t the thing.” This man has a brougham, a little pill-box with a curious wabble about the wheels. He steps into the brougham and puts on—a top-hat, a shiny black “plug.”
 
There was a man up-country once who owned a top-hat. He leased it to amateur companies for some seasons until the nap wore off. Then he threw it into a tree and wild bees hived in it. Men were to come and look at the hat, in its palmy days, for the sake of feeling homesick. It interested all the station, and died with two seers of babul flower honey in its . But top-hats are not intended to be worn in India. They are as sacred as home letters and old . The friend cannot see this. He allows that if he stepped out of his brougham and walked about in the sunshine for ten minutes he would get a bad headache. In half an hour he would probably catch sunstroke. He allows all this, but he keeps to his hat and cannot see why a is moved to inextinguishable laughter at the sight. Everyone who owns a brougham and many people who hire ticca-gharris keep top-hats and black frock-coats. The effect is curious, and at first fills the with surprise.
 
And now, “let us see the handsome houses where the wealthy nobles dwell.” Northerly lies the great human jungle of the native city, stretching from Burra Bazar to Chitpore. That can keep. Southerly is the maidan and Chouringhi. “If you get out into the centre of the maidan you will understand why Calcutta is called the City of Palaces.” The travelled American said so at the Great Eastern. There is a short tower, falsely called a “memorial,” in a waste of soft, sour green. That is as good a place to get to as any other. Near here the newly-landed waler is taught the whole duty of the trap-horse and careers madly in a brake. Near here young Calcutta gets upon a horse and is incontinently run away with. Near here hundreds of kine feed, close to the innumerable trams and the whirl of traffic along the face of Chouringhi Road. The size of the maidan takes the heart out of anyone accustomed to the “gardens” of up-country, just as they say Newmarket Heath cows a horse accustomed to more shut-in course. The huge level is studded with statues of gentlemen riding fretful horses on severe . The expanse the statues, dwarfs everything except the frontage of the far-away Chouringhi Road. It is big—it is impressive. There is no escaping the fact. They built houses in the old days when the rupee was two shillings and a penny. Those houses are three-storied, and with service-staircases like houses in the Hills. They are also very close together, and they own garden walls of pukka-masonry pierced with a single gate. In their shut-upness they are British. In their they are Oriental, but those se............
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