I had often heard it observed before I visited America, that one of the great blessings of its constitution was the absence of a national religion, the country being thus exonerated from all obligation of supporting the clergy; those only contributing to do so whose principles led them to it. My residence in the country has shewn me that a religious tyranny may be exerted very effectually without the aid of the government, in a way much more oppressive than the paying of tithe, and without obtaining any of the salutary decorum, which I presume no one will deny is the result of an established mode of worship.

As it was impossible to remain many weeks in the country without being struck with the strange anomalies produced by its religious system, my early notes contain many observations on the subject; but as nearly the same scenes recurred in every part of the country, I state them here, not as belonging to the west alone, but to the whole Union, the same cause producing the same effect every where.

The whole people appear to be divided into an almost endless variety of religious factions, and I was told, that to be well received in society, it was necessary to declare yourself as belonging to some one of these. Let your acknowledged belief be what it may, you are said to be not a Christian, unless you attach yourself to a particular congregation. Besides the broad and well-known distinctions of Episcopalian, Catholic, Presbyterian, Calvinist, Baptist, Quaker, Sweden-borgian, Universalist, Dunker, &c. &c. &c.; there are innumerable others springing out of these, each of which assumes a church government of its own; of this, the most intriguing and factious individual is invariably the head; and in order, as it should seem, to shew a reason for this separation, each congregation invests itself with some queer variety of external observance that has the melancholy effect of exposing all religious ceremonies to contempt.

It is impossible, in witnessing all these unseemly vagaries, not to recognise the advantages of an established church as a sort of headquarters for quiet unpresuming Christians, who are contented to serve faithfully, without insisting upon having each a little separate banner, embroidered with a device of their own imagining.

The Catholics alone appear exempt from the fury of division and sub-division that has seized every other persuasion. Having the Pope for their common head, regulates, I presume, their movements, and prevents the outrageous display of individual whim which every other sect is permitted.

I had the pleasure of being introduced to the Catholic bishop of Cincinnati, and have never known in any country a priest of a character and bearing more truly apostolic. He was an American, but I should never have discovered it from his pronunciation or manner. He received his education partly in England, and partly in France. His manners were highly polished; his piety active and sincere, and infinitely more mild and tolerant than that of the factious Sectarians who form the great majority of the American priesthood.

I believe I am sufficiently tolerant; but this does not prevent my seeing that the object of all religious observances is better obtained, when the government of the church is confided to the wisdom and experience of the most venerated among the people, than when it is placed in the hands of every tinker and tailor who chooses to claim a share in it. Nor is this the only evil attending the want of a national religion, supported by the State. As there is no legal and fixed provision for the clergy, it is hardly surprising that their services are confined to those who can pay them. The vehement expressions of insane or hypocritical zeal, such as were exhibited during “the Revival,” can but ill atone for the want of village worship, any more than the eternal talk of the admirable and unequalled government, can atone for the continual contempt of social order. Church and State hobble along, side by side, notwithstanding their boasted independence. Almost every man you meet will tell you, that he is occupied in labours most abundant for the good of his country; and almost every woman will tell you, that besides those things that are within (her house) she has coming upon her daily the care of all the churches. Yet spite of this universal attention to the government, its laws are half asleep; and spite of the old women and their Dorcas societies, atheism is awake and thriving.

In the smaller cities and towns prayer-meetings take the place of almost all other amusements; but as the thinly scattered population of most villages can give no parties, and pay no priests, they contrive to marry, christen, and bury without them. A stranger taking up his residence in any city in America must think the natives the most religious people upon earth; but if chance lead him among her western villages, he will rarely find either churches or chapels, prayer or preacher; except, indeed, at that most terrific saturnalia, “a camp-meeting.” I was much struck with the answer of a poor woman, whom I saw ironing on a Sunday. “Do you make no difference in your occupations on a Sunday?” I said. “I beant a Christian, Ma’am; we have got no opportunity,” was the reply. It occurred to me, that in a country where “all men are equal,” the government would be guilty of no great crime, did it so far interfere as to give them all an opportunity of becoming Christians if they wished it. But should the federal government dare to propose building a church, and endowing it, in some village that has never heard “the bringing home of bell and burial,” it is perfectly certain that not only the sovereign state where such an abomination was proposed, would rush into the Congress to resent the odious interference, but that all the other states would join the clamour, and such an intermeddling administration would run great risk of impeachment and degradation.

Where there is a church-government so constituted as to deserve human respect, I believe it will always be found to receive it, even from those who may not assent to the dogma of its creed; and where such respect exists, it produces a decorum in mann............