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Chapter 39 Lenin’s Illness
I  took my first leave in the spring of 1920, before the second congress of the Communist International, and spent about two months near Moscow. My time was given over to a course of medical treatment (I was just beginning to take my health seriously), working on the manifesto that during the following years served as a substitute for the programme of the Communist International, and hunting for game. After the years of strain I felt the need of rest. But I didn’t have the habit, and walks did not rest me any more then than they do to-day. The attraction in hunting is that it acts on the mind as a poultice does on a sore.

One Sunday early in May, 1922, I went fishing with a net in the old channel of the Moscow river. It was raining, the grass was wet, and I slipped and broke the ligaments of my foot. It was nothing serious and I had merely to spend a few days in bed. On the third day Bukharin came to see me.

“You, too, are in bed?” he exclaimed in horror.

“And who besides?” I asked him.

“Lenin is very ill. He has had a stroke, and he cannot walk or talk. The doctors are utterly at a loss.”

Lenin always showed great interest in the health of his colleagues, and often quoted the words of some émigré: “The old men will die and the young ones will surrender.”

“How many of us know what Europe is, what the world labor movement is? As long as we are the only ones with a revolution,” he said frequently, “the international experience of the upper group of our party cannot be replaced.” Lenin himself was considered a man of robust health, and this health seemed to be one of the indestructible pillars of the revolution. He was always active, alert, even-tempered and gay. Only occasionally did I notice alarming symptoms. During the first congress of the Communist International, he surprised me with his tired look, the unevenness of his voice, and his sick man’s smile. More than once I told him that he was spending himself on matters of secondary importance. He agreed, but said that he couldn’t do otherwise. Sometimes he complained of headaches, always casually and with a little embarrassment. But two or three weeks of rest sufficed to restore him. It seemed as if Lenin would never wear out.

At the close of 1921, his condition grew worse. On December 7, he sent a note to the members of the Politbureau: “I am going away to-day. Despite my working less and resting more during recent days, the insomnia has grown hellishiy worse. I am afraid that I shall not be able to make any reports either at the party conference or at the congress of the Soviets.” Lenin began to spend a great deal of his time in a village near Moscow. But he watched the progress of the work most carefully from there. At that time, preparations for the Geneva conference were under way. On January 23, 1922, Lenin wrote to the members of the Politbureau:

“I have just received two letters from Chicherin (dated the 20th and the 22d). He asks whether it wouldn’t be desirable to agree, for a proper compensation, to some small changes in the constitution, namely to the representation of the parasitic elements in the Soviets. This to please the Americans. This proposal of Chicherin’s shows, in my opinion, that he must be sent to a sanitarium at once; every concession in this respect, agreement to a delay, etc., will, in my opinion, be the greatest menace to all the negotiations.” In every word of this note, in which political ruthlessness is tinged with sly good-nature, is the living, breathing Lenin.

His health continued to grow worse. In March, his head aches grew more frequent. The doctors found no organic disorders, however, and prescribed a prolonged rest. Lenin settled down permanently in a Moscow village. And it was there that he had his first stroke, early in May. It seems that Lenin had been taken ill two days before Bukharin’s visit. Why had I been told nothing about it? At the time, I never thought of being suspicious. “We did not want to disturb you,” Bukharin told me, “and were waiting to see how his illness would develop.” Bukharin spoke quite sincerely, merely repeating what the “grown-ups” had persuaded him into believing. At that time, Bukharin was attached to me in his characteristic “Bukharin” way, half hysterically, half childishly. He finished his account of Lenin’s illness by dropping down on my bed and muttering, as he pressed his arms about me over the blanket: “Don’t you get sick, I implore you, don’t get sick . . . There are two men of whose death I always think with horror . . . Lenin and you.” I raffled [?] him in a friendly way to restore his poise. He was pre venting me from concentrating on the alarm that his news had caused. The blow was overwhelming. It seemed as if the revolution itself were holding its breath.

“The first rumors of Lenin’s illness,” writes N.I. Sedova in her notes, “were only whispered. It seemed that no one thought that Lenin could ever be taken ill. Many knew that he watched intently over the health of others, but it seemed that he himself was immune to disease. Nearly all the revolutionaries of the older generation had some affection of the heart, weakened by the excessive strain put on it. The doctors would complain: ’Nearly all of them have their motors misfiring.’

“‘There are only two hearts in proper order,’ Professor Guetier said to Lev Davydovich, ‘Lenin’s and yours. With such a heart, one can live to be a hundred.’ The examination by foreign specialists confirmed this — that out of all the hearts examined by them in Moscow, only those of Lenin and Trotsky worked exceptionally well. When Lenin’s sudden turn of health became known more widely, it was like a shift in the revolution itself. Was it possible that Lenin could fall ill and die, like anyone else? It was terrible to hear that Lenin had lost his ability to move about and speak. I could not help firmly believing that he would overcome it all, would rise and recover.” This was the sentiment of the entire party.

Looking back considerably later, I remembered with fresh surprise that I had not got news of Lenin’s illness until the third day. At that time, I did not stop to think about it. But this could have been no accident. Those who for a long time had been preparing to become my opponents — Stalin above all — were anxious to gain time. Lenin’s illness was of the sort that might come to a tragic end at any moment. Tomorrow, or even today, all questions of leadership might become crucial ones. My opponents thought it important to gain time for preparation, even if it were only a day. They conferred secretly and sounded out ways and means. It must be assumed that the idea of the trio (Stalin-Zinoviev-Kamenev) to oppose me was already decided on. But Lenin recovered. Driven by his unyielding will, his entire organism made a gigantic effort; the brain that was failing from lack of blood, that had lost the power to join together sounds or letters, suddenly revived.

Toward the end of May I went on a fishing-trip to a place about 80 versts away from Moscow. The place happened to have a sanitarium named after Lenin. The children walked along the lake with me, asked me questions about Lenin’s health, and gave me field flowers and a letter for him. Lenin as yet could not write. He dictated a few lines through his secretary: “Vladimir Ilyich has asked me to write you that he welcomes your suggestion to take a present from him to the children of the sanitarium at the station of Podsolnechnaya. Vladimir Ilyich also requests you to tell the little ones that he thanks them very much for their kind letter and flowers, and is sorry that he is unable to take advantage of their invitation; he has no doubt that he would soon recover in their company.”

In July, Lenin was on his feet again, and although he did not officially return to work until October, he kept his eye on every thing and studied everything. During those months of convalescence, among the things that engaged his attention was the trial of the Socialist-Revolutionists. The Socialist-Revolutionists had killed Volodarsky and Uritzky, had wounded Lenin seriously, and had made two attempts to blow up my train. We could not treat all this lightly. Although we did not regard it from the idealistic point of view of our enemies, we appreciated “the r?le of the individual in history.” We could not close our eyes to the danger that threatened the revolution if we were to allow our enemies to shoot down, one by one, the whole leading group of our party.

Our humanitarian friends of the neither-hot-nor-cold species have explained to us more than once that they could see the necessity of reprisals in general, but that to shoot a captured enemy means to overstep the limits of necessary self-defense. They demanded that we show “magnanimity.” Clara Zetkin and other European communists who still dared at that time to say what they thought, in opposition to Lenin and me, insisted that we spare the lives of the men on trial. They suggested that we limit their punishment to confinement in prison. This seemed the simplest solution. But the question of reprisals on individuals in times of revolution assumes a quite specific character from which humanitarian generalities rebound in impotence. The struggle then is for actual power, a struggle for life or death — since that is what revolution is. What meaning, under such conditions, can imprisonment have for people who hope to seize the power in a few weeks and imprison or destroy the men at the helm? From the point of view of the absolute value of the human personality, revolution must be “condemned,” as well as war — as must also the entire history of mankind taken in the large. Yet the very idea of personality has been developed only as a result of revolutions, a process that is still far from complete. In order that the idea of personality may become a reality and the half-contemptuous idea of the “masses” may cease to be the antithesis of the philosophically privileged idea of “personality,” the masses must lift themselves to a new historical rung by the revolutionary crane, or, to be more exact, by a series of revolutions. Whether this method is good or bad from the point of view of normative philosophy, I do not know, and I must confess I am not interested in knowing. But I do know definitely that this is the only way that humanity has found thus far.

These considerations are in no sense an attempt to “justify” the revolutionary terror. To attempt to justify it would mean to take notice of the accusers. And who are they? The organizers and exploiters of the great world slaughter? The nouveaux riches who offer up to the “unknown soldier” the aroma of their after-dinner cigars? The pacifists who fought war only when there was none, and who are ready to repeat their repulsive masquerade? Lloyd George, Wilson, and Poincaré, who considered themselves entitled to starve German children for the crimes of the Hohenzollerns — and for their own crimes? The English conservatives or French Republicans who fanned the flames of civil war in Russia from a safe distance while they were trying to coin their profits out of its blood? This roll-call could be continued without end. For me, the question is not one of philosophical justification, but rather of political explanation. Revolution is revolution only because it reduces all contradictions to the alternative of life or death. Is it conceivable that men who solve the question of sovereignty over Alsace-Lorraine every half-century by means of mountains of human corpses are capable of rebuilding their social relations by nothing more than parliamentary ventriloquism? At any rate, no one has shown us as yet how it can be done. We were breaking up the resistance of the old rocks with the help of steel and dynamite. And when our enemies shot at us, in most cases with rifles from the most civilized and democratic nations, we replied in the same vernacular. Bernard Shaw shook his beard reproachfully over this in the direction of both parties, but no one took any notice of his sacramental argument.

In the summer of 1922, the question of reprisals took on special urgency, because it was concerned with the leaders of a party that had once waged the revolutionary fight against Czarism, side by side with us, but had turned the weapon of terror against us after the October revolution. Deserters from the camp of the Socialist-Revolutionists disclosed to us the fact that the worst acts of terrorism were not instigated by individuals, as we had at first been inclined to believe, but by the party, although it did not risk a formal acknowledgement of its responsibility for the assassinations it was committing. The death-sentence by the tribunal was inevitable, but carrying it out meant just as inevitably a retaliating wave of terrorism. To limit the method of punishment to imprisonment, even for a long period of time, was tantamount to encouraging the terrorists, since they were the least likely to believe in the longevity of the Soviet. There was no alternative but to make the execution of the sentence dependent on whether or not the party continued the terrorist struggle. In other words, the leaders of the party must be held as hostages.

My first meeting with Lenin after his recovery was during the trial of the Social-Revolutionists. It was instantly and with relief that he agreed to the proposition that I made: “Quite right, there is no alternative.” His recovery was apparently inspiriting to him. But he still had some inner fear. “You understand,” he said, quite bewildered, “I could not even speak or write, and I had to learn everything all over again.” And he lifted his eyes questingly to me.

In October, Lenin officially returned to work; he presided at the Politbureau and at the Soviet of People’s Commissaries, and in November made programme speeches, to all appearances at heavy cost to his arteries. He seemed to sense the almost imperceptible threads of a conspiracy being woven behind our backs in connection with his illness. The epigones were not yet burning their bridges behind them, but here and there they were sawing through the beams and hiding away sticks of dynamite. Whenever opportunity offered they opposed me, as if they were taking exercises in being independent, and were carefully preparing such demonstrations. As Lenin got deeper into the work, he began to observe with anxiety the changes that had been taking place during the months preceding, but he said nothing about them, for fear of aggravating the situation. He was preparing to rebuff the “trio,” and began by doing it in individual matters.

Among the some odd-dozen jobs that I was directing as part of the party work — that is, privately and unofficially — was the anti-religious propaganda, in which Lenin was very much interested. He asked me insistently not to let this work out of my sight. While convalescent, he had somehow learned that Stalin was manoeuvring against me there by renewing the apparatus of the anti-religious propaganda and moving it away from me. From the country, Lenin sent the Politbureau a letter in which, without apparent necessity, he quoted my book on Kautsky, and praised the author, without mentioning either him or the book by name. I must confess that I did not at the time guess that this was a roundabout way of saying that Lenin con demned Stalin’s manceuvres against me. In the meantime, Yaroslavsky, I think in the guise of my deputy, was pushed forward to take charge of the anti-religious propaganda. When Lenin got back to work and heard about it, he ferociously attacked Molotov — and through him Stalin — at one of the meetings of the Politbureau: “Yar-os-lavsky? Don’t you know what Yar-os-lavsky is? Why, it would make a hen chuckle. He will never be able to manage this work,” and so on. Lenin’s vehemence may seem excessive to the uninitiated. But it was not a question of Lenin’s being unable to bear Yaroslavsky, but rather the party direction. Incidents like this were frequent enough.

If one looks into it more deeply, one sees that Stalin, from the very moment that he came into close contact with Lenin, and especially since the October revolution, had always been sup pressed and impotent in his opposition to him, and was all the more irritable because of it. Because of his enormous envy and ambition, Stalin could not help feeling at every step his intellectual and moral inferiority. It seems that he tried to get closer to me. Not until much later did I realize the meaning of attempts to establish something approaching familiarity between us. But I was repelled by those very qualities that were his strength on the wave of decline — the narrowness of his interests, his empiricism, the coarseness of his psychological make-up, his peculiar cynicism of a provincial whom Marxism has freed from many prejudices without, however, replacing them with a philosophical outlook thoroughly thought out and mentally assimilated. Judged by some of his casual remarks, which at the time seemed accidental but actually were not, Stalin was trying to find in me support against Lenin, whose control he found so irksome. At every attempt of this sort, I instinctively drew away from him and walked on. I believe that the sources of his cold and at first cowardly but thoroughly treacherous hatred of me are to be found in this. He systematically gathered about him either men who were like him, or simple fellows who wanted to live without being bothered by subtle problems, or those whose feelings had been hurt. The first, the second, and the third groups all were numerous.

There is no doubt that in routine work it was more convenient for Lenin to depend on Stalin, Zinoviev or Kamenev rather than on me. Lenin was always trying to save his time as well as everyone else’s. He tried to reduce to a minimum the energy spent in overcoming friction. I had my own views, my own ways of work ing, and my own methods of carrying out a decision once it had been adopted. Lenin knew this well enough, and respected it. That was why he understood only too well that I was not suited for executing commissions. When he needed men to carry out his instructions, he turned to some one else. In certain periods, especially when Lenin and I had had a disagreement, this probably made his assistants believe that they were particularly close to him. For example, he invited Rykov and Tzyurupa to be his deputies as chairman of the Soviet of People’s Commissaries, and later on added Kamenev to them. I thought this was a good choice. Lenin needed practical, obedient assistants. I was Unsuited to the r?le, and I could only be grateful to Lenin for not offering me the deputyship. Far from considering this a lack of confidence in me, I saw in it on the contrary a definite and not unflattering appreciation of me and of our mutual relations. Later on, I had occasion to be completely convinced of this. In the interval between his first and second strokes, Lenin could work only half as much as before. Slight but none the less ominous warnings from his blood-vessels reached him off and on throughout this period. At one of the meetings of the Politbureau, as he got up to hand some one a note — Lenin always exchanged notes this way to speed up the work — he reeled a little. I noticed it only because his face changed expression instantly. This was one of many warnings from his vital centres. Lenin had no illusions on this score. He kept pondering from all points of view how the work would go on without him, and after him. It must have been then that he formulated mentally the document that later became known as his “Will.” And it was at this time — during the last weeks before his second stroke — that Lenin and I had a long conversation about my work in the future. Because of its political importance, I immediately repeated this conversation to a number of people (Rakovsky, I.N. Smirnov, Sosnovsky, Pryeobrazhensky, and others). If only be cause of this repetition, the conversation has been very clearly recorded in my memory.

It came about in this way. The central committee of the union of educational workers sent a delegation to Lenin and me with the request that I take over the commissariat of education in addition to my other duties, in the same way that I had taken charge of the commissariat of transport for a year past. Lenin wanted to know what I thought about it. I told him that in the educational field, as in every other, the difficulty would come from the administrative apparatus. “Yes, our bureaucratism is something monstrous,” Lenin replied, picking up my train of thought. “I was appalled when I came back to work . . . It is just because of this that you should not — or at least I think so — get drawn into any departmental work besides the military. Lenin proceeded to state his plan with passionate conviction. He had a limited amount of strength to give to the work of direction. He had three deputies. “You know them. Kamenev is, of course, a clever politician, but what sort of an administrator is he? Tzyurupa is ill. Rykov is perhaps an administrator, but he will have to go back to the Supreme Economic Council. You must become a deputy. The situation is such that we must have a radical realignment of personnel.” Again I pointed out the “apparatus” that made even my work in the war department increasingly difficult. “Well, that will be your chance to shake up the apparatus,” Lenin retorted quickly, hinting at an expression I had once used. I replied that I referred to the bureaucracy not only in the state institutions, but in the party as well; that the cause of all the trouble lay in the combination of the two apparatuses and in the mutual shielding among the influential groups that gathered round the hierarchy of party secretaries. Lenin listened intently, and confirmed my suggestions in that deep tone which came straight from the chest, a tone that would break through in him only when, sure that the person he was talking to understood him completely, he would dispense with the conventionalities of conversation, and touch openly on what was the most important and disturbing. After thinking it over for a moment, Lenin put the question point-blank: “You propose then to open fire not only against the state bureaucracy, but against the Organizational Bureau of the Central Committee as well?” I couldn’t help laughing, this came so unexpectedly. “That seems to be it.” The Organizational Bureau meant the very ............
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