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Volume Three—Chapter One.
The House of Solomon.

Ethiopia is the classical appellation for Abyssinia, or Hábesh, the most ancient as well as the greatest monarchy in Africa. It is by the latter title that the inhabitants themselves, and all their circumjacent neighbours, still distinguish the highlands included between Nubia and the sources of the blue Nile; and the limits of the Christian empire, governed by the sovereigns of Axum, formerly extended over wide tracts of country, now peopled by heathen and stranger nations.

The early history of Hábesh is lost in the fogs of fable. In the Chronicles styled Kebra za Negest, “the glory of the kings,” a romance which pretends to be a faithful repository of the past, Ittopia is modestly stated to have divided with Romia the dominion of the world, received in direct inheritance from Adam.—“Their rulers were both descended from Shem, who was nominated the lineal descendant of Noah, whence all the globe north of Jerusalem belonged unto the former, and all south to the latter!”

This record is believed to have been discovered in the church of Saint Sophia, and it claims for the present royal family descent from the queen of Sheba, whose visit to king Solomon is stated to have placed the sceptre in the hands of the tribe of Judah, with whom it has remained until the present day; and from the peasant to the despot this legend is firmly believed by every native of Abyssinia.

“The queen of Ethiopia,” saith the Chronicle, “whose name was Maqueda, had heard from the merchant Tamerin of the wisdom and the glory of king Solomon; and resolving to visit him in his own country, she proceeded to the land of Israel with all the rich presents that her empire could afford.”

After a season the royal lady returned; and her son Menilek, the result of her visit to the greatest potentate of the age, was born, and in due time transmitted to his august sire, that he might be duly instructed in all the mysteries of Jewish law and science. Having been anointed king under the name of David, he returned to his native land, with a large suite of the nobles of Israel, and a band of her most learned elders under the direction of Ascarias, the son of Zadok the High Priest.

But previously to his setting out, the gates of the temple of Jerusalem were left unguarded, and the doors miraculously opened in order to afford an opportunity, which was not neglected, of stealing and carrying away the holy ark of Zion and the tables of the law. To queen Maqueda also is attributed the inhuman treatment since experienced by the royal princes, for on resigning the reins of authority to her son, about nine hundred and seventy years before the birth of Christ, she caused a solemn obligation to be sworn by all, that henceforward no female should hold sway in the land; and that those princes of the blood-royal upon whom the crown did not devolve, should, until the succession opened to them, or during their natural term of existence, be kept close prisoners on a lofty mountain; a cruel and despotic enactment, which, through a long succession of ages, was jealously observed.

The Emperor of Ethiopia early adopted the title of Negoos, or Negásh; and the coast of the Indian ocean towards Sofala was held by his deputy with the style of Bahr Negásh, “the King of the Sea,”—a vicegerent with the same title............
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