The American spring is by no means so agreeable as the American autumn; both move with faultering step, and slow; but this lingering pace, which is delicious in autumn, is most tormenting in the spring. In the one case you are about to part with a friend, who is becoming more gentle and agreeable at every step, and such steps can hardly be made too slowly; but in the other you are making your escape from a dreary cavern, where you have been shut up with black frost and biting blasts, and where your best consolation was being smoke-dried.
But, upon second thoughts, I believe it would be more correct, instead of complaining of the slow pace of the American spring, to declare that they have no spring at all. The beautiful autumn often lingers on till Christmas, after which winter can be trifled with no longer, and generally keeps a stubborn hold through the months which we call spring, when he suddenly turns his back, and summer takes his place.
The inconceivable uncertainty of the climate is, however, such, that I will not venture to state about what time this change takes place, for it is certain, that let me name what time I would, it would be easy for any weather journaliser to prove me wrong, by quoting that the thermometer was at 100 at a period which my statement included in the winter; or 50 long after I made the summer commence.
The climate of England is called uncertain, but it can never, I think, be so described by any who have experienced that of the United States. A gentleman, on whose accuracy I could depend, told me he had repeatedly known the thermometer vary above 40 degrees in the space of twelve hours. This most unpleasant caprice of the temperature is, I conceive, one cause of the unhealthiness of the climate.
At length, however, after shivering and shaking till we were tired of it, and having been half ruined in fire-wood (which, by the way, is nearly as dear as at Paris, and dearer in many parts of the Union), the summer burst upon us full blown, and the ice-house, the piazza, and the jalousies were again in full requisition.
It was in the early summer of this year (1829) that Cincinnati offered a spectacle unprecedented, I believe, in any age or country. Mr. Owen, of Lanark, of New Harmony, of Texas, well known to the world by all or either of these additions, had challenged the whole religious public of the United States to discuss with him publicly the truth or falsehood of all the religions that had ever been propagated on the face of the earth; stating, further, that he undertook to prove that they were all equally false, and nearly equally mischievous. This most appalling challenge was conveyed to the world through the medium of New Orleans newspapers, and for some time it remained unanswered; at length the Reverend Alexander Campbell, from Bethany, (not of Judaea, but of Kentucky,) proclaimed, through the same medium, that he was ready to take up the gauntlet. The place fixed for this extraordinary discussion was Cincinnati; the time, the second Monday in May, 1829, being about a year from the time the challenge was accepted; thus giving the disputants time to prepare themselves.
Mr. Owen’s preparation, however, could only have been such as those who run may read, for, during the interval, he traversed great part of North America, crossed the Atlantic twice, visited England, Scotland, Mexico, Texas, and I know not how many places besides.
Mr. Campbell, I was told, passed this period very differently, being engaged in reading with great research and perseverance all the theological works within his reach. But whatever confidence the learning and piety of Mr. Campbell might have inspired in his friends, or in the Cincinnati Christians in general, it was not, as it appeared, sufficient to induce Mr. Wilson, the Presbyterian minister of the largest church in the town, to permit the display of them within its walls. This refusal was greatly reprobated, and much regretted, as the curiosity to hear the discussion was very general, and no other edifice offered so much accommodation.
A Methodist meeting-house, large enough to contain a thousand persons, was at last chosen; a small stage was arranged round the pulpit, large enough to accommodate the disputants and their stenographers; the pulpit itself was throughout the whole time occupied by the aged father of Mr. Campbell, whose flowing white hair, and venerable countenance, constantly expressive of the deepest attention, and the most profound interest, made him a very striking figure in the group. Another platform was raised in a conspicuous part of the building, on which were seated seven gentlemen of the city, selected as moderators.
The chapel was equally divided, one half being appropriated to ladies, the other to gentlemen; and the door of entrance reserved for the ladies was carefully guarded by persons appointed to prevent any crowding or difficulty from impeding their approach. I suspect that the ladies were indebted to Mr. Owen for this attention; the arrangements respecting them on this occasion were by no means American.
When Mr. Owen rose, the building was thronged in every part; the audience, or congregation, (I hardly know which to call them) were of the highest rank of citizens, and as large a proportion of best bonnets fluttered there, as the “two horned church” itself could boast.
It was in the profoundest silence, and apparently with the deepest attention, that Mr. Owen’s opening address was received; and surely it was the most singular one that ever Christian men and women sat to listen to.
When I recollect its object, and the uncompromising manner in which the orator stated his mature conviction that the whole history of the Christian mission was a fraud, and its sacred origin a fable, I cannot but wonder that it was so listened to; yet at the time I felt no such wonder. Never did any one practise the suaviter in modo with more powerful effect than Mr. Owen. The gentle tone of his voice; his mild, sometimes playful, but never ironical manner; the absence of every vehement or harsh expression; the affectionate interest expressed for “the whole human family,” the air of candour with which he expressed his wish to be convinced he was wrong, if he indeed were so — his kind smile — the mild expression of his eyes — in short, his whole manner, disarmed zeal, and produced a degree of tolerance that those who did not hear him would hardly believe possible.
Half an hour was the time allotted for each haranguer; when this was expired, the moderators were seen to look at their watches. Mr. Owen, too, looked at his (without pausing) smiled, shook his head, and said in a parenthesis “a moment’s patience,” and continued for nearly another half hour.
Mr. Campbell then arose; his person, voice, and manner all greatly in his favour. In his first attack he used the arms, which in general have been considered as belonging to the other side of the question. He quizzed Mr. Owen most unmercifully; pinched him here for his parallelograms; hit him there for his human perfectibility, and kept the whole audience in a roar of laughter. Mr. Owen joined in it most heartily himself, and listened to him throughout with the air of a man who is delighted at the good things he is hearing, and exactly in the cue to enjoy all the other good things that he is sure will follow. Mr. Campbell’s watch was the only one which reminded us that we had listened to him for half an hour; and having continued speaking for a few minutes after he had looked at it, he sat down with, I should think, the universal admiration of his auditory.
Mr. Owen again addressed us; and his first five minutes were occupied in complimenting Mr. Campbell with all the strength his exceeding hearty laughter had left him. But then he changed his tone, and said the business was too serious to permit the next half hour to pass so lightly and so pleasantly as the last; and then he read us what he called his twelve fundamental laws of human nature. These twelve laws he has taken so much trouble to circulate to all the nations of the earth, that it must be quite unnecessary to repeat them here. To me they appear twelve truisms, that no man in his senses would ever think of contradicting; but how any one can have conceived that the explanation and defence of these laws could furnish forth occupation for his pen and his voice, through whole years of unwearying declamation, or how he can have dreamed that they could be twisted into a refutation of the Christian religion, is a mystery which I never expect to understand.
From this time Mr. Owen entrenched himself behind his twelve laws, and Mr. Campbell, with equal gravity, confined himself to bringing forward the most elaborate theological authorities in evidence of the truth of revealed religion.
Neither appeared to me to answer the other; but to confine themselves to the utterance of what they had uppermost in their own minds when the discussion began. I lamented this on the side of Mr. Campbell, as I am persuaded he would have been much more powerful had he trusted more to himself and less to his books. Mr. Owen is an extraordinary man, and certainly possessed of talent, but he appears to me so utterly benighted in the mists of his own theories, that he has quite lost the power of looking through them, so as to get a peep at the world as it really exists around him.
At the conclusion of the debate (which lasted for fifteen sittings) Mr. Campbell desired the whole assembly to sit down. They obeyed. He then requested all who wished well to Christianity to rise, and a very large majority were in an instant on their legs. He again requested them to be seated, and then desired those who believed not in its doctrines to rise, and a few gentlemen and one lady obeyed. Mr. Owen protested against this manoeuvre, as he called it, and refused to believe that it afforded any proof of the state of men’s minds, or of women’s either; declaring, that not only was such a result to be expected, in the present state of things, but that it was the duty of every man who had children to feed, not to hazard the sale of his hogs, or his iron, by a declaration of opinions which might offend the majority of his customers. It was said, that at the end of the fifteen meetings the numerical amount of the Christians and the Infidels of Cincinnati remained exactly what it was when they began.
This was a result that might have been perhaps anticipated; but what was much less to have been expected, neither of the disputants ever appeared to lose their temper. I was told they were much in each other’s company, constantly dining together, and on all occasions expressed most cordially their mutual esteem.
All this I think could only have happened in America. I am not quite sure that it was very desirable it should have happened any where.
In noting the various brilliant events which diversified our residence in the western metropolis, I have omitted to mention the Birthday Ball, as it is called, a festivity which, I believe, has place on the 22nd of February, in every town and city throughout the Union. It is the anniversary of the birth of General Washington, and well deserves to be marked by the Americans as a day of jubilee.
I was really astonished at the coup d’oeil on entering, for I saw a large room filled with extremely well-dressed company, among whom were many very beautiful girls. The gentlemen also were exceedingly smart, but I had not yet been long enough in Western America not to feel startled at recognising in almost every full-dressed beau that passed me, the master or shopman that I had been used to see behind the counter, or lolling at the door of every shop in the city. The fairest and finest belles smiled and smirked on them with as much zeal and satisfaction as I ever saw bestowed on an eldest son, and I therefore could feel no doubt of their being considered as of the highest rank. Yet it must not be supposed that there is no distinction of classes: at this same ball I was looking among the many very beautiful girls I saw there for one more beautiful still, with whose lovely face I had been particularly struck at the school examination I have mentioned. I could not find her, and asked a gentleman why the beautiful Miss C. was not there.
“You do not yet understand our aristocracy,” he replied, “the family of Miss C. are mechanics.”
“But the young lady has been educated at the same school as these, whom I see here, and I know her brother has a shop in the town, quite as large, and apparently as prosperous, as those belonging to any of these young men. What is the difference?”
“He is a mechanic; he assists in making the articles he sells; the others call themselves merchants.”
The dancing was not quite like, yet not very unlike, what we see at an assize or race-ball in a country town. They call their dances cotillions instead of quadrilles, and the figures are called from the orchestra in English, which has very ludicrous effect on European ears.
The arrangements for the supper were very singular, but eminently characteristic of the country. The gentlemen had a splendid entertainment spread for them in another large room of the hotel, while the poor ladies had each a plate put into their hands, as they pensively promenaded the ballroom during their absence; and shortly afterwards servants appeared, bearing trays of sweetmeats, cakes, and creams. The fair creatures then sat down on a row of chairs placed round the walls, and each making a table of her knees, began eating her sweet, but sad and sulky repast. The effect was extremely comic; their gala dresses and the decorated room forming a contrast the most unaccountable with their uncomfortable and forlorn condition.
This arrangement was owing neither to economy nor want of a room large enough to accommodate the whole party, but purely because the gentlemen liked it better. This was the answer given me, when my curiosity tempted me to ask why the ladies and gentlemen did not sup together; and this was the answer repeated to me afterwards by a variety of people to whom I put the same question.
I am led to mention this feature of American manners very frequently, not only because it constantly recurs, but because I consider it as being in a great degree the cause of that universal deficiency in good manners and graceful demeanour, both in men and women, which is so remarkable.
Where there is no court, which every where else is the glass wherein the higher orders dress themselves, and which again reflected from them to the classes below, goes far towards polishing, in some degree, a great majority of the population, it is not to be expected that manner should be made so much a study, or should attain an equal degree of elegance; but the deficiency, and the total difference, is greater than this cause alone could account for. The hours of enjoyment are important to human beings every where, and we every where find them preparing to make the most of them. Those who enjoy themselves only in society, whether intellectual or convivial, prepare themselves for it, and such make but a poor figure when forced to be content with the sweets of solitude: while, on the other hand, those to whom retirement affords the greatest pleasure, seldom give or receive much in society. Wherever the highest enjoyment is found by both sexes in scenes where they meet each other, both will prepare themselves to appear with advantage there. The men will not indulge in the luxury of chewing tobacco, or even of spitting, and the women will contrive to be capable of holding a higher post than that of unwearied tea-makers.
In America, with the exception of dancing, which is almost wholly confined to the unmarried of both sexes, all the enjoyments of the men are found in the absence of the women. They dine, they play cards, they have musical meetings, they have suppers, all in large parties but all without women. Were it not that such is the custom, it is impossible but that they would have ingenuity enough to find some expedient for sparing the wives and daughters of the opulent the sordid offices of household drudgery which they almo............