A young man paced with nervous strides an open gallery of the ancient monastery¹ of Mehmet, set high upon the mountain peak of Takkatu. He was tall and slender, his face worn thin by fasting and endless vigils, his shoulders stooping, his hands so emaciated² that the fingers resembled eagles’ talons³. His forehead was high and protruding⁴; his eyes bright and glistening⁵; but the lower part of his face, from the small, delicate nose to the receding⁶ chin, indicated a weak and vacillating character.  
Prone⁷ upon a narrow divan⁸ against the wall reclined another man, also young but of stalwart, rugged⁹ frame and with calm and well-fashioned features. His pose was absolutely without motion: not even a muscle twitched¹⁰. The dark lashes¹¹ lay over his closed eyes without a tremor¹².
 
Both wore the loose yellow gowns and high turbans of the Sunnite novitiates, but the one who paced the marble tiles had a band of white around his flowing sleeve—an indication of his superior degree.
 
Through the open peristyle came spicy¹³ breezes from near-by Araby. The sun cast intense shadows; a mighty¹⁴ stillness enveloped¹⁵ the monastery, as if the world slept.
 
The two novitiates were not alone. On a stone bench near the outer arches was seated an aged¹⁶ priest, clothed all in pure white, whose set face and hard, unseeing eyes indicated him wholly oblivious¹⁷ of his surroundings. Neither the young men seemed to consider his presence, although from time to time the nervous pacer would cast a swift glance in his direction.
 
Suddenly the latter paused before the divan.
 
“Give me your counsel, Hafiz!” said he, addressing the prostrate¹⁸ form. “Tell me what I must do.”
 
The man upon the divan moved and sat up, regarding the other gravely with clear grey eyes.
 
“Well?” said he.
 
“Must I submit to it?” asked the other, eagerly. “Has my father the right to make this unreasonable¹⁹, unjust, shameful²⁰ demand?”
 
Hafiz nodded.
 
“After all these years of study and research,” continued the slender brother, with a passionate²¹ gesture, “after a life devoted²² to religious concentration, to the worship of Allah and His divine manifestations²³ on earth; after delving²⁴ far into the inner mysteries of the Faith and seeing the day approach when I shall become of the Imaum—after this holy life in this holy temple must I be dragged into the coarse, material world again? Bah! it is outrageous—impossible!”
 
“Yet imperative,” added the man on the divan.
 
His companion had resumed his agitated²⁵ walk, but suddenly paused again and cast a frightened look at the placid²⁶ countenance²⁷ turned upon him. Then the frown faded from his own brow; his eyes softened²⁸ and he said, gently:
 
“Forgive me, dear Hafiz! I am beside myself with grief. Tell me what I must do!”
 
“They have sent for you?” asked Hafiz.
 
“Yes. My father, the Khan, who has forgotten me since I came here, a little child, is now dying, and he commands my presence that I may succeed him as ruler of the tribes of Mekran.”
 
“Have you known e’er this that you were Prince of Mekran?”
 
“Not till this hour, when our beloved mufti revealed to me the tidings.”
 
“But he knew it?” said Hafiz, with a glance toward the entranced priest by the arch.
 
“Yes; he knew it, but preserved the knowledge. It seems there was reason for this. My father’s house has powerful enemies, who would gladly have murdered his heir in childhood. So that no one but the Khan and his trusted vizier knew where I have been hidden all these years. And I—I have grown to manhood with the belief that I might devote my life to religion; yet now, when my soul craves²⁹ peace and that exaltation which is accorded only to Allah’s chosen servants, I am rudely summoned to a life of worldly turmoil³⁰, to take part in endless political intrigues³¹ and brutal³³ warfares—all of which my spirit loathes³⁴.”
 
“’Tis fate, Ahmed,” said the other, thoughtfully, “and to be borne with the resignation our creed³⁵ teaches. You are of royal birth, of an ancient line of heaven-born rulers, and you must fulfill³⁶ your destiny.”
 
“Ah, now you have given me my argument,” retorted Ahmed, with a quick smile. “I am not of an ancient line of heaven-born rulers. We are usurpers.”
 
“Yes?”
 
“Yes. My grandfather, according to the tale I have just heard, was a younger brother of the reigning³⁷ khan, whom he ruthlessly slew³⁸ and supplanted³⁹. By terrible and bloody⁴⁰ wars my grandsire Keedar conquered the tribes that were faithful to his brother’s son, and forced them to acknowledge and obey him. A fierce man was Keedar Khan, and always more hated than loved. But before he died all Baluchistan rendered him homage⁴¹, and his son, my father, proved as stern and warlike as his sire. For thirty years he has ruled with an iron hand, and is today known to the world as the Lion of Mekran.”
 
“Yet he is dying?”
 
“He is dying; and he sends for me, his only child, that I may be acknowledged his successor before the assembled sirdars of the nation.”
 
“You must go.”
 
“Think what that means!”
 
“You will be khan.”
 
“Ruler of a nation of disaffected⁴² tribes, half of whom are eager to return to the allegiance of their rightful sovereign and who have only been held in subjection through two generations by the might of an iron will and the right of a gleaming sword.”
 
“Who is this rightful sovereign you mention?”
 
“My cousin Kasam, whom I have never heard of until this day. He has been educated in foreign lands, I am told, to guard him from my father—as I have been reared in this holy place to prevent my being killed by the enemies of our house.”
 
“And you would reject a throne—a throne bequeathed you by a warrior⁴³ sire—because there is a pretender to the place?” asked Hafiz, with calm features but sparkling eyes. “It was by the sword the first royal family reigned⁴⁴ in Mekran; it is by the sword your family reigns⁴⁵. Your duty is to your own kin⁴⁶. Let your strong arm maintain the power your ancestors have won and established!”
 
Ahmed shrank from the flashing eyes of his friend and spread out his palms with a deprecating gesture.
 
“I am no warrior, Hafiz. I am an humble⁴⁷ servant of Allah. In a month I shall be Imaum!”
 
Hafiz gazed upon the slender, shrinking form of the heir of Mekran with earnestness. Truly it seemed unwise to urge the gentle devotee to abandon the monastery for the intrigue³² of a palace. He sighed, this stalwart, broad-shouldered monk⁴⁸ of Takkatu, and reclined anew upon the divan.
 
“I wish,” he said, regretfully, “I had been born the son of your father.”
 
For a time Ahmed resumed his fretful pacing of the gallery, and no sound but his footsteps fell upon the ears of the three. The aged priest still sat, immobile, at his post, and the tall monk reclined as motionless upon his divan.
 
At times Ahmed would pause and wring⁴⁹ his thin hands, murmuring: “I cannot! I cannot leave this holy place. In a month I shall be Imaum—a chosen comrade of the Prophet!”
 
A bell, low-toned and sweet, chimed from a neighboring spire⁵⁰. At the summons the priest stirred and turned himself to the east, the involuntary action being imitated by the younger men. Then all three cast themselves prone upon the marble floor, while a distant voice came softly but clearly to their ears, chanting the words: “Allah is great. There no god but Allah. Come ye to prayer. Come ye to security!”
 
As the tones faded away Ahmed groaned,repeating the words: “Security! come ye to security! O Allah, help me!”
 
But the others remained silent and motionless for a protracted⁵¹ time, and even Ahmed ceased his muttering and succumbed⁵² to the impressiveness of the mid-day prayer.
 
Finally the priest arose and made a sign.
 
“Retire, my son,” said he to Ahmed, “and compose thy soul to peace. Allah has shown me the way.”
 
The young man gave a start, his features suffused⁵³ with a glow of delight, his eyes sparkling joyfully⁵⁴. Then he bowed low before the mufti and left the gallery with steady steps.
 
Hafiz remained, curiously⁵⁵ regarding the aged priest, whose lean face now wore a look of keen intelligence. He came close to the stalwart novitiate and fixed⁵⁶ upon him a piercing gaze.
 
“Allah is above all,” he said, “and Mahomet is the Prophet of Allah. Next to them stands the Khan—the Protector of the Faith.”
 
“It is true,” answered Hafiz.
 
“Prince Kasam has been educated in London. His faith, be he still true to Mahomet, is lax. For the glory of Allah and the protection of our order, a true believer must rule at Mekran. The son of Burah Khan must sit in his father’s place.”
 
“It is true,” said Hafiz, again.
 
“Yet our beloved brother, Ahmed, is about to become of the Imaum. His soul is with Allah. His hand is not fitted to grasp the sword. Shall we rob the Faith of its most earnest devotee?”
 
The calm grey eyes and the glittering black ones met, and a wave of intelligence vibrated between them.
 
Hafiz made no reply in words, and the priest paused in deep thought. At length he continued.
 
“For seven years, my brother, you have been one of us, and we have learned to love you. You came among us fresh from a life tragedy. You suffered. Allah comforted you, and within our walls you found peace. The sun and wind kissed your cheeks and turned them brown; your strength increased. The purity of your soul was grateful to the Prophet, and he granted you knowledge and understanding. But you were not destined⁵⁷ to become a priest, my Hafiz. Allah has chosen you for a more worldly life, wherein you may yet render Him service by becoming a bulwark⁵⁸ of the Faith!”
 
A smile softened the stern chin of the novitiate and lent his face a rare sweetness.
 
“I understand, O Mufti,” he answered; but there was a thrill in his voice he could not repress.
 
The priest clapped his hands and an attendant entered.
 
“Send to me Dirrag the messenger,” he commanded.
 
No word was spoken on the gallery until the son of Ugg appeared.
 
Dirrag was still white with the dust of his swift ride across the desert. He came in with a swinging stride, glanced with a momentary⁵⁹ hesitation⁶⁰ from one to the other of the two men, and then knelt humbly⁶¹ before Hafiz.
 
“My lord,” said he, “your father commands your presence in Mekran. We must ride fast if you are to find him still alive.”
 
“In an hour,” answered the priest, calmly, “Prince Ahmed will be in the saddle. I commend to your wisdom and loyalty⁶², good Dirrag, the safety of the heir to the throne of Mekran.”