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CHAPTER XXV KASAM KHAN
 In the great throne room of the palace at Mekran were assembled all the dignitaries of the nation—sirdars, captains, kaids; muftis and mueddens from the mosques1; civil officers and judges from the towns; high and lowly officials of the royal household. Even the obstinate2 and unbridled Zirag had yielded to Kasam’s demand and, doubtless more through curiosity than obedience3, had left his camp to enter the city and witness the day’s event.  
Of the nature or character of this event all were alike ignorant. They merely knew they were commanded to assemble, and the authority of the khan, backed by that of the Grand Mufti Salaman, ranking next to him, was sufficient to bring them to a man at the appointed hour.
 
The press was truly great, even in this spacious4 hall of audience. Upon a raised dais sat Ahmed Khan, arrayed in his most magnificent robe of state. At one side, but upon a lower platform, sat Prince Kasam, and at the Khan’s right hand stood the Grand Mufti, wearing his decoration of the jewelled star.
 
A silence bred of intense curiosity pervaded5 the assemblage. Even Zarig, who, clad in his well-worn riding dress, had pressed close to the platform, was awed6 by the dignity of the proceedings7 and glanced nervously8 from Kasam to Ahmed and then upon the stately form of the priest.
 
Presently the great Salaman stepped forward, offering a brief prayer imploring9 the guidance of Moses, of Jesus, of Mahomet and of Allah the All-Wise upon their deliberations. Then, drawing himself erect10, he addressed the people in these words:
 
“My friends and brothers, it is my duty to declare to you, as representatives of all the people, that a great wrong has been done you. It was not an intentional11 wrong, nor one which, having been discovered, may not be fully12 redressed13; nevertheless, you must hear the truth and act upon it as you deem just and right.”
 
He paused, and a thrill of excitement swept over the throng14. In all their history no such thing as this had been known before.
 
“The man who sits before you as Ahmed Khan,” resumed the priest, in a cold voice, “came to you purporting15 to be the grandson of Keedar Khan and the son of Burah Khan, and thus entitled to rule over you. He is, indeed, the legitimate16 grandson of the great Keedar; but he is no son of Burah, being the offspring of Keedar’s younger brother Merad, who fled to Persia an exile in his youth.”
 
Notwithstanding the astonishing nature of this intelligence the assemblage maintained its silent, curious attitude. Many eyes were turned upon the calm and dignified17 countenance18 of Ahmed Khan, but no mark or token of unfriendliness was manifested in these glances.
 
The priest continued:
 
“Those among you who heard the dying Burah acknowledge this man to be his son,before all the sirdars, will marvel19 that my statement can be true. You must now know that at that time Burah had really been dead for two days, and that another falsely took his place. It was this lawless one who, masquerading as the khan, made the formal acknowledgment. For this reason Ahmed has never legally been your khan. He is not your khan now.”
 
At last a murmur20 burst from the throng; but to the listening ears of the priest it seemed more a sound of amazement21 than of protest or indignation. Ahmed arose from the throne, drew off his splendid robe of office and laid it over the arm of the chair, disclosing to all eyes the simple inner garb22 of a tribesman of Ugg. With dignified mien23 he stepped from the dais to the lower platform and held up a hand to command silence. Instantly every voice was hushed as if by magic.
 
“Brothers,” said he, “if I have wronged you I beg your forgiveness. Most willingly I now resign the throne to which I am not entitled, and ask you to choose for yourselves one more worthy24 than I to rule over you.”
 
As he paused a cry arose that quickly swelled25 to a clamorous26 shout:
 
“Ahmed! Give us Ahmed for our Khan! None shall rule us but Ahmed, the grandson of Keedar Khan!”
 
Salaman turned pale at this unexpected denouement27
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